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Events

The Vanishing Zoroastrian Presence in Ahvaz

A lecture by Saloumeh Gholami, University of Cambridge, and Mehraban Pouladi, Mōbedān Council (Iran), entitled:

The vanishing Zoroastrian presence in Ahvaz: Historical evolution, migration and the threat to cultural heritage

Mobed Sohrab Hengami and Mobed Mehraban Pouladi performing Gahanbar at the Hall of the Zoroastrian Association of Ahvaz, 2004.

Friday 18 October 5:30pm, AIIT, Cambridge.

This lecture offers an exploration of the complex history of the Zoroastrian community in Ahvaz, a city in the province of Khuzestan in Iran. Because of economic hardship and agricultural decline in Yazd, Zoroastrians started migrating there in the early 20th century. Earlier censuses from the 19th century, such as those by Hataria in 1854 and Houtum-Schindler in 1882, record no Zoroastrian presence in Ahvaz. The earliest mention of Zoroastrians in the city appears in the 1963 census, which was prepared for the National Zoroastrian Congress held in Kerman that same year. The Zoroastrian community in Ahvaz has so far found little, if any scholarly attention due to the dearth of documentation. However, as a result of new archival evidence from the Pouladi Collection, unearthed by the speakers in 2016, new data has emerged that throws light on the reasons for the migration from Yazd to Ahvaz. The new documents provide evidence that Zoroastrian settlements were established in the 1920s along the Karun River through the agricultural enterprise, the Mazdyasnān Company. This lecture examines how the Zoroastrian community of Ahvaz flourished in their new home, contributing to the prosperity of the region, but later, despite its successes, gradually declined. This development raises critical questions regarding the preservation of minority heritage in Iran.

Summary
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Events

A Workshop on the Dēnkard

‘A Spark of the Glimmer of the Original Light’: A Workshop on the Dēnkard as Literature, Theology, and Scholasticism
17-18 Oct, Wolfson College
University of Oxford

Professor Samra Azarnouche (L’École Pratique des Hautes Études – Paris Sciences & Lettres) and Yuhan Sohrab-Dinshaw Vevaina will be co-convening a workshop on the Dēnkard. Co-sponsored by EPHE, Paris and AMES, University of Oxford, this two-day Workshop on literature, theology, and scholasticism of the Zoroastrian community in the 9th century CE, is to be held on Thursday and Friday, 17–18 October 2024 in the Buttery at Wolfson College.

The Dēnkard, the towering achievement of Zoroastrian scholasticism in Late Antiquity and compiled in the 9th century CE, serves as a comprehensive compendium of Zoroastrian beliefs, practices, and doctrines. In its nine books, the Dēnkard, at 169,000 words, covers a staggering range of topics, including cosmology, ethics, rituals, jurisprudence, and the history of Zoroastrianism and its textual transmission. The work addresses various theological questions, offering explanations for the nature of good and evil, the existence of the spiritual world, and the role of humanity in the cosmic struggle between Ohrmazd, the god of light and order, and Ahrimen, the principle of darkness and chaos. Through its challenging rhetorical structures and hermeneutical interpretations, the Dēnkard provides unique insight into the dualistic Zoroastrian world-view and its influence on ancient and medieval Iranian society. As a crucial source of Zoroastrian thought and tradition, the Dēnkard not only informs contemporary practitioners but also scholars and researchers interested in the history of religion, Iranian studies, and comparative theology. Its significance lies in its preservation of Zoroastrian theology and its role in shaping the religious and cultural landscape of the pre-Islamic Iranian world.

The Workshop will be conducted based on pre-circulated papers which will explore the nature and character of a particular book of the Dēnkard, structural and intertextual connections between different books, and the broader questions of transmission and historical context. The workshop will feature a variety of distinguished scholars from the UK, continental Europe, and North America working on Zoroastrianism in Late Antiquity and the early Islamic period.

The Announcement
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Articles Journal

Zoroastrian theories on earthquakes

Azarnouche, Samra. 2024. Tectonique des mythes. Croyances et théories zoroastriennes sur le tremblement de terre. Revue de l’histoire des religions 241(2). 275–297.

Anselm Kiefer, Le Croissant fertile, 2010

While the earthquake is primarily a cosmogonic act provoked by the intrusion of Evil into Ohrmazd’s world, the Zoroastrian accounts describing the phenomenon also bear witness to a striking confluence of myth, mechanistic theories and biological analogies. The tradition conveyed by the texts (Bundahišn 21e, Dēnkard III.93 and Dādestān ī Dēnīg 69) attributes the earthquake sometimes to the demon Čišmag and his atmospheric acolytes, sometimes to the sorcerer Frāsyāb, two figures who also have in common that they are associated with drought. Some episodes featuring them also include a mysterious appearance by Spandarmad, the Earth goddess. These elements indicate that the Zoroastrian aetiology of earthquakes was far more narratively complex than the texts handed down to us give us to understand.

Abstract

The above article is part of an issue dedicated to earthquakes:

Azarnouche, Samra, Muriel Debié & Vassa Kontouma (eds.). 2024. Quand la terre tremble: apprivoiser le choc des séismes dans les temps anciens. Revue de l’histoire des religions 241(2).

Categories
Articles

Eschatologia Iranica I:

Rezania, Kianoosh. 2024. Eschatologia Iranica I: From Zoroastrian cosmos to Abbasid Madīnat al-Salām: A journey through utopia and heterotopia. Religions 15(10).

The history of imperial dynasties in West Asia is replete with examples of remarkable urban foundations. Two notable instances are the Sasanian Ardašīr-xwarrah and the Abbasid Madīnat al-Salām, which can be classified as cosmic cities or heterotopias. This article examines the utopian foundations of these heterotopias. To this end, it analyzes four religious and imperial spaces: the representation of the earth and sky in the Zoroastrian cosmography, Yima’s Vara according to the Avestan texts, Ardašīr-xwarrah, and finally, Madīnat al-Salām. This investigation aims to ascertain the extent to which the spatial characteristics of each of these spaces have been utilized in the production of the subsequent architectural forms. Similarly, it examines the development of the cosmological and eschatological paradise in relation to the Achaemenian and Sasanian royal gardens. The theoretical framework of this study is based on Michael Foucault’s notion of heterotopia, which has been further developed by Henri Lefebvre’s theory of space. The conceptual metaphor theory offers a cognitive linguistic foundation for elucidating the projections of utopias and heterotopias onto one another. To this end, the article focuses on the conceptual metaphor GOD IS A KING.

Abstract
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Articles Journal

Zoroastrian Esotericism

Zoroastrian Esotericism is a special issue of Religiographies, vol. 3, no. 1, edited by Mariano Errichiello, Daniel J. Sheffield, and Yuhan Sohrab-Dinshaw Vevaina.

Table of contents

Editorial

New Perspectives on the Study of Esotericism and Zoroastrianism
Mariano Errichiello, SOAS University of London
Francesco Piraino, Giorgio Cini Foundation / Harvard Divinity School
Yuhan Sohrab-Dinshaw Vevaina, University of Oxford
[PDF] 1-6

Articles

The Mazdean Esoteric Dimension between Ritual and Theology
Antonio Panaino, University of Bologna
[PDF] 7-26

Exploring Zoroastrianism and Esotericism in the Context of Global Religious History
Moritz Maurer, Institut für Religionswissenschaft, Universität Heidelberg
[PDF] 27-43

Categories
Books

Zoroastrian Apocalypticism in The Maʿnī-yi Vahman Yasht

Alimoradi, Pooriya. 2024. “The wolf era ends, and the sheep era starts”: Zoroastrian apocalypticism in the Maʿnī-yi Vahman Yasht. Leiden: Brill.

This book studies, for the first time, the Maʿnī-yi Vahman Yasht , the New Persian version of the Zand ī Wahman Yašt , the most important Zoroastrian text in apocalyptic genre. Through offering a critical edition, translation, and commentary, Alimoradi argues that the MVY is not a translation of the extant Pahlavi ZWY and is derived from another recension of apocalyptic materials in Pahlavi. He also offers suggestions in identifying several unspecified characters and events referred to in the text whose identities have been debated for decades. The book is relevant to those interested in Zoroastrianism, Iranian apocalyptic traditions, and anyone studying the Arab conquests in Western and Central Asia in 6ᵗʰ to 9ᵗʰ c. CE.

Categories
Articles

Domestic Slaves in Zoroastrianism

Foroutan, Kiyan. 2024. On the question of domestic slaves in late medieval and early modern Zoroastrianism. Bulletin of the School of Oriental and African Studies, FirstView. 1–25.

This article collects and analyses passages about male and female domestic slaves in the Persian Rivāyats. The Rivāyats consist of correspondence between Iranian and Indian Zoroastrians (Parsis) from the late fifteenth to the eighteenth centuries ce. In these letters, Parsis sought the opinions of Iranian Zoroastrians on various doctrinal and ritual issues. The passages in question cover a range of subjects, including the issue of converting household slaves to Zoroastrianism, their participation in domestic religious ceremonies, the exposure of their dead bodies in the towers of silence, and marrying female slaves. These references to slaves challenge the conventional narrative that pre-modern Zoroastrians were oppressed, marginalized, and poor communities. This narrative has overshadowed these pieces of evidence and has caused them not to be studied seriously. This paper seeks to go beyond this traditional reconstruction by examining these texts based on their context. The passages reflect the actual socio-religious issues of Zoroastrians, especially Parsis, and demonstrate their participation in the slave-owning milieu of late medieval and early modern Gujarat and Iran rather than mere anachronistic elements or rhetorical tools reflecting a scholastic treatment of a defunct legal question.

Abstract
Categories
Articles Journal

Religious Conversion

Vol. 15, no. 2 of the open access journal Entangled Religions is a special issue dedicated to the question of Religious Conversion in a Religiously Plural World.

Religious conversion is a phenomenon that has intrigued scholars, theologians, and sociologists for centuries. As the conscious choice of a particular form of religion over another, it is eminently a form of religious contact. Religious conversion may be approached psychologically, sociologically, and conceptually. The contributions of this special issue show all three approaches and cover a wide array of geographical, social, and religious contexts.

Benedikt Römer has an article on Neo-Zoroastrianism, titled Reversion, Revival, Resistance: Framing Iranian Neo-Zoroastrian Religiosities

Categories
Journal

Dabir (vol. 10)

Volume 10 of Dabir, dated 2023, is now available with two issues.

Issue 1:

  • Nima Asefi: Open Access Frāy in Seven Documents from the Pahlavi Archive of Hastijan
  • Majid Daneshgar: Anthologies of Persian Poetry Inscribed in Indonesia: A Handlist of Rare Manuscripts
  • Mustafa Dehqan: Restricted Access From Historian to Poet: A Checklist of the Persian Poems of Idrīs Bidlīsī (Hašt Bihišt VI, Nuruosmaniye 3209)
  • Marco Ferrario: Before Skunḫa. A (Trans)Local Perspective on the Rise of the Teispid-Achaemenid Frontiers in Baktria, Sogdiana, and Beyond
  • Saloumeh Gholami: The Zoroastrian Manuscripts of the Rostam Jāmāsb’s Family and a New Dating of Videvdād 4100
  • Book Review:
  • David Gilinsky: ‘Shirat Moshe: A Complete Hebrew translation of Shahin’s Musa Nameh – the greatest poet of Iranian Jewry’ [Hebrew] , written by Baruch Pickel

Issue 2:

  • Negar Habibi: On Persian Design and Fashion in Twentieth-Century France: The 1930 Jean Pozzi Catalogue of Persian Art
  • Stefan Härtel: Thoughts on the Iconography of the Sophytos Coinage
  • Götz König: On the Yašt Gāhān (= Gāh Sārnā)
  • Nina Mazhjoo: Taking the Bull by His Horn: Augustus Slays the Mithraic Bull
  • Daniel T. Potts: Restricted Access The Tassels of Royal and Divine Sasanian Horses
  • Enrico G. Raffaelli: Restricted Access Dahmān Āfrīn and Srōš: Analyzing a Connection
  • Book Reviews:
  • Khodadad Rezakhani: the Age of the Great Kings , written by Lloyd Llwellyn-Jones
  • Hossein Sheikh: Hunnic peoples in Central and South Asia: sources for their origin and history , edited by Dániel Balogh
Categories
Online resources

TISS-Parzor Academic Programme

‘Parzor is delighted to announce its long awaited TISS-Parzor Online Academic Programme on Culture & Heritage Studies’. As part of this programme, you can ‘learn, gain credits, explore exciting issues of environment and sociology, craft, art, literature, theatre, cuisine as well as business and philanthropy’.

Dr. Shernaz Cama announces the start of the TISS Parzor Online Academic Programme on Culture & Heritage Studies.

For admissions and programme details, visit the TISS Website. Admissions are open till 31st August and open to all! Apply now!