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Revisiting the Eastern Contributions to Early Greek Philosophy

Lupascu, Constantin C. 2023. Barbarians No More. Revisiting the Eastern Contributions to Early Greek Philosophy. MEΘEXIS: Journal of Research in Values and Spirituality 3 (1), 99-137.

We often assume that our present world alone has experienced the phenomenon of globalization and that it is necessarily a feature of the modern age. And in this we like to imagine the world of the past as made up of homogeneous monolithic blocks with rigid and well-defined impenetrable boundaries. Nothing could be further from the truth. The ancient world enjoyed an interconnectedness as tight if not tighter than ours is today. Nowhere do we see this connection better than between the Greek and the Persian world. The conflict between the two serves as the starting point of the archetypal conflict between the Orient and the Occident. However, at the same time, Persian culture served as a foundation for Greek moral philosophy and by extension, had a major influence on later Jewish, Christian and Islamic philosophy. The transition from mythological to philosophical knowledge occurs in Greek thought when it encounters these Magi. In this regard, we shall see that Plato had a special relationship with the Magi, and the Magi in turn held Plato in high regard. However, Plato’s example is by no means an isolated case. We have other equally famous examples of Greek philosophers who we are told went to study in Persia before Plato, namely Pythagoras and Democritus.

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The Greek Tablet of the Persepolis Fortification Archive

Aperghis, Gerasimos George & Antigoni Zournatzi. 2023. The Greek Tablet (Fort. 1771) of the Persepolis Fortification Archive. Arta 2023. 001.

This paper reflects on the circumstances that could be held to account for the singleton tablet in Greek, Fort. 1771, of the Persepolis Fortification archive. It proposes that this tablet possibly records a wine ration for a functionary of the Persepolis administrative system, which could have been drafted by this functionary himself. The use of Greek would imply that he was a native Greek speaker.

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Feeding and Labeling Inequality at Persepolis

King, Rhyne. 2023. La desigualdad en la alimentacion y la clasificacion de personas en Persepolis. In: Marcelo Campagno et al. (eds.), Desigualdades antiguas: Economía, cultura y sociedad en el Oriente Medio y el Mediterráneo, 341-358. Barcelona: Miño y Dávila.

This paper deals with questions regarding the nutritional rations paid to individuals as reflected by the Persepolis Fortification Archive focusing on the inequality and its meanings in terms of labels of social status. The author has examined these unequal rations distributed among travelers and various workers and subordinates of different status (puhu, Kurtaš and libap).

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Persepolis: Stairways as Dialogic Spheres of Spiritual Social Community in Empire

Root, M. Cool. 2022. Persepolis: Stairways as Dialogic Spheres of Spiritual Social Community in Empire. In: Alexa Rickert & Sophie Schlosser (eds.), Gestaltung, Funktion und Bedeutung antiker Treppenanlagen (Kasion 11), 135-158. Münster: Zaphon.

The external stairways serving several ceremonial structures of Persepolis are often-illustrated hallmarks of this heartland capital of the Achaemenid Persian Empire (fig. 1). Yet their forms, kinetic dynamics, and experiential agencies receive very little commentary within any history of architecture, whether it be narrow or global. Within discrete discussions of the site itself, their nature as stairs typically defers to their pictorial aspect as sculptural surfaces. The reasons for this paradox are diverse and interesting. My modest aim here is to open fresh dialogue on the stairways and to suggest some prospects for further work.

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Women Involved in Daily Management in Achaemenid Babylonia

Watai, Yoko. 2023. Women Involved in Daily Management in Achaemenid Babylonia: The Cases of Rē’indu and Andiya. In: icole Maria Brisch and Fumi Karahashi (eds.), Women and Religion in the Ancient Near East and Asia, 63-79. Berlin, Boston: De Gruyter.

Babylonia from the seventh to the fourth century BCE, in the Neo-Babylonian and Achaemenid periods, has provided us with an abundance of cuneiform tablets: according to the estimate of M. Jursa (2005: 1 and 2010: 6), more than 16,000 legal or administrative documents have been published, with tens of thousands of unpublished texts housed in museum collections around the world. Most of these documents deal with everyday practical matters, and can be classified as economic texts, familial documents (marriage contracts, documents of division of succession and of transfer of properties, testaments, etc.), administrative records, and letters, mostly drafted in the “long sixth century” (Jursa 2010: 4–5) that lasted about 140 years between the fall of the NeoAssyrian Empire (620 BCE) and the “end of archives” in the second year of Xerxes (484 BCE). Although far fewer women appear in these texts than men, we estimate that at least several thousand women are mentioned. Most of them were inhabitants of Babylonian cities like Babylon, Borsippa, Uruk, and Sippar, and they represent various social strata: women of free status from urban families, slaves, and oblates at temples. The corpus constitutes, therefore, a good basis for discussing the role, status, situation, and activities of women in the social, economic, and familial frameworks.

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A Portuguese edition of the Behistun Inscription (Old Persian text)

Treuk Medeiros de Araujo, Matheus. 2023. A inscrição de Behistun (c. 520 a.C.): tradução do texto Persa Antigo para o Português, introdução crítica e comentários. Revista de História 182, 1-35.

The monumental Achaemenid inscription at mount Behistun (Bisitun), in the Iranian province of Kermanshah (western Iran), reports the official version of Darius’ accession to power in Ancient Persia. Written in three languages and scripts (Old Persian, Elamite, and Akkadian), this invaluable historical document was vital to the decipherment of the cuneiform script in the 19th century. It also enabled the reconstruction of the Achaemenid Empire’s history, previously known to us mainly through the accounts of Greek and biblical sources. Due to the importance and uniqueness of the Behistun Inscription, we propose the translation of the Old Persian text directly to the Portuguese language, providing wider access to the document for specialized and non-specialized audiences. Historical commentaries approaching the most important debates associated with the inscription also follow the text.

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On the office of hu-dēnān pēšōbāy

Rezania, Kianoosh. 2023. On the concept of leadership and the office of Leader of the Zoroastrians (hu-dēnān pēšōbāy) in Abbasid Zoroastrianism. Bulletin of the School of Oriental and African Studies. 1–36.

Like many other religions, Zoroastrianism frequently restructured its priestly organization during its long history, largely because of the environmental changes to which it was exposed. A major shift in status – from being the state religion in the Sasanian Empire to holding only a minor position in the early Islamic period – challenged the Zoroastrian hierarchy of authority. The Abbasid state provided Zoroastrianism with an opportunity to initiate a new office, which was called hu-dēnān pēšōbāy “Leader of the Zoroastrians”. This article is the first to deal with this office in detail and scrutinizes the concept of leadership (pēšōbāyīh) in Sasanian and Abbasid Zoroastrianism. It sheds some light on the priestly structure of Zoroastrianism in this period and investigates the position of the office within the overall religious organization. It re-examines, moreover, evidence for the officiating Zoroastrian theologians in this office at the Abbasid court in Baghdad. Finally, it searches for the parallels between this office and that of the East-Syrian catholicos and the Jewish exilarch.

Abstract from FirstView
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“Daiva Inscription” of Xerxes

Yakubovich, Ilya S. 2023. “Daiva Inscription” of Xerxes: Historical account, ideological statement, or propaganda. Journal of Ancient History 83(1). 5–26.

The so-called “Daiva inscription” of Xerxes found at Persepolis addresses the activity of this Achaemenid Persian king in two lands, one of which is said to have been in commotion, while the other is alleged to have been characterized by unacceptable religious practices. Xerxes stresses his involvement in the restoration of order in both countries but does not mention their names. Egypt, Babylon, Greece and Bactria were all adduced as candidates by twentieth century scholars, while the recent mainstream of scholarship tends to interpret the same accounts as abstract ideological statements without an anchor in time or space. The new approach advocated in this paper assumes that Xerxes resorted to historical narratives only in order to provide his own apologetic version of embarrassing events. In particular, his self-professed involvement in the destruction of the cults of evil gods is to be interpreted as a twisted account of the destruction of the Acropolis of Athens by the Persian army in 480 BC. In the wake of the disastrous war against the Greeks, Xerxes strove to present it as a successful special operation against the Greek deities.

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New Ancient Iranian Names from Early Phanagoria

Balakhvantsev, Archil S. & and Natalia V. Zavoykina. 2022. New Ancient Iranian Names from Early Phanagoria. Ancient West & East (21), 247-254.

Graffito of Aratris

This paper presents the publication of two new owners’ graffiti discovered in Phanagoria in 2015. The first one, Ἀράτριος ἡ κύλιξ (the kylix of Aratris), dates back to the end of the first quarter of the 5th century BC. The name Aratris demonstrates obvious parallels to the ethnic name Aratrii mentioned in The Periplus of the Erythraean Sea (Peripl. M. Rubr.). The second graffito is Ἀρπάτρις (Arpatris). It dates back to the end of the 6th-first third of the 5th century BC. It is possible to suggest that it is a composite name of Scythian origin and it should be translated as ‘the Keeper of Fire’.

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The Goddess on Lion at Hasanlu

Letteria Grazia Fassari & Raffaella Frascarelli. 2022. Embodying the Past: The Case of the Goddess on Lion at Hasanlu. In: Katrien de Graef et al. (eds.), The Mummy Under the Bed . Essays on Gender and Methodology in the Ancient Near East, 253-287. Münster: Zaphon.

Rooted within the Central Asian iconography of the sacred from the 3rd millennium BCE until the arrival of Islam, also related to the mixed pantheons that combine Central Asian, Iranian, Buddhist, Hindu and Chinese divinities, the image of the goddess riding a lion in the Hasanlu bowl offers the chance to investigate its origin. Posture, attire, lion, divine emblems mark her belonging to a cultural horizon that seems to allude to the nomadic peoples of the Eurasian steppe. The Iranian, Assyrian, Syro-Hurrite, Elamite, Hurro-Urartian, Transcaucasian influences make Hasanlu a privileged observatory to analyze the regulatory apparatus affecting gender hierarchies. Eluding the boundaries imposed by the binary vision, the nomadic lifestyle seems to free the body in favor of fluid strategies necessary to deal with harsh natural conditions. Indeed, some iconographic details of the Hasanlu bowl might reveal a social dimension related to an unconventional gender performativity caused by the mobilization of cultural resources that identified nomadism. Furthermore, the presence of the riding goddess at Hasanlu suggests scrutinizing the cyclical infiltration of nomadic cultures within Anatolia and Mesopotamia. Exploring gender, questioning its epistemic boundaries, enquiring how gender stereotypes have crystallized over time, this paper proposes an inception towards a different history whose traces may have been lost in the unwitting binarism of expertise.