In Transcending Patterns: Silk Road Cultural and Artistic Interactions through Central Asian Textiles, Mariachiara Gasparini investigates the origin and effects of a textile-mediated visual culture that developed at the heart of the Silk Road between the seventh and fourteenth centuries. Through the analysis of the Turfan Textile Collection in the Museum of Asian Art in Berlin and more than a thousand textiles held in collections worldwide, Gasparini discloses and reconstructs the rich cultural entanglements along the Silk Road, between the coming of Islam and the rise of the Mongol Empire, from the Tarim to Mediterranean Basin. Exploring in detail the iconographic transfer between different agents and different media from Central Asian caves to South Italian churches, the author depicts and describes the movement and exchange of portable objects such as sculpture, wall painting, and silk fragments across the Asian continent and across the ages.
Mariachiara Garsparini received a PhD in transcultural studies and global art history from Heidelberg University, Germany. Her research focuses on Central Asian material culture, wall painting, artist’s praxis, and Sino-Iranian and Turko-Mongol interactions. She has conducted extensive fieldwork in Asia. Since 2015 she has been teaching Asian art in the San Francisco Bay Area.
A few years after the American declaration of independence, the first American ships set sail to India. The commercial links that American merchant mariners established with the Parsis of Bombay contributed significantly to the material and intellectual culture of the early Republic in ways that have not been explored until now. This book maps the circulation of goods, capital and ideas between Bombay Parsis and their contemporaries in the northeastern United States, uncovering a surprising range of cultural interaction. Just as goods and gifts from the Zoroastrians of India quickly became an integral part of popular culture along the eastern seaboard of the U.S., so their newly translated religious texts had a considerable impact on American thought. Using a wealth of previously unpublished primary sources, this work presents the narrative of American-Parsi encounters within the broader context of developing global trade and knowledge.
Table of Contents
Arrivals: Parsis, Pilgrims and Puritans
“A Nice Morality” (1771–1798)
A Shawl Handkerchief and a Cabinet of Curiosities (1799–1806)
Merchant Princes, Missionaries and a Man-of-War (1807–1815)
This volume includes a commentary and translation of three Middle Persian texts. The first is the Fifth book of Dēnkard, part of a compendium of Zoroastrian religious knowledge from the Sassanian Iran, compiled in the IX-X centuries according to the earlier sources. The Book V contains a short account of human history up to the time of Zoroaster. The second text is a fragment from the Fourth Book of Dēnkard, which sets out the history of the preservation of Zoroastrian liturgical books in ancient Iran under the auspices role of the Persian kings in the defense of Zoroastrianism, beginning with Darius III (336-31 BCE) and ending with Xosrō I (590-628 CE). The third text is called Ardā Wirāz-Nāmag “the Book of the Righteous Wirāz”, compiled at the early Islamic time, dating back to the Sasanian era. The translation of this literary monument into Russian is accompanied by extensive commentaries.
The Sasanian Empire (224-651 AD) spreads over areas of today’s Iran, Iraq, Azerbaijan, Pakistan and Afghanistan. The Caucasus regions were also under its political influence. Many elements of Sasanian art and culture can be found in neighboring countries and cultures, such as Byzantium or the Christian Caucasus, and continued to live after the Sasanian fall in the Islamic dominions that developed on their former territory. To examine the continuing role and the survival of Sasanian art after the fall of the last Persian Empire, an international conference was held in September 2017 at the Roman-Germanic Central Museum in Mainz. The contributions of scholars from different disciplines are published in this volume.
The tomb of An Jia, leader of a Sogdian immigrant community in sixth-century Xi’an, northern China, contained a remarkable stone couch. Its form is Chinese but its decoration imitates gilt silverware imported by Sogdian merchants from Sasanian Persia, reflecting An Jia’s dual cultural identity.
This is the first major work to attempt a comprehensive survey of the Arab-Sasanian silver coinage since Walker’s 1941 Catalogue of the British Museum collection. It includes the latest research on the subject, both historical (chapters 1 to 4) and numismatic (chapter 5 to 15). All the coins (over 1,600), both silver drachms and copperfulus, in the Johnson collection are illustrated on the excellent plates. Where thJohnson collection does not have a specimen of an important coin an example is illustrated from another source, making this a truly important work
The extensive chapters on the persons named on the coins, the mints, and the Pahlavi, Arabic and Sogdian legends, make this an invaluable historical source. Other chapters discuss the copper issues with theirvaried designs, the eras and dates used, metrology, coins struck in the east in Sīstān and further north by the Hephthalites, and counter marks, as well as the designs found on the silver drachms. All Pahlavi and Arabic legends (mints, persons named, religious and other marginal legends, dates) are written out as theyappear on the coins in extensive tables. This makes it possible for a beginner in the series to read thesesometimes difficult legends.
Lurje, Pavel (Ed.). 2019. Proceedings of the 8th European Conference of Iranian Studies. Held on 14–19 Sep. 2015 at the State Hermitage Museum and Institute of Oriental Manuscripts, Russian Academy of Sciences, in St Petersburg. Vol. 1: Studies on Pre-Islamic Iran and on Historical Linguistics. St. Petersburg: The State Hermitage Publishers.
The volume incorporates articles presented by the participants of the Eighth European Conference of Iranian Studies (in St Petersburg 14–19 September 2015) which werefocused on Pre-Islamic Iran and on historical linguistics. The collected papers mirrorthe wide scope of Iranian studies of the present day: from business documents of Tumshuqin Xinjiangto those of the Syrian wars of the early Sasanians, from the etymology ofthe place-name Sudakto the pottery assemblages of Sistan of the Achaemenian period.The volume is addressedto Iranologists and specialists in neighbouring fields.
Table of Contents
Agustí ALEMANY: “Alans and Sogdians in the Crimea: on nomads, traders and Namengeschichten”
Pooriya ALIMORADI: “Zand-i Wahman Yašt: the New Persian version”
Pavel BASHARIN: “Proto-Indo-Iranian and Proto‑Iranian language contacts with Proto-North Caucasian”
Julian BOGDANI and Luca COLLIVA: “Activities of the Italian archaeological mission in Iraqi Kurdistan: a preliminary report”
CHING Chao-jung: “The four cardinal directions in Tumshuqese”
Emily J. COTTRELL, Micah T. ROSS: “Persian astrology: Dorotheus and Zoroaster, according to the medieval Arabic sources (8th – 11th century)”
Iris COLDITZ: “Women without guardianship”
Matteo COMPARETI: “The ‘eight divinities’ in Khotanese paintings: local deities or Sogdian importation”
Maryam DARA: “The comparison between the subjects and written patterns of Urartian and Old Persian royal inscriptions”
Matteo DE CHIARA: “Describing Pashto verbal morphology”
Bruno GENITO: “Building no 3 in Dahāne-ye Gholāmān, Eastern Iran (Sistan): an Achaemenid religious puzzle”
Sebastian HEINE: “Anmerkungen zur historischen Phonologie und Lexik des Kurdischen (Kurmanji)”
Camilla INSOM: “Reshaping sacred landscape: notes on Sufi cult in Sangaw village shrines”
Thomas JÜGEL: “The development of the object marker in Middle Persian”
Nargis J. KHOJAEVA: “Again to the question of localization of Avestan Airiianəm-Vaējō”
Mateusz M. KŁAGISZ: “Middle Persian Yōšt ī Fr(i)yān as Proppʼs folk-tale”
Jiulio MARESCA: “The pottery from Dahane-ye Gholaman (Sistan): the state of art”
Jafar MEHR KIAN, Vito MESSINA: “The sanctuary and cemetery of Shami: research of the Iranian-Italian joint expedition in Khuzistan at Kal-e Chendar”
S. Fatemeh MUSAVI: “Pahlavi and Sanskrit interpretations of Gāϑā 31, an analysis”
OGIHARA Hirotoshi: “Tumshuqese imperfect and its related forms”
Filip PALUNČIĆ: “Ossetic historical phonology and North-Eastern Iranian anthroponomastics from the North Pontic region 1st – 5th c. CE”
Gabriele PUSCHNIGG: “Functional variation in pottery repertoires from the Parthian and Sasanian period”
Chiara RIMINUCCI: “Parokṣakámá hi devàh „denn die Götter lieben das Mysteriöse“. Zur Komposition des Bahrām-Yašt”
Ehsan SHAVAREBI: “Sasanians, Arsacids, Aramaeans: Ibn al-Kalbī’s account of Ardashīr’s Western campaign”
Fahimeh TASALLI BAKHSH: “Speech representation in Yashts; a narratological approach”
Rika Gyselen, La géographie administrative de l’empire sassanide: les té́moignages épigraphiques en moyen-perse, Res Orientals, XXV (Bures-sur-Yvette: Groupe pour l’étude de la civilisation du Moyen-Orient, 2019).
Since the publication of the Géographie administrative de l’empire sassanide. Les témoignages sigillographiques in 1989, new administrative and official seals, two coin types and an inscription on silverware have appeared. This book contains all the epigraphic attestations in Middle-Persian on the territorial administration in the Sasanian Empire in the form of a catalogue raisonné with the names of regional kingdoms, provinces, regions and kust, as well as the names of administrations and administrators.
Protected by vast mountains and seas, the Indian subcontinent might seem a nearly complete and self-contained world with its own religions, philosophies, and social systems. And yet this ancient land and its varied societies experienced prolonged and intense interaction with the peoples and cultures of East and Southeast Asia, Europe, Africa, and especially Central Asia and the Iranian plateau.
Richard M. Eaton tells this extraordinary story with relish and originality, as he traces the rise of Persianate culture, a many-faceted transregional world connected by ever-widening networks across much of Asia. Introduced to India in the eleventh century by dynasties based in eastern Afghanistan, this culture would become progressively indigenized in the time of the great Mughals (sixteenth, seventeenth, and eighteenth centuries). Eaton brilliantly elaborates the complex encounter between India’s Sanskrit culture—an equally rich and transregional complex that continued to flourish and grow throughout this period—and Persian culture, which helped shape the Delhi Sultanate, the Mughal Empire, and a host of regional states. This long-term process of cultural interaction is profoundly reflected in the languages, literatures, cuisines, attires, religions, styles of rulership and warfare, science, art, music, and architecture—and more—of South Asia.