Power and Politics in the Neo-Elamite Kingdom (c. 1100-520 BC) documents one of the most obscure episodes in the political history of ancient southwestern Iran. Elam’s strategic position between the Mesopotamian alluvial plain, the Persian Gulf and the Iranian highlands made it a target for territorial expansion of the Neo-Assyrian empire. However, the ability of the Neo-Elamite kings to engage in a political alliance with the Neo-Babylonian kingdom, the flexibility of the Neo-Elamite government system and the dynamics between the various ethnic and social groups living within the multiple valleys of Elam protected the Elamite heartland for centuries against the continuous military threat. Elam became an indisputable partner in an inter-regional network of Mesopotamian states until the emergence of the Persian empire reshaped the political landscape of the Ancient Near East.
By re-evaluating the dynastic lineage of Neo-Elamite kings, the geopolitical power of the Neo-Elamite kingdom and the (trans-)formation the Elamite government system in the 1st millennium BC through written and archaeological evidence, this book aims to improve our understanding of the last centuries of Elam.
The Battle of Salamis in 480 B.C. is one of the most important naval battles of all times. This work examines in detail the climatically prevailing weather conditions during the Persian invasion in Greece. We perform a climatological analysis of the wind regime in the narrow straits of Salamis, where this historic battle took place, based on available station measurements, reanalysis and modeling simulations (ERA5, WRF) spanning through the period of 1960–2019. Our results are compared to ancient sources before and during the course of the conflict and can be summarized as follows: (i) Our climatological station measurements and model runs describing the prevailing winds in the area of interest are consistent with the eyewitness descriptions reported by ancient historians and (ii) The ancient Greeks and particularly Themistocles must have been aware of the local wind climatology since their strategic plan was carefully designed and implemented to take advantage of the diurnal wind variation. The combination of northwest wind during the night and early morning, converging with a south sea breeze after 10:00 A.M., formed a “pincer” that aided the Greeks at the beginning of the clash in the morning, while it brought turmoil to the Persian fleet and prevented them to escape to the open sea in the early afternoon hours. View Full-Text.
The author argues that the revival of the Ionian League, most likely dissolved by the Persians right after 494, happened ca. 373 BC. The League seems to have been refounded then as a purely religious association. Its life was very long this time: the League most probably did not cease to exist not only during the rest of the 4th century BC but it was the same one which functioned almost interruptedly throughout further several centuries and disappeared only at a moment after the mid-3rd century AD.
The article discusses the background and implications of the title “the God of Heaven” used as an epithet for YHW in Elephantine. It argues that one should look for the background in the winged symbol used in both Achaemenid and Egyptian iconography. In the Achaemenid–Egyptian context, the title “the God of Heaven” worked as a transmedial, textual reference to the winged symbol that was common to both Achaemenid and Egyptian iconography. In Egypt during the Achaemenid period, the reference of the winged symbol and the title “the God of Heaven” was ultimately the Achaemenid dynasty god Ahura Mazda and perhaps the Egyptian king-protector Horus-Behdety. In the identification of YHW with “the God of Heaven,” we witness an interpretatio persica et aegyptiaca of YHW into the supreme gods of the Achaemenids and the Egyptians.
The sixteenth and seventeenth centuries saw the establishment of the new Safavid regime in Iran. Along with reuniting the Persian lands under one rule, the Safavids initiated the radical transformation of the religious landscape by introducing Imami Shi’ism as the official state faith and in this as in other ways, laying the foundations of Iran’s modern identity.
In this book, leading scholars of Iranian history, culture and politics examine the meaning of the idea of Iran in the Safavid period by examining contemporary experiences of both insiders and outsiders, asking how modern scholarship defines the distinctive features of the age.
While sometimes viewed as a period of decline from the high points of classical Persian literature and the visual arts of preceding centuries, the chapters of this book demonstrate that the Safavid era was nevertheless a period of great literary and artistic activity in the realms of both secular and theological endeavour.
With the establishment of comparable polities across western, southern and central Asia at broadly the same time, the book explores some of the literary and political interactions with Iran’s Ottoman, Mughal and Uzbek neighbours. As the volume and frequency of European merchants and diplomats visiting Safavid Persia increased, especially in the seventeenth century, and as more Iranians recorded their own travel experiences to surrounding Muslim lands, the Safavid period is the first in which we can document and explore the contours of Iran’s place in an expanding world, and gain insights into how Iranians saw themselves and others saw them.
Table of contents
Ali Anooshahr: “The body politic and the rise of the Safavids”
Gregory Aldous: “The Qazvin period and the idea of the Safavids”
Colin Mitchell: “Man of the Pen, Pillar of the State: Hatem Beg Ordubadi and the Safavid Empire”
Rudi Matthee: “The Idea of Iran in the Safavid period. Dynastic pre-eminence and urban pride”
Sussan Babaie: “Safavid town-planning in the seventeenth-eighteenth centuries: From Farahabad (Mazandaran) to Farahabad (Isfahan)”
Willem Floor: “Commercial relations between Safavid Persia and Western Europe”
Aurelie Salesse-Chabrier: “From absolute prince to despot: the political representations of Safavid Iran in seventeenth-century France”
Maryam Ala Amjad: “The world is an oyster and Iran, the pearl. Representing Iran in Safavid Persian travel literature”
Sunil Sharma: “Local and transregional places in the works of Safavid men of letters”
Roy S. Fischel: “Shi’i rulers, Safavid alliance and the religio-political landscape of the Deccan”
Florian Schwarz: “The Safavids and the Ozbeks”
George Sanikidze: “Particularities of the Safavid policy towards Eastern Georgia”
Benedek Péri: “O Mohebbi! You have lit your lamp with Khosrow’s burning passion. Persian poetry as perceived by sixteenth-century Ottoman authors”
Frenec Csirkés: “Popular religiosity and vernacular Turkic: A Qizilbash catechism from Safavid Iran”
Andrew J. Newman: “Safavids and Shi’ism in the age of Sectarianism”
Sajjad Rizvi: “Practicing philosophy: Imagining Iran in the Safavid period”
Daniel J. Sheffield: “Universal harmony (sulh-i kull) and political theology in Safavid Iran”
Sheila R Canby: “Flora in Safavid paintings from Shah Tahmasp’s Shahnama“
Negar Habibi: “From Khazana to audience. On the making of new art in the House of Shah Soleyman”
One hundred years after the conquest of the Persian Empire by Alexander of Macedon a new Iranian dynasty emerged that by 140 BC had extended its rule to Western Iran and Mesopotamia. The Arsacid Parthians, famous for their riding and archery skills, became Rome’s most dangerous enemies east of the River Euphrates. Encounters between Rome and Parthia are vividly described in classical accounts, but these are biased in their nature and, unfortunately, no equivalent sources are available from the Parthian side. Here, the most important primary source is the coinage of the period c. 248 BC – AD 224. These coins reveal important information about the development and expansion of the Parthian state, as well as the all-important role of the king, with the ancient Persian title King of Kings adopted under Mithradates II. Rome’s involvement in the region began during this reign and culminated in the devastating defeat of the Roman army under the general Crassus at the Battle of Carrhae in 53 BC. Over the next 300 years these superpowers fought for territorial control in the region, particularly over Mesopotamia and Armenia.
Volume V of A History of Persian Literature presents a broad survey of Persian prose: from biographical, historiographical, and didactic prose, to scientific manuals and works of popular prose fiction. It analyzes the rhetorical devices employed by writers in different periods in their philosophical and political discourse; or when their aim is primarily to entertain rather than to instruct , the chapters describe different techniques used to transform old stories and familiar tales into novel versions to entice their audience.
Many of the texts in prose cited in the volume share a wealth of common lore and literary allusions with Persian poetry. Prose and poetry frequently appear on the same page in tandem. In different ways, therefore, this creative interplay demonstrates the perennial significance of intertextuality, from the earliest times to the present; and help us in the process to further our understanding and enhance our enjoyment of Persian literature in its different manifestations throughout history.
The articles in this volume present, comment on and interpret primary sources from different eras: Achaemenid, Sasanian and post-Sasanian. While most of these sources were discovered in the 21st century, a few were already known. Recent Iranian surveys and excavations have uncovered: (1) new Sasanian sites in the region of Sar Mashad in the Pars, (2) Sasanian administrative bullae on Tappe Barnakoon, west of Isfahan, (3) a clay sealing with the impression of a royal seal of Peroz in Taxt-e Soleiman. New data for Sasanian numismatics come from unpublished coins in the Johnson collection. Three documents from the “Tabarestan Archive”, published in recent years, have been re-read and interpreted in the context of Zoroastrian law. Also, sources known from much longer have been the subject of new “readings”. They highlight that the message these inscriptions and royal objects convey is strongly conditioned by the type of ‘public’ to which it is addressed.
Note by BiblioIranica: This is the first volume in the new series China and the Mediterranean World with S. N.C. Lieu and G. Mikkelsen as the general editors.
A collection of papers on the history of Christianity along the Silk Road and in pre-modern China, pushing back the frontier of knowledge in a fast developing new area of research. The diffusion of Christianity along the Silk Road from Iraq and Iran to China in the premodern era has attracted scholarly attention in the West since the discovery of the famous Xian (Nestorian) Monument c. 1623. This initial discovery was dismissed as a Jesuit forgery by Voltaire, Edward Gibbon and many other scholars of the Enlightenment. However, its authenticity has been more than vindicated by the discovery of genuine (Nestorian / Jingjiao) Christian texts in Chinese from Dunhuang and in Syriac, Sogdian and Old Turkish from Turfan (Bulayq) at the beginning of the last century. Besides confirming the existence of a Tang era Chinese Christian church (Jingjiao), additional archaeological and literary evidence has accumulated of a Christian presence in China during the later Song and Yuan periods (Yelikewenjiao). These churches were the subject of a conference of international specialists in Hong Kong in 2015. The current volume of eleven articles has grown out of the papers presented there.
This book gathers together two essays. The first deals with the origins of the character of Farhād, the unlucky lover of Shīrīn, who – in the Persian narrative tradition – digs a route through Mount Bīsutūn and accomplishes other admirable works. The essay suggests that Farhād, as we know him from long narrative poems, historical chronicles, and reports by geographers and travelers, is the issue of a conflation between the legendary character of the Master of Mount Bīsutūn and a historical personage, Farrahān, the general-in-chief of the Sasanid king Khusraw II Parvīz’s army (r. 590-628 EC), as this figure was re-elaborated in a number of later legends.
The second essay identifies a character named ‘Būrān-dukht’ as the prototype from which Turandot, the heroine of the tale well-known in Europe from Puccini’s opera (1926), springs. Two historical personages, both called Būrān or Būrān-dukht, are relevant in this line of development: the first is the daughter of the Sasanid king Khusraw II Parvīz (r. 580-628 CE), who was queen of Persia for a short period (630-631 CE); the other is the daughter of Ḥasan b. Sahl, wife of Caliph al-Maʾmūn (813-833 CE).
