Tag: Zoroastrianism

  • A Portrait of Slaves and Slaveholders of Fire Foundations in Sasanian Iran

    Tamari, Nazanin. 2023. Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders. Slavery & Abolition 44(4). 697–719.

    Throughout the Sasanian era (224-650/1 CE), Zoroastrian Fire Foundations were some of the most significant landowners in Iran. The sources represented in this study reveal that Fire Foundations were among the most prominent organizations in late antique Iran, actively utilizing slaves and their labour in various social, economic and religious contexts. This article studies the religious, social, legal, and economic aspects of slaves in general, and slaves of Fire Foundations in particular throughout the Sasanian period. Drawing on Middle Persian legal and religious texts, the article examines three interrelated themes: the Fire Foundations characterized as slavers, and the function of priests in mobilizing their immense landed estates, income, and the utilization of slave labour; the relationship between free persons and slaves; and the link between the Fire Foundations and slaves. Analyzing these key questions and the considerable involvement of clerics in all these aspects enables us to discern the structural role of priests in Fire Foundations’ use of slavery and within the broader framework of the Sasanian economy. Through this analysis, the article highlights the close administrative and financial ties binding the priesthood and the monarchy during Sasanian Iran.

  • Early Zoroastrianism and Orality

    Kreyenbroek, Philip G. 2023. Early Zoroastrianism and orality (Iranica, GOF III/NF 20). Wiesbaden: Harrassowitz Verlag.

    Early Zoroastrianism was transmitted orally, as is now generally accepted by scholars. There is no consensus, however, regarding the implications of that insight. The few scholars who have referred to the question so far generally based their approach on the assumption that academic theories on orality are valid for all forms of oral transmission, which is demonstrably untrue. Moreover, whilst progress has been made on individual aspects of Avestan texts, the early history of Zoroastrianism as such has received scant attention in recent decades.
    Philip G. Kreyenbroek has combined an almost life-long study of Zoroastrianism with empirical research on the oral traditions of two modern Iranian religious groups. In this book he applies his first-hand knowledge of the workings of oral transmission and his familiarity with early Zoroastrian priestly practices to extant Avestan texts in order to uncover their history in the light of their earlier oral transmission. Taking into account a number of recent discoveries by other scholars, the work arrives at new conclusions about the genesis and early development of the Zoroastrian tradition.

    See the table of content here.

  • Slavery & Abolition

    Volume 44, issue 4 (2023), of the journal Slavery & Abolition has just been published. This special issue, entitled Slavery in Byzantium and the Medieval Islamicate World: Texts and Contexts, is edited by Jelle Bruning and Said Reza Huseini. It features two articles of particular interest to Iranian Studies. One by Said Reza Huseini on Slavery Represented in Bactrian Documents, and one by Nazanin Tamari on Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders.

    This special issue of Slavery & Abolition presents six studies on the history of slavery in the greater Mediterranean basin, the Near East and the Iranian world during the second half of the first millennium CE. The articles cover a large area that stretches from the Iberian Peninsula in the west to Bactria in the east, an area that was at that time largely controlled by East and West Roman emperors, Sasanian shahs and, later, Muslim caliphs. Despite the widely varying nature of the various historical environments brought together in this special issue, they combine to tell a common story.

    From the editors’ introduction
  • ‘The Coals Which Were His Guardians…’:

    Vevaina, Yuhan Sohrab-Dinshaw. 2022. ‘The coals which were his guardians…’: The hermeneutics of Heraclius’ Persian campaign and a faint trace of the ‘Last Great War’ in Zoroastrian literature. In Phil Booth & Mary Whitby (eds.), Mélanges: James Howard-Johnston (Travaux et mémoires 26), 467–490. Paris: Association des Amis du centre d’histoire et civilisation de Byzance.

    We had previously announced the volume. This article is now available from the author’s academia page.

  • The 9th Ratanbai Katrak Lectures

    Prof. Dr. Alberto Cantera (Freie Universität Berlin) will deliver the final three Ratanbai Katrak Lectures this autumn in Oxford.

    These lectures are convened by Prof. Yuhan Sohrab-Dinshaw Vevaina for the Faculty of Asian and Middle Eastern Studies.

    The talks will also be on Zoom.

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  • Zoroastrian Conversations

    Prof. Yuhan Vevaina will be hosting the 3rd ‘Zoroastrian Conversations’ with Dr. Céline Redard, Lecturer for the Institute of History of Religions at the University of Strasbourg, France.

    Saturday, 07 October 2023; 12 Noon Eastern time; 9 AM Pacific time; and 5pm UK time.

    Zoom Info: https://fezana.org/conversations/

  • Zoroastrian Holy Marriage

    Pirart, Éric. 2023. Hiérogamie mazdéenne. Présentation, texte, traduction et commentaire des deux dernières Gāϑā et de leurs annexes (uniés 51, 52, 53 et 54 du Yasna) (Supplementa 2). Girona: Sociedad de estudios iranios y turanios (SEIT).

    In a radical departure from the method of Jean Kellens, which is both intuitive and reserved, Éric Pirart, with Hiérogamie mazdéenne (Mazdean Hierogamy), revisits the last archaic texts of Zoroastrianism and their appendices (Yasna 51-54), while ensuring that nothing is left untranslated or without grammatical explanation and that the etymology of all the words is examined on the basis of systematic criteria. In these texts, contemporary with the prophet Zaraϑustra, he looks for the features that differentiate them from the rest of Zoroastrian literature.

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  • Notes on the Xorde Avesta V

    König, Götz. 2023. Notizen zum Xorde Avesta V: Das Avesta-Pahlavi Ms. T12 betrachtet im Rahmen der historischen Veränderungen des Xorde Avesta. Berkeley Working Papers in Middle Iranian Philology 1(2). 1–32.

    Das „Xorde Avesta“ ist eine (in Handschriften und Drucken überlieferte) Sammlung von (größtenteils) kürzeren liturgischen Texten in avestischer Sprache (sowie in persischen und in indischen Sprachen) auf der Grundlage einer sie charakterisierenden, allgemein verbindlichen Struktur folgt. Diese Struktur zeigt typische Variationsmuster gemäß Klasse, Zeit und Ort der Handschrift. Im Rahmen von allgemeiner Struktur und partikularem Muster finden sich wiederum individuelle Differenzen in Material und in dessen Anordnung, die dafür verantwortlich sind, daß Xorde Avesta Handschriften fast immer Unikate sind (und vermutlich darum auch niemals im Rahmen der Hypothese der ‘Stammhandschriften’ diskutiert wurden). Die Hs. T12 aus der Mitte des 16. Jh. gehört zu jenen Handschriften des Xorde Avesta, die für unsere Rekonstruktion der Geschichte einer bestimmten Handschriftenklasse eine herausragende Position besitzen. Sie bildet zudem eine Schnittstelle von frühem iranischen Xorde Avesta (in Pahlavi) und der indischen Tradition, in die die Handschrift (wieder?) eingeführt wird.

    Abstract
  • Social History of Zoroastrians of Yazd

    Tašakorī, ʿAlī-ʾAkbar. 2020. tārīḫ-e ejtemāʿī-ye zartoštīyān-e yazd [Social History of Zoroastrians of Yazd]. 3 vols. Irvine: Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California.

    Ali Akbar Tashakori’s three-volume Social History of Zoroastrians of Yazd (in Persian) deals with the social history of the Yazdi Zoroastrians from the medieval to modern times. While the focus is primarily on the Yazdi community, the work also covers the wider history of Iranian Zoroastrians. The book examines the challenges faced by Zoroastrians in the medieval and early modern periods, as well as the beginning of the nineteenth century social and intellectual empowerment among Iranian Zoroastrians supported by the Parsis of India. It also highlights the growing political and economic influence of the community in the late Qajar and early Pahlavi era, as well as the remarkable role of the Pahlavis in elevating the status of Zoroastrians within Iranian society as a whole.

    The first volume covers the lives of Zoroastrians of Yazd starting with the arrival of Islam in Iran, in 641 AD, until the formation of the Anǧoman-e Nāṣerī of Yazd in 1892 AD. This book discusses the treatment of Zoroastrians under the new Muslim rulers who regarded them as monotheists and “people-of-the-book”. It highlights two massive internal migrations to the Yazd region elevating its status as the center of Zoroastrianism. It also focuses on the formation of Anǧoman-e Akāber-Ṣāheb by Parsis and their efforts to abolish the Jazzieh tax and improve Zoroastrians’ lives. 

    The second volume covers the formation of Anǧoman-e Nāṣerī by Keykhosro Khān-Ṣāheb in 1892 AD until the beginning of Pahlavi dynasty in 1924 AD.

    This third volume covers the period that starts with the rise of Reza Shah and the formation of a secular government, which relied heavily on the pre-Islamic image of Iran, something which had a direct influence on promoting the social status of Zoroastrians. This volume focuses on the rule of Mohammad Reza Shah and the modernization of Iran, two elements with a profound influence on the lives of Zoroastrians of the Yazd region.

  • Studia Iranica 50

    Studia Iranica 50

    Volume 50 of Studia Iranica (2021) is out in two issues. For a table of contents of individual issues, see below.

    Volume 50, issue 1:

    • Michał MARCIAK, Robert S. WÓJCIKOWSKI, Daniele MORANDI BONACOSSI & Marcin SOBIECH: The Battle of Gaugamela in the Navkur Plain in the Context of the Madedonian and Persian Art of Warfare
    • Meysam LABBAF-KHANIKI: The Sasanian Stuccoes of Notheastern Iran Khorasanian Imagery in Late Antiquity
    • Rika GYSELEN, Samra AZARNOUCHE & Mohammad-Ali AMIR-MOEZZI: Une ‘traduction’ moyen-perse du verset du Coran 5:8 sur un poids d’époque omeyyade
    • Maryam NOURZAEI & Thomas JÜGEL: The Distribution and Function of Person-Marking Clitics in Balochi Dialects from an Areal Perspective
    • Compte rendu
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