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Journal

Studia Iranica 49 (2)

The second issue of Studia Iranica 49 (2020) is out. For a table of contents and access to individual articles, see below or visit this page.

  • Enrico G. Raffaelli: Day-Name Titles, Content Titles, Mixed Titles. The Different Appellations of the Avestan Yašts 5, 8, 9, 15, 18 and 19
  • Jaime Martínez-Porro: The Written Transmission of the Vištāsp Yašt Ceremony
  • Paola Orsatti: The New Persian Perfect of the kard-astam Type. Materials for a Historical-Linguistic Interpretation
  • Willem Floor: The Gates of Isfahan in the Safavid and Qajar Periods
  • Christian Bromberger: Le statut des femmes au Gilān. Un sujet controversé
  • Comptes rendus

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Journal

Zoroastrianism Special

Journal of Himalayan and Central Asian Studies, Vol 25 (1-2), 2021. Guest Editor Shernaz Cama.

The newest issue of the Journal of the Himalayan and Central Asian Studies, Vol 25 (1-2), 2021, guest-edited by Shernaz Cama is dedicated to the Zoroastrisn Studies.

Recent discoveries by international teams from varying backgrounds of academic study have found rich artistic and linguistic material along the Silk Route. So far, these discoveries remain in volumes on Zoroastrian studies. This edition of the Journal of Himalayan and Central Asian Studies brings some of these findings to a wider audience. This will help make links between multicultural concepts, oral traditions as well as iconography. These multicultural links will be taken forward to a much later colonial and post-colonial period of history when adaptation and absorbing new influences once again becomes vital to the creation of a Parsi Zoroastrian culture. It is this multiculturalism, the ability to straddle different geographies and adapt to historical circumstances, while maintaining a core essence, which has been a feature of the Zoroastrian identity throughout its long history.

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Books

Āẕar Kayvān: An Account of His Life, Writings and Beliefs

Goštāsb, Farzāne. Āẕar Kayvān: zendegināme, ās̱ār-o ʿaqāyed [Āẕar Kayvān: An Account of His Life, Writings and Beliefs]. Pažuhešgāh-e ʿolūm-e ensānī-o moṭāleʿāt-e farhangī, 1400 š [2021].

Āẕar-Kayvān (b. 1529 or 1533; d. 1609 or 1618) and his disciplines were founder of a sect in the 10th century which was known as “Āzarhušangiyān”. Very little is known about the historical details of his life, however, due to the attention of Āẕar-Kayvān to the Philosophy of Illuminative School (Ḥekmat-e Ešrāq) and the Ancient Iranian tradition, he is mostly identified as a Zoroastrian mystic High Priest from Fārs, who emigrated to Inida during the reign of the Emperor Akbar Shah (r. 963-1014/1556-1605) in Mughal India.

The present book is the first comprehensive monograph dedicated to the life, writings and beliefs of Āẕar-Kayvān and his followers.

For the table of contents and the author’s preface see here.

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Books

Introduction to the Avesta

Kellens, Jean, and Céline Redard. 2021. Introduction à l’Avesta: Le récitatif liturgique sacré des zoroastriens. Les Belles Lettres.

Almost all religions of the contemporary world refer to a book that their followers consider sacred. The Avesta, the sacred book of the Zoroastrian communities of Iran, India and the diaspora is one of them, which bears witness to the origins of the pre-Islamic religion of the Iranian peoples.

Something, however, demands a closer look. Often approached as the theoretical expression of a religious doctrine or the mirror of a forgotten history and geography, the Avesta is also a literary engine whose mechanisms can be dismantled, that is, the precise analysis of the mode of transmission, the particularities of structure and the liturgical intentions presided over these textual assemblies.

Such is the ambition of this book, which traces the evolution of research from its origins to the advances of the 21st century, when our understanding of the Avesta was revolutionised.

Table of Contents:

  • Introduction
  • Chapitre 1. Formation de la philologie avestique
  • Chapitre 2. La mise par écrit de l’Avesta
  • Chapitre 3. Le matériel manuscrit
  • Chapitre 4. Le texte transmis : l’Avesta
  • Chapitre 5. Analyse interne des textes constitutifs de l’Avesta
  • En guise de conclusion : un essai de chronologie
Categories
Books

The Srōš Drōn – Yasna 3 to 8

Redard, Céline. 2021. The Srōš Drōn – Yasna 3 to 8. A Critical Edition with Ritual Commentaries and Glossary (Corpus Avesticum 3). Leiden: Brill.

This book is a multi-faceted study of the Srōš Drōn, comprising chapters 3 to 8 of the Yasna ceremony, the core ritual of the Zoroastrian religion. It provides a critical edition produced with the electronic tools of the project The Multimedia Yasna, and a study of the performative aspects of the Srōš Drōn both through the lens of the ritual directions and in comparison with the Drōn Yašt ceremony.
By analysing the Srōš Drōn both as a text attested in manuscripts and as a ritual performance, Céline Redard applies a new approach to unlock the meaning of these chapters of the Yasna.

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Books

Commagene in its Local, Regional and Global Hellenistic Context

Blömer, Michael, Stefan Riedel, Miguel John Versluys & Engelbert Winter (eds.). 2021. Common dwelling place of all the gods: Commagene in its local, regional and global Hellenistic context (Oriens et Occidens Band 34). Stuttgart: Franz Steiner Verlag.

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Online resources

Zoroastrianism: History, Religion, and Belief

SOAS is offering an online course that explores ‘the ancient religion of Zoroastrianism, its languages, and the challenges faced by Zoroastrian communities today’. The course is taught by Dr Sarah Stewart and Dr Celine Redard.

یک دوره چهار هفته‌ای برای آشنایی با دین زرتشتی، زبان‌های وابسته و چالش‌هایی که جوامع زرتشتی امروز با آنها روبرو هستند.

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Books

Christian and Zoroastrian Doctrine of Apokatastasis

Panaino, Antonio. 2021. The “River of Fire” and the “River of Molten Metal”. A historico-theological rafting through the rapids of the Christian and Mazdean apokatastatic falls. Vol. 86. Wien: Verlag der Österreichische Akademie der Wissenschaften.

This book is dedicated to the Mazdean theological representation of the end of historical time. While the subject is usually treated in the framework of the category of apocalypticism, scholarly debate has rarely dealt with the more appropriate theme of the apokatastasis (the complete regeneration of the world with the annihilation of Hell and the salvation of the whole humanity). The doctrine of Ohrmazd’s universal mercy was an innovation in the religious scenario of ancient Iran, but its connections with some Christian theologies of Late Antiquity still need to be investigated within a comparative analysis of the Iranian motif of the “river of molten metal”, which will purify the wicked ones and destroy Hell.

Categories
Articles Journal

The Roar of Silence

Benkato, Adam & Arash Zeini (eds.). 2021. The roar of silence: Festschrift for François de Blois. Journal of the Royal Asiatic Society 31(3).

The breadth and variety of François de Blois’s erudition is such that only a long and detailed introduction could possibly do justice to his scholarly career. Anyone who knows François, the “quiet man” of Iranian studies, also knows his penchant for concision. We have therefore decided to limit our remarks here to about the length of his legendary handout of Middle Persian grammar—two pages.

From the Introduction
Table of Contents
Categories
Books

Zoroastrian High Rituals with Persian Instructions

Dastūr Nāmdār & Dastūr Rostam. Yasna, Visperad, Yašt-e Rapitvan bā ādāb-e dīnī [Yasna, Visperad and Yašt ī Rapiθwin together with Ritual Instructions]. Edited by Kūroš Bolandī. Tehran: Fravahar, 1400 š [2021].

This volume is an edition of the Persian manual for the performance of the Yasna, Visperad, Yašt ī Rapiθwin and some other rituals, written and compiled by Dastūr Nāmdār and Dastūr Rostam, which was published in 1262 AY. The present edition gives the Persian text together with some explanations and a glossary. The importance of this priestly manual lies in the fact that it presents the last stage of the performance of the Zoroastrian high rituals by Iranian priests, before their performance were abandoned, and thus an essential source for the study of the Zoroastrian rituals in Iran.