Tag: Achaemenid Empire

  • Herodotus on the Expedition of Datis and Artaphrenes

    Degen, Julian. 2025. Herodotus on the Expedition of Datis and Artaphrenes: Athenian Imperialism Mirrored in the First Persian War. The Classical Quarterly, FirstView. 1–14.

    By accepting a later dating for the composition of the Histories, this article argues that Herodotus mirrors Athenian imperialism in his account of the First Persian War to convey a political message to contemporary recipients. In doing so, he departs from the prevailing tradition of the expedition of Datis and Artaphrenes by creating a narrative that manipulates Persian methods of conquest, presenting them in a manner that appears emblematic of Athenian imperialism. In this way, the Herodotean Persians do not adhere to their expected cultural script, but act out the Athenian script. This reading offers a new understanding of Herodotus’ account of the Persian campaign as conveying a message to the Athenians who began to recognize that their former policies toward their allies were transgressive imperialism. As a result, his account of the First Persian War is a sophisticated meditation on the effects of imperialism rather than a straightforward depiction of historical events.

  • Debating Cyrus

    Debating Cyrus

    Johnson, David M., Gabriel Alexander Danzig and Rodrigo Illarraga (eds.). 2026. Debating Cyrus: Leadership in Xenophon’s ›Cyropaedia‹ (Xenophon Studies 2). Berlin: De Gruyter.

    Is Xenophon’s Cyrus the Great the model leader he seems to be, or does his apparent success actually demonstrate the dangers of imperialism and one-man rule?

    Debating Cyrus gathers contributions from many of the world’s leading scholars in Xenophontic Studies, and features scholars with a wide range of approaches to reading classical texts. Our essays discuss the surprisingly subtle techniques Xenophon employs, and study topics including ambition, the rule of law, hunting, tragedy, romance, and the use Cyrus makes of love and fear. A cluster of essays considers Cyrus’ one apparent failure — the failure to ensure his kingdom will prosper after him. Other essays show what we can learn about the Cyropaedia by comparing it to other works by Xenophon and his contemporaries.

    Our aim is not to resolve the debate about Cyrus, a debate that will live on as long as readers care about Xenophon’s magisterial account of the founder of the greatest empire of his day and disagree about what sort of leadership to expect from a leader like Cyrus. Our goal is to prepare readers to engage in the debate themselves.

  • Herodotus and Women

    Herodotus and Women

    Zaccarini, Matteo. 2024. Erodoto e le donne: La presenza femminile nelle Storie. Rome: Carocci.

    Elena partì da Sparta con i Troiani, ma, forse, fu una fuga volontaria più che un rapimento. La regina di Lidia, disonorata dal marito, congegnò una vendetta esemplare e teatrale. L’etera Rodopi, in origine una schiava, divenne una figura leggendaria grazie alla fama e a un monumento eccezionali. L’uomo più potente al mondo, il Gran Re persiano Serse, rischiò la rovina per via della rivalità tra donne di corte. In Grecia i Persiani furono sconfitti, ma la straordinaria Artemisia, unica donna tra le loro fila, uscì vincitrice su tutti. A guardar bene poi, la vittoria dei Greci fu dovuta anche a una bambina prodigio, Gorgo. E così via. Attraverso figure femminili ordinarie o eccezionali, le Storie di Erodoto indagano gli aspetti più profondi della natura umana, costruiscono un universo complesso e sfaccettato, insinuano il dubbio sul senso delle grandi guerre e sulle gesta dei grandi uomini. Di volta in volta con sottigliezza, ironia, tragica consapevolezza e incredibile modernità. Prima monografia sul tema, il volume analizza la narrazione del “padre della Storia” sul femminile e ripensa gli stereotipi sulla misoginia degli antichi Greci.

  • The Late Babylonian worship scene at Persepolis

    Garrison, Mark B. 2025. The Late Babylonian worship scene at Persepolis. In: Benjamin Sass & Laura Battini (eds.), Mortals, Deities and Divine Symbols: Rethinking Ancient Images from the Levant to Mesopotamia. Studies Offered to Tallay Ornan (Archaeopress Ancient Near Eastern Archaeology 12), 477-536. Bicester: Archaeopress.

    This analysis concerns several types of worship scenes found in the glyptic imagery preserved as impressions on clay administrative tablets from Persepolis. This important body of data is known today as the Persepolis Fortification Archive, dating to the middle-late years of the reign of Darius I (ruled 522/521–486 BCE). The principal scene, a worshipper who stands before divine symbols that rest on pillared pedestals, here called the Late Babylonian worship scene, is well-known, often characterized as the most distinctive of the glyptic landscape in the Late Babylonian period. At Persepolis, the Late Babylonian worship scene occurs on a large number of seals and exhibits a rich iconographic repertoire; indeed, the evidence from Persepolis is as numerous and varied as from any Babylonian archive. The seals from Persepolis raise numerous issues regarding the chronology and iconographic and stylistic development of the scene in the Late Babylonian archives. These Persepolitan seals present a particularly interesting case study in the complexities of cultural interaction between Iran and Babylonia in the middle of the 1st millennium BCE.


  • Persia’s Greek Campaigns: Kingship, War, and Spectacle on the Achaemenid Frontier

    Persia’s Greek Campaigns: Kingship, War, and Spectacle on the Achaemenid Frontier

    Hyland, John O. 2025. Persia’s Greek campaigns: Kingship, war, and spectacle on the Achaemenid frontier. Oxford: Oxford University Press.

    Persia’s Greek Campaigns offers a bold reassessment of the wars between the Achaemenid Persian kings and the Greek city-states (c. 499–449 bce). These conflicts, and especially Xerxes’s invasion of Greece (480–479 bce), are remembered as foundational events in Greek history, but the “Persian version” remains neglected. The Persians left no campaign narratives to compare with the Greek accounts of Herodotus and Aeschylus—but their documents, artwork, and artifacts offer the foundations for a new interpretive study. Achaemenid royal inscriptions, seals and documents from Persepolis, and texts from earlier Near Eastern empires illuminate Persian worldviews and approaches to frontier warfare. Persia’s Greek campaigns did not emerge from policies of infinite expansion or “East-West” struggle, but drew on a long tradition of Near Eastern royal display through expeditions to distant frontiers. Such campaigns advertised a king’s heroic credentials, possession of divine favor, and achievement of universal power. Xerxes’s journey from Iran to Athens marked the pinnacle of this tradition, combining ideological spectacles with masterful logistical preparation. It achieved its principal goals through the seizure and burning of Athens, but its unexpected and embarrassing defeats at Salamis and Plataea undermined the intended image of royal grandeur. The resulting transition to an era of diplomatic consolidation marked a vital step in the evolution of history’s first “world empire.”

  • The Achaemenid-Zoroastrian Background of the Burning Bush Pericope

    Barena, Gad. 2025. ʾAhyh ʾAšr ʾAhyh: The Achaemenid-Zoroastrian Background of the Burning Bush Pericope. Revista Pistis & Praxis 17(3), 384–402.

    Various types of impact, assimilation, and engagement of certain redactional layers of the Hebrew Bible with Achaemenid-era Zoroastrianism have long been noted by biblical scholars and by researchers of ancient Iranian cultic practices. Both disciplines, however, are facing similar challenges regarding the problem of the transmission history of their sacred texts, which is complex, perplexing, and vigorously debated. Thus, due caution must be taken when considering latent echoes of one tradition within the corpus of the other. The following article focuses on one particular, intricate, and very well-known biblical story often associated to various degrees with the so-called “P(riestly) source”—namely, the “Call of Moses” (CoM) in the initial portions of the famous scene at the “Burning Bush” on Mt. Horeb (here defined as Exod 2:23–3:15)—examined in relation to Achaemenid-era Zoroastrianism. I begin with an assessment of the relevant cultic elements that can be securely dated to that timeframe or to its later evolution—especially those that can be shown to have impacted Yahwists at the time. This preliminary study then serves as a foundation to examine the passage in question in a more systematic manner. The conclusion points to a deep familiarity and assimilation of Zoroastrian fire veneration practices by the Priestly author/redactor.

  • The Unfinished Story of the Babylonian Version of the Bīsotūn (Behistun) Inscription (DB Bab.)

    Hackl, Johannes. 2025. The Unfinished Story of the Babylonian Version of the Bīsotūn (Behistun) Inscription (DB Bab.). Iraq. Published online 2025:1-20. doi:10.1017/irq.2025.10033

    This article revisits the editorial history of the Babylonian (Akkadian) version of the Bīsotūn (Behistun) Inscription (DB) to establish the extent of the surviving text in light of a re-examination of the inscription at Mount Bīsotūn (Behistun). Questions arising about the reliability of the standard edition presented in Von Voigtlander (1978) prompted a critical review of her new readings, which significantly expand the text by approximately two-thirds compared to what previous commentators recorded and what is visible on the rock face today. The article focuses on the results of this scrutiny, supported by information from Von Voigtlander’s correspondence with George G. Cameron and Matthew W. Stolper, highlighting the implications of their discussions.

  • Achaemenid court logistics between royal capitals of Susa and Persepolis

    Achaemenid court logistics between royal capitals of Susa and Persepolis

    Salaris, Davide. 2025. ‘Royal’ road, ‘royal’ needs: a GIS-based approach to Achaemenid court logistics between royal capitals of Susa and Persepolis. Antiquity. Published online 2025:1-8.

    This article redefines the concept of the Achaemenid ‘Royal’ Road using GIS-based route modelling to reconstruct possible roads between Susa and Persepolis. By integrating logistical and environmental parameters, it shows how royal mobility required a specialised infrastructure—distinct from ancillary roads—tailored to the operational scale of the Achaemenid court.

  • The Achaemenid Dynastic Myth and Jewish Scribes in the Late Persian Period

    The Achaemenid Dynastic Myth and Jewish Scribes in the Late Persian Period

    Leuchter, Mark A. 2025. An Empire Far and Wide: The Achaemenid Dynastic Myth and Jewish Scribes in the Late Persian Period. Oxford: Oxford University Press.

    This book offers a new approach to evidence to examine Persian imperial ideology and surveys literary products of ancient Jewish scribes to analyze the influence of Persian imperialism on the development of Yehudite scribal ideology and presents an argument for the existence of Judaism in the Persian period.

  • The Assyrian Provincial Seal of Surkh Dom-i Luri, a pattern for Darius I’s Seal

    Alibaigi, Sajjad. 2025. A Clue to a Puzzle: The Assyrian Provincial Seal of Surkh Dom-i Luri, a pattern for Darius I’s Seal. Arta 2025.004.

    This short article examines the iconographic origins of the famous seal of Darius I, for which an Egyptian provenance has been proposed and now in the British Museum (BM 89132). Although the influence of the glyptic art of the first millennium BC on Achaemenid seal-carving is well evident, scholars have paid less attention to this influence on the cylinder seal of Darius I. Among the Assyrian seals and impressions of the second and first millennia BC, there are important examples that are iconographically similar to the seal of Darius, but the provincial seal of Surkh Dom provides the most clues to the connection between the seal of Darius and the Assyrian style seals. This seal, which was found from the excavations of the Surkh Dom shrine, is more similar to Darius’ seal than any other. It seems that the Assyrian provincial style of Surkh Dom-i Luri seal should also be added to the long list of influences of Neo-Assyrian art on Achaemenid and considered as a pattern for the seal of Darius I.