Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Category: Articles

  • On Achaemenid-era metalworkers based on the Persepolis tablets

    Zehbari, Zohreh. 2025. The men who wrought the metals: On Achaemenid-era metalworkers based on the Persepolis tablets. Iran, 1–18. https://doi.org/10.1080/05786967.2025.2551493

    While varied attempts have been made to study Achaemenid metal artefacts, we still know little about the craftsmen who wrought the metals. Metalworkers manufactured various products for different social classes and for different contexts, and must have played a notable role in the society of the Achaemenid period. The present paper aims to address the various textual and archaeological evidence attesting metallurgical specialisations, and to collect information regarding goldsmiths, silversmiths, blacksmiths, and bronze/coppersmiths who worked and travelled within the Persian empire, tracing different aspects of their activities and lives such as their status, wage, gender, and ethnicity. In addition, some previously unknown facts about the smiths’ condition will be presented according to the available documents and relevant comparisons with the neighbouring regions.

  • Another clay tag with Achaemenid Seal Impressions

    Treuk, Matheus. Another clay tag with Achaemenid seal impressions in the Museum of Archaeology and Ethnology of the University of São Paulo, Brazil (MAE/USP). Arta 2026.001.

    Presented here is a clay tag bearing Achaemenid seal impressions, preserved at the Museum of Archaeology and Ethnology of the University of São Paulo, Brazil, and identified by registration number 0816 4-00235. The tag originally formed part of the so-called ‘Banco Santos’ or ‘CidCollection’. It clearly belongs to the dossier of 42 items previously published by Henkelman, Jones, and Stolper (ARTA 2004.001), as well as two additional items more recently published by Ignacio Márquez Rowe (ARTA 2025.001). The MAE clay tag was first published by the Brazilian Assyriologist Katia Maria Paim Pozzer in a 2004 catalogue accompanying a Brazilian exhibition of the CidCollection.

  • Land tenure and fiscal practices in the Aramaic corpus of Idumea

    Shahryari, Mitchka L.M.J. 2026. Land tenure and fiscal practices in the Aramaic corpus of Idumea: Bow-Fields and horse estates. BASOR 395: 179-194.

    The Idumean corpus of Aramaic ostraca sheds light on the structured administrative and fiscal system in the region. This publication raised the possibility of the presence of the terms qaštu (“bow-fields”) and, albeit conjecturally, “horse-estates,” which would offer the first concrete evidence of these land-management practices within the fiscal framework of the Idumean region. These findings resonate with other key terms already mentioned by scholars, such as iškaru and references to tax collectors, which underscore the Persian institutional system of taxation, labor organization, workforce allocation, and resource management. The fiscal vocabulary and classifications of landholding revealed in these texts display parallels with Babylonian, Persepolitan, and Egyptian models, while simultaneously reflecting local adaptations. The ostraca thus demonstrate that Idumea was an integrated part of a hybrid imperial structure that linked local agricultural communities to the broader Persian administration.

  • Two priest-brothers

    Two priest-brothers

    Colditz, Iris. 2026. Two priest-brothers: Theological argumentation, linguistic expressions and style in the second Epistle of Manuščihr. Bulletin of SOAS, FirstView. 1–14.

    The Middle Persian Nāmagīhā ī Manuščihr “Epistles of Manuščihr”, the Zoroastrian high priest of Pārs and Kermān, written in 881 ce, are an important testimony of an inner-Zoroastrian dispute on orthopraxy in early Islamic Iran. They reflect Manuščihr’s efforts to preserve the extensive purification ritual Baršnūm against being substituted with a simplified ritual by his brother, the teacher-priest (Hērbed) Zādspram. Manuščihr wrote three letters to make his position clear. His second letter, addressed to Zādspram, is interesting not only for its theological debate but also for the personal relationship it reveals between two priest-brothers. Manuščihr argues on an elaborate scholarly level by quoting from the religious authoritative texts, and expresses his brotherly love and responsibility for leading his younger brother back to the correct path. This article focuses on his theological argumentation but also on the debate, how the family ties may have affected it and how he used linguistic expressions and style in this context.

    Abstract

  • Semographische Aspekte in der altpersischen Keilschrift

    Wiechmann, Yannick A. 2025. Semographische Aspekte in der altpersischen Keilschrift: Lokale Schreibtraditionen und sakrale Sinnstiftung? Wiener Zeitschrift für die Kunde des Morgenlandes 116: 217-241.

    This paper deals with aspects of semography in the Old Persian script. The so-called ideograms or logograms were quite neglected in former studies on Old Persian. From a graphematic perspective, this study opts to call these signs semograms for a broader view beyond mere logography. Further, it is asked whether we can observe dia-chronic or diatopic developments in the usage of these signs. While most semograms were probably developed in the time of Darius I, most of them went out of use after his reign, but were reactivated beginning with Darius II with a peak in the time of Artaxerxes II. Although semograms are totally absent in Old Persian inscriptions in some places)Bīsutūn, Elvend and Naqš-i Rostam), the sign for “King” was used in many places. The other signs, though, are rather limited to Susa and Hagmatāna. Finally, it is asked why semograms do exist at all. While it seems not convincing to explain their existence with the economy of writing, they fit quite well in the royal ideology and may provide sacrality. In the context of the old, traditional and sacral writing systems of the Achaemenid Empire)especially Mesopotamian cuneiform and Egyptian hieroglyphs), they provided an important feature to the Old Persian script which it originally lacked and which could become quite obvious when trilingual and quadrilingual inscriptions were designed.

  • WAY metaphors as CONDUCT OF LIFE in Selected Iranian Languages

    Neda Mohtashami, Yusef Saadat & Kianoosh Rezania. 2025. Eschatologia Iranica III: WAY metaphors as CONDUCT OF LIFE in Selected Iranian Languages: A CMT-based Case Study. Metaphor Papers 19.

    This article explores the metaphorical usage of way-nouns in selected Iranian languages, emphasizing their role in conceptualizing conduct of life and shaping normative ideals through the lens of Conceptual Metaphor Theory (CMT). By examining linguistic and cultural elements across Avestan, Old and Middle Persian sources, the study traces the evolution of terms denoting physical routes, which have been abstracted to symbolize moral and spiritual guidance. Central to this analysis is the conceptual metaphor conduct of life is motion on/to a way, which frames ethical and ritual life as a journey along a purposeful route. This metaphor underscores the normative dimensions of human conduct, portraying adherence to divine directives and alignment with Order/Truth (Aṣ̌a) as fundamental components of an ideal moral and/or ritual trajectory.

  • Sasanian by way of the Caliphate

    Sasanian by way of the Caliphate

    Ottewill-Soulsby, Sam. 2025. The circle of the world: The global diplomacy of Caliph al-Manṣūr. Bulletin of SOAS 88(3). 523–538.

    Between 757 and 768, the second ʿAbbāsid caliph, al-Manṣūr, engaged in an unprecedented set of foreign relations which stretched across Afro-Eurasia, from Tang China to Carolingian Francia. The unique scale of this activity has previously gone unnoticed because much of the evidence comes from the caliph’s diplomatic partners. Al-Manṣūr’s dealings with these polities tend to be taken on a case-by-case basis, resulting in often-unconvincing explanations of his motives. By instead taking all of this activity together as a whole, we can see a deliberate policy of “prestige diplomacy”, in which the caliph sought to legitimize his regime to a domestic audience by bringing envoys and gifts to his court, following Sasanian models of universal kingship.

    Abstract

    Ellis, Caitlin & Sam Ottewill-Soulsby. 2026. The caliph and the falcons: A ninth-century history from Iceland to Iraq. Early Medieval Europe, Early View.

    In the late ninth and early tenth centuries, an extraordinary number of falcons were given to the ʿAbbāsid caliphs in Baghdad, many of which were white. Gifts from competing dynasties in the northern provinces of the Caliphate, at least some of these birds were almost certainly gyrfalcons from near the Arctic Circle. This article argues that they came from Scandinavia and that their appearance in Baghdad can be linked to Norse settlement in Iceland. The journey of these gyrfalcons demonstrates the importance of access to northern goods for caliphal politics and the impact of scarce animal resources on early medieval trade.

    Abstract

  • The Achaemenid cemetery of Mersin

    Malekzadeh, Mehrdad, Reza Naseri, Elena Fausti, Andrea Cesaretti & Roberto Dan. 2026. The Achaemenid cemetery of Mersin (Semnan Province, Iran): local identities and imperial connections on the northern Iranian plateau. Antiquity. Published online 2026:1-9. doi:10.15184/aqy.2026.10317.

    Rescue excavations at Mersin (Semnan, Iran) reveal a tightly patterned Achaemenid-period cemetery. Thirty-four graves, excavated between 2014 and 2024, combine local mortuary traditions with imperial-era objects, demonstrating how provincial communities selectively adopted imperial markers to negotiate identity and refining narratives for the empire’s north-eastern interior.

  • Iran and the Caucasus 30 (1)

    Iran and the Caucasus 30 (1)

    Volume 30, issue 1, of Iran and the Caucasus has now been published.

    As always, we are grateful to the staff at Yale Classics Library (@yaleclassicslib.bsky.social) for sharing this publication information with us.

  • Three Middle Persian documents from Fārs

    Three Middle Persian documents from Fārs

    Asefi, Nima & Shervin Farridnejad. 2026. Three Middle Persian documents from Fārs dating to the reigns of Xusrō II and Ohrmazd IV. Berkeley Working Papers in Middle Iranian Philology 4(6). 1–24.

    In 2024, images of three previously unknown Middle Persian documents on leather became available, reportedly originating from an undisclosed location in Fārs province, Iran. All three documents are formal letters. In this article, we propose that the documents originate from the same site, Tang-e Bolāġī, as seven other documents which became known beginning in 2023. Based on an analysis of the opening sections of these three new documents, we argue that two date to the reign of Xusrō II (r. 590–628 CE), while the third is attributable to the reign of his father, Ohrmazd IV (r. 579–590 CE). We furthermore consider the evidence for the titulature of the Sasanian kings at the end of the 6th and beginning of the 7th centuries CE.

    Abstract