Tag: Early Islamic Period

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Chapters 11–12 of the Škand Gumānīg-Wizār

Sahner, Christian C. 2023. The definitive Zoroastrian critique of Islam. Chapters 11–12 of the Škand Gumānīg-Wizār by Mardānfarrox son of Ohrmazddād (Translated Texts for Historians). Liverpool: Liverpool University Press.

Zoroastrianism was the religion of the ancient Persian kings and following the Arab conquest, it remained the religion of a significant portion of the population in Iran and parts of Central Asia. This book investigates the most important polemical treatise in the Zoroastrian tradition, the Škand Gumānīg-Wizār (“The Doubt-Dispelling Disquisition”), which was written by the theologian and philosopher Mardānfarrox son of Ohrmazddād. The text was composed in the ninth or tenth centuries in a language known as Middle Persian.

A sophisticated work of rationalist theology, the Škand Gumānīg-Wizār systematically critiques several rival religions of the late antique and early medieval Middle East, including Islam. The critique of Islam found in chapters 11 and 12 is the only sustained, systematic polemic against Islam in premodern Zoroastrian literature, one that attacks monotheism by focusing on the problem of evil. The text is of fundamental importance for understanding Iran’s transformation from a predominantly Zoroastrian society to a predominantly Muslim one during the Early Middle Ages.

This is the first book devoted to the Islamic sections of the Škand Gumānīg-Wizār. It provides a new translation and commentary of these important sections along with introductory chapters that explore Zoroastrians’ relationship with other religions in Late Antiquity and the early Islamic period; Mardānfarrox’s intellectual milieu (especially the influence of Islamic theology and interreligious debates); and the history of Zoroastrian polemics against Islam.

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On the office of hu-dēnān pēšōbāy

Rezania, Kianoosh. 2023. On the concept of leadership and the office of Leader of the Zoroastrians (hu-dēnān pēšōbāy) in Abbasid Zoroastrianism. Bulletin of the School of Oriental and African Studies. 1–36.

Like many other religions, Zoroastrianism frequently restructured its priestly organization during its long history, largely because of the environmental changes to which it was exposed. A major shift in status – from being the state religion in the Sasanian Empire to holding only a minor position in the early Islamic period – challenged the Zoroastrian hierarchy of authority. The Abbasid state provided Zoroastrianism with an opportunity to initiate a new office, which was called hu-dēnān pēšōbāy “Leader of the Zoroastrians”. This article is the first to deal with this office in detail and scrutinizes the concept of leadership (pēšōbāyīh) in Sasanian and Abbasid Zoroastrianism. It sheds some light on the priestly structure of Zoroastrianism in this period and investigates the position of the office within the overall religious organization. It re-examines, moreover, evidence for the officiating Zoroastrian theologians in this office at the Abbasid court in Baghdad. Finally, it searches for the parallels between this office and that of the East-Syrian catholicos and the Jewish exilarch.

Abstract from FirstView
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The Sasanian Empire at War

Decker, Michael J. 2022. The Sasanian Empire at War. Persia, Rome, and the Rise of Islam, 224–651. Yardley: Westholme Publishing.

The Sasanian Empire at War: Persia, Rome, and the Rise of Islam, 224–651 is the first comprehensive study in English examining war and society in one of the most important empires in world history: the Persian Empire of 224-651 AD, ruled by the Sasanian clan. At its height the Sasanians governed lands from the Indus River in the east to Egypt and the Mediterranean in the west. Adversaries of Rome, they also faced grave challenges from nomadic powers from Central Asia, notably the Huns and Turks. The Sasanians were able to maintain their empire for hundreds of years through nearly constant warfare, but when their expansion was checked in the north by the Byzantines at Constantinople in 626, and with the Muslim invasions to their south and west beginning in the 630s, the empire could no longer be sustained, and it finally collapsed.

In this book, Michael J. Decker examines Sasanian warfare, including military capabilities, major confrontations, organization and weapons of the Persian army. In addition to providing a comprehensive overview of the conflicts that marked this vital period in the history of Eurasia, The Sasanian Empire at War challenges long cherished notions of the inferiority of Sasanian military capabilities and renders a new image of a sophisticated, confident culture astride the heart of Eurasia at the end of the ancient world and birth of the Silk Road. Persian arms were among the many features of their culture that drew widespread admiration and was one of the keys to the survival of Iranian culture beyond the Arab Conquest and into the present day.

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Baghdād

Scheiner, Jens & Isabel Toral (eds.). 2022. Baghdād: From its beginnings to the 14th century (Handbook of Oriental Studies. Section 1 The Near and Middle East 166). Leiden: Brill.

Baghdād: From its Beginnings to the 14th Century offers an exhaustive handbook that covers all possible themes connected to the history of this urban complex in Iraq, from its origins rooted in late antique Mesopotamia up to the aftermath of the Mongol invasion in 1258.
Against the common perception of a city founded 762 in a vacuum, which, after experiencing a heyday in a mythical “golden age” under the early ʿAbbāsids, entered since 900 a long period of decline that ended with a complete collapse by savage people from the East in 1258, the volume emphasizes the continuity of Baghdād’s urban life, and shows how it was marked by its destiny as caliphal seat and cultural hub.

From the publisher’s website
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Mélanges: James Howard-Johnston

Booth, Phil & Mary Whitby (eds.). 2022. Mélanges: James Howard-Johnston (Travaux et mémoires 26). Paris: Association des Amis du centre d’histoire et civilisation de Byzance.

Apart from a brief stint as a Junior Fellow at Dumbarton Oaks, Washington, in 1968-9, James Howard-Johnston spent his entire academic career at Oxford University. After a period as Junior Research Lecturer at Christ Church from 1966-71, he was then University Lecturer in Byzantine Studies and a Fellow of Corpus Christi College until his retirement almost forty years later in 2009. In the mid-2000s he served briefly as interim president of Corpus. From 1972 to 1987 he was also passionately involved in local politics, serving as an Oxford City Councillor and Oxfordshire County Councillor. His retirement from politics was accompanied by a stream of publications that has continued to the present day.

Throughout his career, James cultivated a number of interests, for example, the political and military history of Byzantium, the Eurasian steppe, and the Sassanid empire; Byzantine historiography; medieval law and commerce; and, perhaps most importantly, the history of warfare, and in particular the “world crisis” that dramatically and permanently reorganized the Middle East during the seventh century. Readers of James’s bibliography through 2022, which we include at the beginning of this volume, will perceive the simultaneous cultivation of all these interests, but also a growing preoccupation with the seventh century, which intensified from the 1990s onward and culminated in two masterpieces of scholarship produced during his retirement-or, as James would put it in his typical self-deprecating style, his “defuncation.” The first, Witnesses to a world crisis, represents the distillation of many years of deep reflection on the various sources of seventh-century political history, as well as a profound reflection on the rise of Islam and the Arab conquests. The second (of which Witnesses is in many ways the prequel), The Last Great War of Antiquity, is now the first comprehensive history of the final conflict between the Roman and Iranian empires, a great subject of which James has long been the acknowledged master.

Some related contributions to the Iranian Studies in this volume:

Ainslie, Roger, Mohammad Arman Ershadi & Davit Naskidashvili: Qalʿeh Kharabeh in northern Iran: a Sasanian military tent city for ten thousand mounted soldiers?

Booth, Phil: Egypt under the Sasanians (619–29): “stability, continuity, and tolerance”?

Greenwood, Tim: Adontz, Armenia and Iran in late antiquity.

Gyselen, Rika: La géographie administrative de l’Empire sassanide: ce que le Šahrestānīha-ye Ērānšahr ne dit pas.

McLynn, Neil: Ammianus Marcellinus and the making of Persian strategy.

Taylor, David G. K.: The Syriac version of Strategios’ History of the Persian conquest of Jerusalem.

Vevaina, Yuhan Sohrab-Dinshaw: The Coals Which Were His Guardians…’: The Hermeneutics of Heraclius’ Persian Campaign and a Faint Trace of the ‘Last Great War’ in Zoroastrian Literature.

Wiesehöfer, Josef: Alfred von Gutschmid, Theodor Nöldeke and the beginnings of the Sasanian Empire.

Zychowicz-Coghill, Edward: The Byzantinist of Isfahan: Ḥamza ibn al-Ḥasan on Greek and Roman history.

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An Early Judeo-Persian Letter from the Cairo Genizah

Paul, Ludwig. 2021. The early Judeo-Persian letter L3 from the Cairo Genizah (Cambridge University Library T-S 18J3.16). Journal of Jewish Languages 9(1). 77–99.

Detail of the Early Judeo-Persian letter L3 from the Cairo Genizah (Cambridge University Library T-S18J3.16), recto

The article presents the edition and translation of an Early Judeo-Persian (EJP) private-commercial letter that was probably written around the late 10th or early 11th century C.E. It is the best-preserved and, with 51 lines, the longest from the ca. 25 EJP documents that were found in the Cairo Genizah. It is written in a cursive form of the Hebrew script and shows typical EJP archaic and dialectal features, as compared to the contemporaneous Early New Persian works that were written in Arabic script. Today, the letter is kept in Cambridge University Library as part of the Taylor-Schaechter collection.

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Iranianate and Syriac Christianity

Barbati, Chiara & Vittorio Berti (eds.). 2021. Iranianate and Syriac Christianity (5th‒11th Centuries) in late antiquity and the early Islamic period (Veröffentlichungen zur Iranistik 87). Vienna: Verlag der österreichischen Akademie der Wissenschaften.

It is by now widely acknowledged that between late antiquity and the first centuries of Islam, Syriac-speaking Christian communities were more than just scattered minority communities with little impact in geographical areas strongly shaped by the Iranian element. “Iranianate and Syriac Christianity” bridges across different specialized disciplines, first and foremost Iranian Studies and Syriac Studies and the History of Christianity, and assembles a range of authoritative voices on the subject. The 14 contributions are arranged in two sections: Mission, Conversion and Power and Languages, Texts and Concepts, representing a wide range of approaches and reflecting the complexity of the religious, political and cultural history of the Christian communities in the Eurasian area up to the year 1000 and beyond.

Abstract from the website
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Iran’s Conversion to Islam

Pohl, Walter & Daniel Mahoney (eds.). 2021. Historiography and identity IV: Writing history across Medieval Eurasia. Brepols.

Explores the social function of historical writing from across various world regions from Europe through the Islamic world to China, around the turn of the millennium, and how they construct and shape identities, as well as communicate ‘visions of community’ and legitimate political claims.

Historical writing has shaped identities in various ways and to different extents. This volume explores this multiplicity by looking at case studies from Europe, Byzantium, the Islamic World, and China around the turn of the first millennium. The chapters in this volume address official histories and polemical critique, traditional genres and experimental forms, ancient traditions and emerging territories, empires and barbarians. The authors do not take the identities highlighted in the texts for granted, but examine the complex strategies of identification that they employ. This volume thus explores how historiographical works in diverse contexts construct and shape identities, as well as legitimate political claims and communicate ‘visions of community’.

Two chapters of this volume touch on subjects of Iranian studies:

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Biruni

Malagaris, George. 2020. Biruni. Oxford: Oxford University Press.

This book places Biruni in his historical and cultural context within the long-term history of medieval Eurasia. It outlines the course of Biruni’s life, clarifying key questions about his associations, travels, and patrons. Following an overview of Biruni’s chief interests, it details his major works to illustrate the breadth of Biruni’s output and his intellectual approach, especially his attention to language, esteem for knowledge, and commitment to objective truth. An account of his institutional context and relationships elucidates his friendships and rivalries, notably with Avicenna. The book also shows how varied paths of transmission affected the legacy of Biruni and its reception in global scientific and literary traditions. Finally, a timeline, list of key works, and detailed bibliographic essay will guide readers into further study of Biruni and his thought. This comprehensive overview of Biruni is based on the Arabic and Persian primary sources in the original languages using the best editions. The author has consulted scholarship in French, German, and Russian to draw conclusions and present up-to-date bibliographic references in a manner accessible to specialists and the general reader alike.

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Qurʾānic allusions to Zoroastrian texts

Bitsch, Sebastian. 2020. Sengende Hitze, Eiseskälte oder Mond? Zum Echo zoroastrischer eschatologischer Vorstellungen am Beispiel des koranischen zamharīr. Der Islam 97(2). 313–366.

This article discusses eventual Qurʾānic allusions to Zoroastrian texts by using the example of zamharīr (Q 76:13). In the early tafsīr and ḥadīth-literature the term is most commonly understood as a piercing cold, which has frequently been interpreted as a punishment in hell. This idea, it is argued, has significant parallels to the concept of cold as a punishment in hell or to the absence of cold as a characteristic of paradise in the Avestan and Middle-Persian literature. In addition, Christian and Jewish texts that emphasize a similar idea and have not been discussed in research so far are brought into consideration. The article thus aims to contribute to the inclusion of Zoroastrian texts in locating the genesis of the Qurʾān – or early Islamic exegesis – in the “epistemic space ” of late antiquity.