For over 400 years, the Sasanian Empire was one of late antiquity’s most powerful empires. Zoroastrian religious specialists came up with a system to order its complex society. By looking at numerous primary sources, this volume reconstructs that process in the context of Sasanian social and economic history and examines its afterlife in Zoroastrian texts.
This book examines the Zoroastrian community in the late Qajar and early Pahlavi period beyond the borders of Iran to trace this Parsi-Persian relationship. A major theme is the increase in philanthropy directed to the Zoroastrians of Iran by the Parsis and the involvement of the British in encouraging Parsi feelings of patriotism towards Iran. The book shows that not only were Parsis affected by events taking place in Iran, they also contributed to the broader change in attitudes towards Zoroastrians in that country.
Description
Buhler’s book will be launched at an event in SOAS. For more information, see this link.
The King’s Road offers a new interpretation of the history of the Silk Road, emphasizing its importance as a diplomatic route, rather than a commercial one. Tracing the arduous journeys of diplomatic envoys, Xin Wen presents a rich social history of long-distance travel that played out in deserts, post stations, palaces, and polo fields. The book tells the story of the everyday lives of diplomatic travelers on the Silk Road—what they ate and drank, the gifts they carried, and the animals that accompanied them—and how they navigated a complex web of geographic, cultural, and linguistic boundaries. It also describes the risks and dangers envoys faced along the way—from financial catastrophe to robbery and murder.
The Darb Zubaydah (DZ) is a Hajj pilgrimage road stretching from Kufa in Iraq to Mecca in Saudi Arabia (Al-Rashid Reference Al-Rashid1977; Peterson Reference Petersen1994). As part of the ‘Endangered Archaeology in the Middle East and North Africa’ project (EAMENA), a remote sensing survey of the Iraqi section of this tentative World Heritage Site was carried out. Two previously unlocated DZ waystations, al-Qadisiyyah and al-’Udhayb, were identified during this survey (Figure 1). These historic sites are best known from texts describing one of the most famous battles of the early Islamic conquests.
Date: 26 November 2024 Time: 7:00 pm to 8:30 pm Venue: SOAS, Phillips Building Room: Djam Lecture Theatre Event type: Film screening followed by Q&A with the director & reception
“Derbent: What Persia Left Behind” is a comprehensive documentary that explores the unique history and archaeology of this UNESCO World Heritage Site. The documentary features exclusive footage shot in Derbent just before the Russo-Ukrainian war, along with interviews with renowned scholars who illuminate the rich yet often overlooked history of the fortifications. Funded by the Persian Heritage Foundation and the Soudavar Memorial Foundation, the film also highlights the critical condition of the Middle Persian (Pahlavi) inscriptions found in the region, the northernmost of their kind in the world. (More Information: Derbent Online.)
With Peter Groves & John Haldon 12 November 2024, at 5pm & on Zoom Levine Auditorium, Trinity College, University of Oxford
The transitions of the title are those in the life and intellectual development of one of the leading historians of late antiquity and Byzantium. Averil Cameron recounts her working-class origins in North Staffordshire and how she came to read Classics at Oxford and start her research at Glasgow University before moving to London and teaching at King’s College London. Later she was the head of Keble College Oxford at a time of change in the University and its colleges. She played a leading role in projects and organisations even as the flow of books and articles continued, in an array of publications that have been fundamental in shaping the disciplines of late antiquity and Byzantine studies in the twentieth and twenty-first centuries.
Iranian Studies, the subject matter of this bibliographic blog, is not an easily defined field. It seems to me that we often mean the study of Zoroastrianism or ancient Iran, when we post about Iranian Studies. But even if we limit the scope of our work to what we might intellectually call the study of pre-Islamic Iran—due to the historical break in the transmission of Iranian religions—a workable definition still eludes us, as a vast number of pre-Islamic Iranian texts and concepts are only known to us through their Islamic garb. It becomes even more complex to define the field of our activities when we include neighbouring fields. I am painfully aware that it becomes still more complicated, if we consider publications that fall slightly outside of the academic genre. However, my approach was from the start a pragmatic one, as I wanted to be able to continue our work for as long as we could and without too much pressure. I know that we often miss publications by our colleagues from neighbouring disciplines; so, here I want to address one shortcoming that is close to my own interests and heart: two memoirs by eminent scholars of the other late antiquity (bold and provocative claim). One by the well-known Peter Brown (Princeton University), whom I have not had the pleasure to meet, and one by the equally well-known and wonderful Averil Cameron (University of Oxford), whom I have.
The end of the ancient world was long regarded by historians as a time of decadence, decline, and fall. In his career-long engagement with this era, the widely acclaimed and pathbreaking historian Peter Brown has shown, however, that the “neglected half-millennium” now known as late antiquity was in fact crucial to the development of modern Europe and the Middle East. In Journeys of the Mind, Brown recounts his life and work, describing his efforts to recapture the spirit of an age. As he and other scholars opened up the history of the classical world in its last centuries to the wider world of Eurasia and northern Africa, they discovered previously overlooked areas of religious and cultural creativity as well as foundational institution-building. A respect for diversity and outreach to the non-European world, relatively recent concerns in other fields, have been a matter of course for decades among the leading scholars of late antiquity.
The transitions of the title are those in the life and intellectual development of one of the leading historians of late antiquity and Byzantium. Averil Cameron recounts her working-class origins in North Staffordshire and how she came to read Classics at Oxford and start her research at Glasgow University before moving to London and teaching at King’s College London. Later she was the head of Keble College Oxford at a time of change in the University and its colleges. She played a leading role in projects and organisations even as the flow of books and articles continued, in an array of publications that have been fundamental in shaping the disciplines of late antiquity and Byzantine studies in the twentieth and twenty-first centuries.
The Achaemenid period (550–330 BCE) is rightly seen as one of the most formative periods in Judaism. It is the period in which large portions of the Bible were edited and redacted and others were authored—yet no dedicated interdisciplinary study has been undertaken to present a consistent picture of this decisive time period. This book is dedicated to the study of the touchpoints between Yahwistic communities throughout the Achaemenid empire and the Iranian attributes of the empire that ruled over them for about two centuries. Its approach is fundamentally interdisciplinary. It brings together scholars of Achaemenid history, literature and religion, Iranian linguistics, historians of the Ancient Near East, archeologists, biblical scholars and Semiticists. The goal is to better understand the interchange of ideas, expressions and concepts as well as the experience of historical events between Yahwists and the empire that ruled over them for over two centuries. The book will open up a holisitic perspective on this important era to scholars of a wide variety of fields in the study of Judaism in the Ancient Near East.
The commemorative publication Deciphering the Illegible is dedicated to Dieter Weber, one of the most important scholars in the field of Iranian Studies, who is best known for his work on deciphering original documents in the extremely ambiguous Pahlavi cursive script, which was long considered ‘illegible’. In addition to an appreciation of his research and a bibliography of his publications, the volume contains twenty-eight contributions by renowned experts, reflecting the broad spectrum of the dedicatee’s academic interests and research work. The articles cover a wide range of topics and offer many new insights and original perspectives on religious, linguistic and historical problems, including several editions of previously unpublished texts.
Miguel Ángel Andrés-Toledo: Three Zoroastrian Manuscripts in Armenia
Thomas Benfey: Windādag’s Orders: Ten Unpublished Middle Persian Ostracafrom Chāl Ṭarkhān-ʿEshqābād
Adam Benkato: A Manichaean Remedy for Headaches
Alberto Cantera: The Passive Suffix -ī̆h̆– in Middle Persian
Carlo G. Cereti: From the Zamyād Yašt to the Seventh Book of the Dēnkard, Some Notes on Sistan and Zoroastrian Eschatology
Iris Colditz: How to Make Clarified Butter in Sogdian
Touraj Daryaee: The Owl in the Zoroastrian Tradition: Contribution to Iranian Bestiary I
Desmond Durkin-Meisterernst: Hübschmann and the Middle Iranian Part on Armenian Loanwords
Shervin Farridnejad and Arash Zeini: “Who Will Protect the Cattle”? On Dogs and the Sin of Meat Consumption in Zoroastrianism
Ela Filippone: A Contribution to Pahlavi Lexicography: The Case of ⟨twk(‘)⟩ and ⟨twp(‘)⟩ in the Pahlavi Corpus and their Possible Cognates in Modern Iranian Languages
Philippe Gignoux †: Sur l’argenterie sassanide, relectures et nouveautés
Rika Gyselen: Le y final et le trait final en moyen-perse: le cas des sceaux des administrations territoriales
Almut Hintze: The Pahlavi Psalter in its Historical Context
Philip Huyse: Klimawandel und die spätantike Pest im sasanidischen Reich
Götz König: Notizen zur Überlieferung und zum Gebrauch der Yašts
Pavel B. Lurje and Boris Zheleznyakov: “Let Buyruq Sangun Live Long and be Divinely Blessed” Another Sogdian Dedicatory Inscription
Maria Macuch: Trading with Infidels: A Balancing Act in Zoroastrian Legal Reasoning
Mauro Maggi: Blowing out saṃsāra in Khotan.
Jaime Martínez Porro: A Brief Note on an Avestan Quotation in the Wizī̆rgerd ī̆ Dēnī̆g
Enrico Morano: Fragments from a Sogdian Cosmogonical Manuscript in Manichaean Script.
Antonio Panaino: The ‘starred’ Frawahr and the ‘Katasterization’ of Humanity
Anna-Grethe Rischel: Studies of ‘Watermarks of Technology’ from the Turfan Collection in Berlin
Adriano V. Rossi: Minima Iranica for Dieter
Nikolaus Schindel: Zur Bronzeprägung des Ohrmazd IV.
Martin Schwartz: Mnemonica Iranica
Nicholas Sims-Williams: Further Notes on Sogdians in Khotan
Yutaka Yoshida: Training of Scribes along the Silk Road: A Case from Manichaean Sogdian
Arash Zeini: The Covenant that Binds: Ownership of Life in Late Antique Zoroastrianism
