Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Author: Shervin Farridnejad

  • The Zoroastrian World

    The Zoroastrian World

    Rose, Jenny, Albert De Jong & Sarah Stewart (eds.). 2026. The Zoroastrian World. New York: Routledge.

    Although Zoroastrians in the contemporary world are numerically few – estimated recently at less than 150,000 across the globe – their ancient Iranian ancestors ruled vast areas of the Near East for over a millennium. From the mid‑sixth century BCE to the mid‑seventh century CE, the historical contribution of the ‘Mazda-worshipping’ religion to the intellectual, cultural, and political development of the region was momentous. The migration of some Zoroastrians to north-western India also had a significant social and economic impact on early modern and modern India. From the mid-seventeenth century until the present, Zoroastrianism has also played an important role in European discourse.

    Written by a distinguished team of international contributors, including many Zoroastrians, The Zoroastrian World presents a global guide to Zoroastrianism from the earliest period to the modern day, offering original perspectives through substantial thematic contributions on the lived experience of Zoroastrian communities across the world. This volume is organised into five distinct sections:

    • Imagining Zoroastrianism
    • The Developing Zoroastrian World
    • Living Realities: Zoroastrian Narrative and Symbol in the Modern World
    • Contemporary Challenges in the Zoroastrian World
    • Creative Contributions from the Zoroastrian World

    The Zoroastrian World provides an authoritative and accessible source of information on topics relating to the Zoroastrian religion, with a particular focus on interdisciplinary connections. The volume is essential reading for students engaged in studies of Religion, Philosophy and Ethics; Ancient and Modern Iran; the Near and Middle East; Central Asia; South Asian Religions; and Cultural History. The Zoroastrian World is intended for all curious readers, who seek to know more about this ancient, enduring religion.

    The editors are excited to showcase the original artwork ‘The Garden of the Universe’ by Hormazd Narielwalla as the cover of this book.

    The Open Access version of this book is available at PDF.

    Table of Contents

    Introduction

    Jenny Rose, Albert de Jong, and Sarah Stewart

    Part 1.  Imagining Zoroastrianism

    1. How Zoroastrianism imagined itself

    Albert de Jong

    2. Recasting Zoroastrian dualism within the Greek philosophical imagination

    Maria Cristina Mennuti

    3. Imagining Zoroastrianism in the light of the Maga Brahmanas and the Kambojas

    Antonio Panaino

    4. Zoroastrianism in the Chinese imagination

    Jeffrey Kotyk

    5. Zoroastrianism/Persian religion in the Hebrew Bible

    Jason M. Silverman

    6. Zoroastrianism in the Babylonian Talmud

    Geoffrey Herman

    7. Manichaean, Christian, and Mandaean Views of Zoroastrianism

    Jason D. BeDuhn and Paul C. Dilley

    8. Zoroastrianism in early Arabic sources

    Kayla Dang

    9. The European ‘rediscovery’ of the Ancient Persians and their worldview

    Olivia Ramble

    10. The history of the study of Zoroastrianism

    Albert de Jong

    11. Zoroastrianism and Freemasonry in colonial-era India and Britain: imagining Zoroastrianism and re-imagining Freemasonry

    Simon Deschamps

    12. A ‘Persian history’? Achaemenid history and Zoroastrian reception in Gore Vidal’s Creation

    Charlotte Howley

    13. The fascination of the flame: Zoroastrianism and tourism

    Jenny Rose and Sarah Stewart

    Part 2. The Developing Zoroastrian World

    HISTORY

    14. Imagining Ahura Mazda: the earliest form of Zoroastrianism

    Almut Hintze

    15. Persian religion in the Achaemenid Empire

    Amirardalan Emami

    16. Zoroastrianism in the religious context of the Arsacid Empire

    Lucinda Dirven

    17. Zoroastrianism in the Sasanian Empire

    Albert de Jong

    18. Zoroastrianism in Iran from the Arab conquests to the mid-nineteenth century

    Kiyan Foroutan

    19. Zoroastrianism in India: from the migrations of the Parsis to the late eighteenth century

    Shervin Farridnejad

    SOURCES

    20. The developing Zoroastrian world and orality

    Philip G. Kreyenbroek

    21. The oldest sources for Zoroastrianism: Avestan and Old Persian

    Amir Ahmadi

    22. “A jewel of wisdom literature in the Pahlavi tradition of Zoroastrianism” 

    Alan Williams

    23. The meaning of Persian Zoroastrian literature

    Albert de Jong

    24. A historical overview of Parsi writing in Gujarati

    Meher Mistry

    25. Zoroastrian literature in English from the nineteenth to early twentieth centuries

    Jenny Rose

    MATERIAL EVIDENCE

    26. Central Asian expressions of Zoroastrianism

    Michael Shenkar

    27. Central Asian Zoroastrianism: can a case be made for Sogdiana?

    Pavel Lurje and Kersi B. Shroff

    28. Zoroastrianism in Anatolia and the Caucasus

    Matthew P. Canepa

    29. The ‘fire-worshippers’ of Georgia

    Sarah Stewart

    Part 3. Living Realities: Zoroastrian Narrative and Symbol in the Modern World

    30. The role of Parsi Zoroastrians in the evolution of British colonial India

    Omar Ralph

    31. Zoroastrian politics in the era of the Constitutional Revolution in Iran (1905-1911)

    Janet Kestenberg Amighi

    19. Reconciling Persianate and Western forms of knowledge: esotericism as Zoroastrian hermeneutics in colonial India

    Mariano Errichiello

    20. Calling on divine help: Parsi religious expressions in Mumbai, Navsari, and Surat

    Khojeste P. Mistree

    ZOROASTRIAN COMMUNITIES IN DIASPORA

    34. Zoroastrian communities outside India and Iran

    Rashna Writer

    35. A personal account of migrating to North America

    Tanya Hoshi

    36. Teach your children well: Zoroastrian religious education

    Jenny Rose and Sarah Stewart

    DIGITAL APPROACHES TO ZOROASTRIANISM

    37. The use of digital resources in studying the Zoroastrian religion

    Edward N. Surman

    38. Digital projects in Zoroastrianism

    Céline Redard

    39. The impact of the digital world on internal Zoroastrian discourse

    Nazneen Engineer

    Part 4. Contemporary Challenges in the Zoroastrian World

    INTERNAL CHALLENGES

    40. Demographic issues and identity in twenty-first-century India: Jiyo Parsi

    Shernaz Cama

    41. The reverberations of the dokhmenashini debate in Mumbai and Zoroastrian death rituals practiced in India

    Dorothea Lüddeckens and Ramiyar Karanjia

    PERSPECTIVES ON THE ZOROASTRIAN PRIESTHOOD

    42. Perspectives on the Parsi priesthood in India

    Kerman Daruwalla

    43. Perspectives on the Zoroastrian priesthood in Iran

    Mobed Ramin Shahzadi and Mobedyar Parva Namiranian

    44. Perspectives on the Parsi priesthood from the UK: an interview with Ervad Yazad T. Bhadha

    Sarah Stewart

    45. Perspectives on the Parsi priesthood from the United States: an interview with Zerkxis Bhandara

    Sarah Stewart

    46. Who speaks for Zoroastrianism today?

    Ruzbeh Hodiwala

    THE CHANGING ROLES OF MEN AND WOMEN

    47. The changing roles of men and women within the Iranian Zoroastrian community

    Shahin Bekhradnia

    48. The changing roles of Parsi men and women in India

    Nazneen Engineer

    49. Care for the Zoroastrian elderly in India

    Dinshaw K. Tamboly

    50. A caring model for the elderly in the UK

    Zubin Sethna and Rozy Contractor

    EXTERNAL CHALLENGES

    51. Zoroastrianism and human rights

    Niaz Kasravi

    52. Zoroastrianism and the environment: reviving the forests of Doongerwadi in Mumbai, India

    Rashneh N. Pardiwala

    53. Zoroastrian approaches to business ethics and sustainable development in contemporary times

    Edul Daver

    Part 5. Creative Contributions from the Zoroastrian World

    54. ‘First Darling of the Morning’: an interview with Parsi novelist, Thrity Umrigar

    Jenny Rose

    55. A larger laughter: the unique legacy of Parsi theatre

    Meher Marfatia

    56. The house of song

    Raiomond Mirza

    57. Devotional poetry and songs of the Zoroastrians of Iran

    Farzaneh Goshtasb

    58. “I yam what I yam”: a conversation with screenwriter, director and photographer, Sooni Taraporevala

    Jenny Rose

    59. The Garden of the Universe: an interview with artist Hormazd Narielwalla

    Sarah Stewart

    60. Identity and silk: the emergence and re-emergence of Sino-Parsi trade textiles

    Firoza Punthakey Mistree

    61. “You have to crack a few eggs to make a Parsi omelette”: an interview with chef and culinary author, Farokh Talati

    Jenny Rose

    62. Memories of growing up in Iran, Persian food, Zoroastrian festivals, and life as an author and cookery writer: an interview with Shirin Simmons

    Sarah Stewart

    63. How Parsis helped make India a cricketing nation

    Mihir Bose

  • Text, script and language in Bactria and Serindia

    Text, script and language in Bactria and Serindia

    Ching, Chao-jung & Michaël Peyrot (eds.). 2026. Text, script and language in Bactria and Serindia. Papers on cultural and linguistic interactions in pre-Islamic Central Asia (Beiträge zur Iranistik 55). Wiesbaden: Reichert Verlag.

    This collective volume unites ten papers by international specialists in history, philology, linguistics, palaeography and archaeology, dealing with texts written in Bactrian, Khotanese, Tumshuqese, Tocharian, and Gāndhārī (Niya-Prakrit) from Afghanistan, Uzbekistan, Pakistan and Northwest China, as well as with classical Chinese Buddhist scriptures and the newly discovered Almosi inscriptions of Tajikistan. With studies of the Kharoṣṭhī, Brāhmī, Graeco-Bactrian scripts and the “unknown Kushan script”, the book presents important advances in longstanding problems of Central Asian philology. The volume will be of interest to scholars and students working on cultural and linguistic interactions in Kushan and post-Kushan times.

    Table of Contents

    • Ching Chao-jung: Bactria and Tukharistan in Chinese Buddhist scriptures: A case study of three Vibhāṣā texts
    • Alessandro Del Tomba: A comparative study of the Mahāvaidehaghr̥ta in Sanskrit, Khotanese, and Tocharian B
    • Federico Dragoni: Was the Khotanese Brāhmī subscript hook borrowed from the Kharoṣṭhī anusvāra?
    • Pavel B. Lurje: The “Unknown script” of Bactria: Unpublished materials and fresh interpretations
    • Francesca Michetti: On the origin of Bactrian final –ο
    • Miyamoto Ryoichi: Notes on Wakhsh and Rām-sēt in the Bactrian documents
    • Ogihara Hirotoshi: A new look at ownership clauses in Tumshukese sale contracts
    • Michaël Peyrot: On the so-called “Fremdvokal” ä in Tocharian and Khotanese and its origins
    • Niels Schoubben: Gāndhārī light on Eastern Middle Iranian and vice versa: Three new examples
    • Nicholas Sims-Williams: The Bactrian inscription of Ayrtam: A minimal reading
  • The diversification of Indo-Iranian and the position of the Nuristani languages

    The diversification of Indo-Iranian and the position of the Nuristani languages

    Halfmann, Jakob. 2025. The diversification of Indo-Iranian and the position of the Nuristani languages (Beiträge Zur Iranistik 54). Wiesbaden: Reichert Verlag.

    This book offers a new approach to the long-standing problem of the genealogical affiliation of the Nuristani languages, a small group of closely related languages spoken in the Eastern Hindu Kush, within the Indo-Iranian subgroup of Indo-European. This topic is approached via a step-by-step examination of the crucial isoglosses, while taking into account more sample data than was available to previous researchers. The author concludes that the Nuristani languages were likely historically more closely affiliated with the Iranian than the Indo-Aryan subgroup, though they must have been isolated from the Iranian continuum early on and subsequently have come under intense contact influence from Indo-Aryan languages.

  • Gāthās of Zarathuštra

    Gāthās of Zarathuštra

    Kellens, Jean. 2026. Les Gâthâs attribuées à Zarathuštra. Aux origines de l’Avesta et de la religion zoroastrienne. Paris: Les Belles Lettres.

    At the source of the Avesta, the collection of the oldest sacrificial recitations of the Zoroastrian religion, one finds a small corpus of poems, the Gāthās—“songs” composed in a particularly archaic language. These venerable chants are regarded by the faithful as the very work of the founding prophet, Zarathustra, and this act of faith is largely endorsed by many representatives of contemporary scholarship. These are difficult texts, with complex grammar and sophisticated rhetoric, which have inspired many learned interpretations but only rare attempts at popularization, often driven by the desire to turn them into distant mirrors in which our own image is reflected. The translation offered in this volume, and the clarifications that accompany it, aim to make this corpus readable while preserving the originality of a voice that comes from the depths of time and is not addressed to us.

    The translator, Jean Kellens, is a leading scholar in Avestan studies. Professor emeritus at the Collège de France, he held the Chair of Indo-Iranian Languages and Religions from 1993 to 2014. In his work, he seeks to shed light, through comparison, on the earliest literatures of India and Iran.

  • Manichaeism and Church History

    Manichaeism and Church History

    Toft, Lasse Løvlund, Mattias Sommer Bostrup & René Falkenberg (eds.). 2025. On the Matter. Studies on Manichaeism and Church History Presented to Nils Arne Pedersen at Sixty-Five (Corpus Fontium Manichaeorum – Analecta Manichaica 4). Turnhout: Brepols Publishers.

    The anthology consists of twenty-nine studies on Manichaean texts in Coptic, Syriac, Chinese, and Iranian languages, as well as on broader Church History including texts from the Nag Hammadi Codices, Coptic and Syriac heresiology and Early Modern religious polemics. Of interest to all scholars of Manichaeism and Late Antique and Medieval Eastern Christianity, and to scholars working on the phenomenon of heresiology and doctrinal polemics within the churches at large. The anthology is a Festschrift for Nils Arne Pedersen at Aarhus University.

    TABLE OF CONTENTS

    Manichaean Texts, Imagery, and Terminology

    • Jean-Daniel Dubois, About the Use of the Term Pistos in Coptic Manichaean Writings
    • Iain Gardner, Who Was Salmaios and What Was His Lament?
    • Jason BeDuhn, Rethinking Manichaean Asceticism
    • Samuel N.C. Lieu, Database of Manichaean Texts – Past, Present, and Future
    • Claudia Leurini, Secret Messages: Traces of Cryptography in the Middle Persian Manichaean Hymns to the Church
    • Iris Colditz, Eine Parabel in einer Homilie Manis in parthischer Sprache
    • Yutaka Yoshida, Middle Iranian Fragments in Sogdian Script from the St. Petersburg Collection – The Fourth Section of the Manichaean Daily Prayers in Parthian and Some Other Middle Iranian Texts
    • Nicholas Sims-Williams, On the Sources of the Manichaean Sogdian Religious Terminology
    • Enrico Morano, A Manichaean Middle Persian Text on the Descent of the Holy Spirit and the Beginning of Mani’s Church (M788)
    • Gunner Mikkelsen, Pearl Imagery in a Chinese Manichaean Hymn
    • John Møller Larsen, Ligatures in the Syriac Manichaean Texts from Kellis
    • Erica C.D. Hunter, Hunting Manichaean Syriac Incantation Bowls
    • Sebastian P. Brock, Imagery Shared and Imagery Avoided: The Manichaean Psalms and Syriac Religious Poetry

    Nag Hammadi, the Bible, and Early Heterodoxy

    • Einar Thomassen, Manichaeans and Gnostics on the Creation of Humanity
    • Hugo Lundhaug, A Luminous Soul in the Likeness of God: Dispensing with the Psychic God in Paul’s Prayer for Revelation in Nag Hammadi Codex I
    • Anders Klostergaard Petersen, The Gospel of Truth as Fully-Fledged Christ Religion
    • Peter Nagel (†), Das Gleichnis vom viererlei Acker in den synoptischen Evangelien und im Thomasevangelium (Logion 9)
    • Mogens Müller, Traces of Marcion in the New Testament?

    Eastern Orthodoxies in Formation

    • Jan Dochhorn, Acherusischer See und Paradies im Zauberpapyrus London, Brit. Libr. Or. 5987, l. 13–24
    • Lasse Løvlund Toft, Virgin Mary as a Heavenly Power in Egypt: Doctrinal Polemics and Theological Diversity in Coptic and Copto-Arabic Homiletic Apocrypha on the God-bearer
    • David G.K. Taylor, Eschatological Rivers of Fire and Purgatorial Purification in Sixth-Century Syriac Texts
    • Flavia Ruani, Le catalogue d’hérésies de Jacques bar Šakko (XIIIe s.) :Livre des trésors II. De l’Incarnation du Verbe, ch. 1
    • Paul-Hubert Poirier (†), Une traduction latine inédite du Contra Manichaeos de Titus de Bostra
    • Henning Lehmann, Eusebius of Emesa Interpreting Exod. 3:14f: Some Remarks on Recent Eusebius Studies

    Churches, and Theologies in Early Modern and Modern Northern Europe

    • Per Ingesman, ‘In Principio Erat Error, Et Error Erat Apud Lutherum’: Paulus Helie on Luther and His Adherents in the Danish Reformation
    • Rasmus H.C. Dreyer, Between Danish and German: A First-Generation Danish Reformer as Lutheran Superintendent (1541–1561)
    • Carsten Bach-Nielsen, Theme and Variations: Lazarus and the Rich Man. Iconography of a New Testament narrative in an age of Reform, c. 1500–1640
    • Kim Arne Pedersen, Grundtvig, the Greeks, and Heresy
    • Mattias Sommer Bostrup, The Life and Afterlives of Bishop Fredrik Nielsen (1846–1907): Social Functions of Church History at the Fin de Siècle
  • Zoroastrian Women

    Zoroastrian Women

    Niechciał, Paulina. 2025. Zoroastrian Women in the United States of America: Practicing Lived Zoroastrianism in a Diaspora (The Vastness of Culture). Kraków: Jagiellonian University Press.

    This book examines how ancient Zoroastrianism is practiced in the US diaspora and how it has evolved dynamically. As it developed in the patriarchal cultures of Iran and India, to move beyond the dominant male perspective, this book focuses on women. The lived religion approach demonstrates that Zoroastrianism in their everyday experiences is more than just a religion, but is a spiritual path, an ethnic tradition, and a cultural identity. Some women challenge old patterns, and Zoroastrianism in the diaspora turns out to be multifaceted and vibrant, despite the fear held by some community members that it may become extinct.

    Richly illustrated with the narratives of subsequent generations of Iranian and Parsi immigrants as well as photos, the book gives a taste of the diverse Zoroastrian life across the US. It not only broadens the picture of the ethnoreligious landscape in the country and expands interest in Zoroastrian studies, but also highlights the role of social practice theory in the study of religion, demonstrating how it may apply to qualitative field research, stimulating further discussion.

  • Myth and History in Ancient Persia

    Myth and History in Ancient Persia

    Shaghaghi Zarghamee, Reza. 2025. Myth and History in Ancient Persia: The Achaemenids in the Iranian Tradition. Edinburgh: Edinburgh University Press.

    This book fills an important gap in Achaemenid studies by using traditional Iranian narratives, such as those found in the famous Shahnameh, or ‘Book of Kings’, of Ferdowsi, to analyse the Greco-Roman accounts of Median and Persian royalty. The study shows that the classical authors derived their accounts from Iranian traditions, grounded in age-old myths and legends. This analysis serves many purposes. It refines the extent to which the classical sources may be used in historical reconstructions and sheds new light on the literary methods of authors, such as Herodotus, Ctesias, and Xenophon. Finally, the book offers insights into one of the thorniest enigmas in Iranian historiography, the apparent disappearance of Illustrious rulers like Cyrus II, Darius I, and Xerxes I from native historical traditions. Standing at the crossroads of Iranian studies and Classics, this book is an indispensable source for scholars of ancient Iran, Greek historiography, and the Shahnameh.

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  • The Sanskrit Version of Yasna

    Palladino, Martina. 2025. The Sanskrit Version of Yasna 1–8. A Critical Edition with Commentary and Glossaries (Corpus Avesticum / Handbuch der Orientalistik 32/5). Leiden: Brill.

    This book contributes to the Multimedia Yasna (MUYA) Project, led by Prof. Almut Hintze of SOAS, by presenting an edition of the first eight chapters of the Sanskrit Yasna. This new edition is accompanied by an English translation and two glossaries.
    This study aims to provide a framework for Parsi literary production in the Indian context and, at the same time, to relate the Sanskrit text to its Avestan and Pahlavi versions. The special feature of this unique text is that it belongs to the Indian cultural environment while remaining part of the Zoroastrian tradition.

  • The Zoroastrian Manuscripts of the Matenadaran

    The Zoroastrian Manuscripts of the Matenadaran

    Andrés-Toledo, Miguel Ángel (ed.). 2025. The Zoroastrian manuscripts of the Matenadaran. Facsimile edition (Corpus Avesticum / Handbuch der Orientalistik 32/6). Leiden: Brill.

    Armenia was a stronghold of the Zoroastrian religion in antiquity and late antiquity. Of the rich Zoroastrian literature that was composed and transmitted in the region, no single text was extant there after long periods of cultural, political and religious changes.
    The three Zoroastrian manuscripts of this facsimile edition, containing precious copies of texts in the Avestan, Pahlavi and Zoroastrian New Persian languages, are the only exception. Stemming from Iran and now preserved at the Mesrop Mashtots Institute of Ancient Manuscripts (Matenadaran), they are heirs of an ancient Iranian faith that once flourished also in Armenia.

  • An Early Judeo-Persian Rabbanite Text

    An Early Judeo-Persian Rabbanite Text

    Bernard, Chams Benoît. 2025. An Early Judeo-Persian Rabbanite Text: Vat. Pers. 61, Its Linguistic Variety, Its Arabic Vocabulary, and the Targum Onqelos. Journal of Jewish Languages 1–55.

    Vat. Pers. 61, found in the Vatican library, is a Judeo-Persian translation of the Torah. It has been variously described as a 13th, 14th, or 15th century text. This study aims to more accurately pinpoint its age and establish whether it is a direct translation of the Masoretic Text or whether it is based on Targum Onqelos. Based on a limited corpus of this manuscript (the Decalogue and a few other verses), this study also provides a more detailed description of the language variety of the manuscript and discusses the Aramaic and Arabic loanwords found in it. The study concludes that Vat. Pers. 61 is largely based on Targum Onqelos, and the language of the text is found to be generally pre-Mongolian Early Judeo-Persian, which is rare for a religious Rabbanite text.