Tag: Sasanian

  • Recovering a Sasanian Royal Book in Early Islam

    Zubani, Alessia. 2026. Recovering a Sasanian Royal Book in Early Islam: The Kitāb Ṣuwar mulūk Banī Sāsān and Its Arabic Transmission. Essays in Long Late Antiquity 1 (1): 73-95.

    This paper explores the recovery and translation of a Sasanian royal book during the early Islamic period, focusing on the Umayyad and early Abbasid eras. It examines the missing Kitāb Ṣuwar mulūk Banī Sāsān (“Book of the Portraits of the Sasanian Kings”), a work that depicted portraits of all Sasanian rulers, their reigns, and deeds. Although it is lost, Arab and Persian historians who had access to Arabic translations commissioned by the Umayyad caliph Hishām ibn ʿAbd al-Malik (r. 724–743) described it in detail.

    The history of this text, as preserved by these Arab and Persian historians, highlights the interest in Iranian political literary traditions during the Islamic period, while also providing valuable information about the work and its earliest observed Arabic manuscript copy. Analyzing this information with contemporary and slightly later manuscripts provides insights into the work’s history as part of a specific political literary tradition and as a material manuscript artifact.

  • The Sasanians in Context: Art, History, and Archaeology

    The Sasanians in Context: Art, History, and Archaeology

    Catanzariti, Antonietta & Touraj Daryaee (eds.). 2026. The Sasanians in Context: Art, History, and Archaeology. Washington, D.C.: SmithsonianScholarly Press.

    Between the third and seventh centuries CE, the Sasanian Empire became one of the most dominant powers in the ancient world—extending geographically from West to Central Asia—and was the last major power in the region before the Arab conquest in the seventh century. In November 2022, in Washington, D.C., the Smithsonian Institution’s National Museum of Asian Art convened “The Sasanians in Context: Art, History, and Archaeology,” a symposium of scholars discussing the latest research on the Sasanian Empire and its rich material culture—from impressive rock reliefs to elaborately designed metal vessels and finely carved seals—and exploring the empire’s legacy beyond its core regions. The symposium underscored how the field has evolved and revealed new areas for future research.

  • A Palace Built into a Mountain

    Maghsoudlou, Arvin. 2025. A Palace Built into a Mountain: Exploring the Modes of Audience Interaction and Reception at the Great Ayvan of Taq-e Bustan in Late Antiquity. Ancient West & East 24: 43-67.

    This study revisits the structure, imagery and scale of the Great Ayvan of Taq-e Bustan, employing a phenomenological approach to explore how it interacted with its potential Late Antique audiences. It argues that the monument departed from traditional Sasanian rock reliefs by blending features of landscape reliefs and palatial architecture into a hybrid programme, effectively engaging a diverse audience. The paper analyses how viewer interaction varied with proximity to the ayvan, with a particular focus on the complex and multisensory experience afforded to those granted access inside.

  • Sasanians and the Silk Road

    Sasanians and the Silk Road

    Pashootanizadeh, Azadeh. 2026. The Sasanian Silk Road: Socioeconomic structures of the Zoroastrian silk trade. TEXTILE. 1–14.

    This study examines the cultural economy of silk during the Sasanian period and its influence on the cultural landscape of fire temples. The prosperity of the Silk Road expanded professions and social groups associated with the silk trade, allowing the Sasanian period to be divided into two phases. In the first phase, three fire temples—Adur Gushnasp, Adur Farnbag, and Adur Burzen-Mihr—were constructed for distinct social classes at key locations along the Silk Road, forming the vertices of a triangle in central Iran with the Neyasar Fire Temple at its center. In the second phase, whose beginning is uncertain, the Neyasar Fire Temple was designated for a newly emerged intermediary administrative class responsible for managing financial records and taxes related to the silk trade. The construction of caravanserais and government forts around Neyasar reflects the diverse social and economic activities associated with silk commerce. Based on fieldwork, document analysis, archaeological evidence, and specialized silk-related terminology, this study analyzes the relationship between fire temples, social strata, and the cultural economy of silk. The findings suggest that fire temples functioned not only as religious centers but also as key nodes within the socio-economic networks of the Sasanian Silk Road.

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  • Sasanian by way of the Caliphate

    Sasanian by way of the Caliphate

    Ottewill-Soulsby, Sam. 2025. The circle of the world: The global diplomacy of Caliph al-Manṣūr. Bulletin of SOAS 88(3). 523–538.

    Between 757 and 768, the second ʿAbbāsid caliph, al-Manṣūr, engaged in an unprecedented set of foreign relations which stretched across Afro-Eurasia, from Tang China to Carolingian Francia. The unique scale of this activity has previously gone unnoticed because much of the evidence comes from the caliph’s diplomatic partners. Al-Manṣūr’s dealings with these polities tend to be taken on a case-by-case basis, resulting in often-unconvincing explanations of his motives. By instead taking all of this activity together as a whole, we can see a deliberate policy of “prestige diplomacy”, in which the caliph sought to legitimize his regime to a domestic audience by bringing envoys and gifts to his court, following Sasanian models of universal kingship.

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    Ellis, Caitlin & Sam Ottewill-Soulsby. 2026. The caliph and the falcons: A ninth-century history from Iceland to Iraq. Early Medieval Europe, Early View.

    In the late ninth and early tenth centuries, an extraordinary number of falcons were given to the ʿAbbāsid caliphs in Baghdad, many of which were white. Gifts from competing dynasties in the northern provinces of the Caliphate, at least some of these birds were almost certainly gyrfalcons from near the Arctic Circle. This article argues that they came from Scandinavia and that their appearance in Baghdad can be linked to Norse settlement in Iceland. The journey of these gyrfalcons demonstrates the importance of access to northern goods for caliphal politics and the impact of scarce animal resources on early medieval trade.

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  • Three Middle Persian documents from Fārs

    Three Middle Persian documents from Fārs

    Asefi, Nima & Shervin Farridnejad. 2026. Three Middle Persian documents from Fārs dating to the reigns of Xusrō II and Ohrmazd IV. Berkeley Working Papers in Middle Iranian Philology 4(6). 1–24.

    In 2024, images of three previously unknown Middle Persian documents on leather became available, reportedly originating from an undisclosed location in Fārs province, Iran. All three documents are formal letters. In this article, we propose that the documents originate from the same site, Tang-e Bolāġī, as seven other documents which became known beginning in 2023. Based on an analysis of the opening sections of these three new documents, we argue that two date to the reign of Xusrō II (r. 590–628 CE), while the third is attributable to the reign of his father, Ohrmazd IV (r. 579–590 CE). We furthermore consider the evidence for the titulature of the Sasanian kings at the end of the 6th and beginning of the 7th centuries CE.

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  • In memory of Philippe Gignoux

    In memory of Philippe Gignoux

    Gyselen, Rika (ed.). 2024. Administrations et préposés d’époque sassanide: Nouvelles données à la mémoire de Philippe Gignoux (Cahiers de Studia Iranica 66). Paris: Association pour l’avancement des études iraniennes.

    This volume brings together studies based on primary sources, often unpublished, which highlight important aspects of the administration of the Sasanian Empire. Some complete our knowledge on the territorial establishment of the various administrations and of the mints, others deal with the actors of these institutions such as the magi and the scribes. The sources used are mainly seals and seal impressions on clay bullae.

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  • Memory, politics, and religion in the reign of Xusrō II

    Memory, politics, and religion in the reign of Xusrō II

    Baca-Winters, Keenan. 2025. A most vicious game: Memory, politics, and religion in the reign of Xusrō II. Hunara: Journal of Ancient Iranian Arts and History 3(2). 25–53.

    This paper examines the complex relationship between Xusrō II and the Christians of Ērānšahr (the Sāsānian Kingdom). By the time he assumed power, Ērānšahr had a significant population of Christians who belonged to distinct churches. Despite Xusrō II’s efforts to position himself as a patron of Christianity and his engagement with its practices, he faced hostility from certain Christian writers. This tension stemmed from the inherent challenges of balancing the interests and doctrinal differences of various Christian sects within the kingdom. The Church of the East in particular perceived Xusrō II’s decisions, while often pragmatic, as threats to its power and influence. The historical memory of past persecutions and the martyrdom tradition within Ērānšahr further fueled negative portrayals of Xusrō II in Christian texts. Ultimately, the interplay of religious rivalries, political maneuvering, and the weight of historical memory shaped the complicated and often contentious relationship between Xusrō II and the Christians he ruled.

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  • The lives and legacies of Bōrān and Āzarmīgduxt

    The lives and legacies of Bōrān and Āzarmīgduxt

    Baca-Winters, Keenan. 2025. To walk in royal ways: The lives and legacies of Bōrān and Āzarmīgduxt. Old World: Journal of Ancient Africa and Eurasia. Brill 5(2). 1–33.

    Amid the political turmoil and external threats that marked the final years of Ērānšahr, also known as the Sāsānian Empire, two sisters, Bōrān and Āzarmīgduxt, ascended the throne. While previous scholars have briefly touched upon these women, this paper examines the entire zeitgeist of their reigns, shedding light on their personalities, decisions, and the challenges they faced in a politically crumbling empire. By analyzing their responses to the broader political landscape of an Ērānšahr beset by civil war, a recent defeat by the Romans in the war of the seventh century CE, and the Islamic invasion, this paper reveals the complexities of Bōrān and Āzarmīgduxt’s leadership and their unwavering determination to navigate the tumultuous currents of their time. Through an exploration of primary sources, this paper offers a richer, more personal understanding of Bōrān and Āzarmīgduxt and their resilience in the fall of an empire established by their forefathers.

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