Sources of Indo-Iranian Liturgies

Redard, Céline, Juanjo Ferrer-Losilla, Hamid Moein & Philippe Swennen  (eds.). 2020. Aux sources des liturgies indo-iraniennes (Collection Religion 10). Liège: Presses universitaires de l’Université de Liège.

The volume is the proceeding of the international colloquium entitled Aux sources des liturgies indo-iraniennes, which was held on 9 and 10 June 2016 at the University of Liège.

Table of Contents

  • Philippe Swennen: “Introduction”
  • Joanna Jurewicz: “The God who fights with the Snake and Agni”
  • Toshifumi Gotō: “Bergung des gesunkenen Sonnenlichts im Rigveda und Avesta
  • Kyoko Amano: “What is ‘Knowledge’ Justifying a Ritual Action? Uses of yá eváṁ véda / yá eváṁ vidvā́n in the Maitrāyaṇī Sam̐hitā”
  • Naoko Nishimura: “On the first mantra section of the Yajurveda-Sam̐hitā: Preparation for milking, or grazing of cows?”
  • Philippe Swennen: “Archéologie d’un mantra védique”
  • Éric Pirart: “L’idée d’hospitalité”
  • Antonio Panaino: “aētāsә.tē ātarә zaoϑrā. On the Mazdean Animal and Symbolic Sacrifices: Their Problems, Timing and Restrictions”
  • Jean Kellens: “ahu, mainiiu, ratu
  • Eijirō Dōyama: “Reflections on YH 40.1 from the Perspective of Indo-Iranian Culture”
  • Alberto Cantera: “Litanies and rituals. The structure and position of the Long Liturgy within the Zoroastrian ritual system”
  • Céline Redard: “Les Āfrīnagāns: une diversité rituelle étonnante”
  • Götz König: “Daēnā and Xratu. Some considerations on Alberto Cantera’s essay Talking with god
  • Juanjo Ferrer-Losilla: “Les alphabets avestiques et leur récitation dans les rituels zoroastriens: innovation ou archaïsme”
  • Miguel Ángel Andrés-Toledo: “Socio-religious Division in the Indo-Iranian Investiture with the Sacred Girdle”
  • Hamid Moein: “Some remarks about the Zoroastrian ceremony of cutting a new kusti according to two Persian Rivāyat manuscripts and two of the oldest Avestan manuscripts”

The names of the Magi: A historical-religious investigation

Panaino, Antonio. 2020. I nomi dei magi evangelici. Un’indagine storico-religiosa. Con contributi di Andrea Gariboldi, Jeffrey Kotyk, Paolo Ognibene e Alessia Zubani. Milano: Mimesis.

Although the proper names of the Magi do not appear at all in Matthew 2,1-12, the apocryphal traditions have established three names in particular, Gaspar, Melchior and Balthazar. However, they are by no means the only ones, as the number of the Magi was never indicated in the Gospels, the same applies to their names, which range from three to twelve. The present essay proposes a preliminary investigation into the history of the origins of this complex onomastic tradition attested in different languages and cultures, between East and West, in the Late Ancient and Medieval world, on the traces of intricate paths of ancient spirituality and Christian propaganda, which thanks to the figure of the evangelical Magi was able to develop an important means of dialogue and intercultural promotion. The text is accompanied by synoptic tables (edited by A. Zubani) and an appendix on the Ossetian text of Matthew 2,1-12 (P. Ognibene), as well as two short essays, one on the Indo-Parthian coinage of the Gondofaridi (A. Gariboldi), whose history is linked to the figure of Gaspar, the other on the image of the Evangelical Magi in the Chinese reception (J. Kotyk).

Table of Contents

  • Antonio Panaino: I nomi dei Magi Evangelici
  • Alessia Zubani: Nomina nuda tenemus. L’onomastica dei Magi Evangelici
  • Andrea Gariboldi, Le monete indo-partiche di Gondophares
  • Jeffrey Kotyk: La nascita di Cristo e i portatori di doni persiani nelle fonti cinesi medievali
  • Paolo Ognibene: Mt. 2,1-12 in osseto

Advances in Iranian Linguistics

Larson, Richard K., Sedigheh Moradi & Vida Samiian (eds.). 2020. Advances in Iranian Linguistics (Current Issues in Linguistic Theory, 351). Amsterdam & Philadelphia: John Benjamins Publishing Company.

This volume brings together selected papers from the first North American Conference in Iranian Linguistics, which was organized by the linguistics department at Stony Brook University. Papers were selected to illustrate the range of frameworks, diverse areas of research and how the boundaries of linguistic analysis of Iranian languages have expanded over the years. The contributions collected in this volume address advancing research and complex methodological explorations in a broad range of topics in Persian syntax, morphology, phonology, semantics, typology and classification, as well as historical linguistics. Some of the papers also investigate less-studied and endangered Iranian languages such as Tat, Gilaki and Mazandarani, Sorani and Kurmanji Kurdish, and Zazaki. The volume will be of value to scholars in theoretical frameworks as well as those with typological and diachronic perspectives, and in particular to those working in Iranian linguistics.


The World of the Oxus Civilization

Lyonnet, Bertille & Nadezhda A Dubova (eds.). 2021. The World of the Oxus Civilization. London & New York: Routledge.

This collection of essays presents a synthesis of current research on the Oxus Civilization, which rose and developed at the turn of the 3rd to 2nd millennia BC in Central Asia.

First discovered in the 1970s, the Oxus Civilization, or the Bactria–Margiana Archaeological Complex (BMAC), has engendered many different interpretations, which are explored in this volume by an international group of archaeologists and researchers. Contributors cover all aspects of this fascinating Bronze Age culture: architecture; material culture; grave goods; religion; migrations; and trade and interactions with neighboring civilizations, from Mesopotamia to the Indus, and the Gulf to the northern steppes. Chapters also examine the Oxus Civilization’s roots in previous local cultures, explore its environmental and chronological context, or the possibly coveted metal sources, and look into the reasons for its decline.

The World of the Oxus Civilization offers a broad and fascinating examination of this society, and provides an invaluable updated resource for anyone working on the culture, history, and archaeology of this region and on the multiple interactions at work at that time in the ancient Near East.


Perfects in Indo-European Languages

Robert Crellin & Jügel, Thomas (eds.). 2020. Perfects in Indo-European languages and beyond (Current Issues in Linguistic Theory 352). Amsterdam & Philadelphia: John Benjamins Publishing Company.

This volume provides a detailed investigation of perfects from all the branches of the Indo-European language family, in some cases representing the first ever comprehensive description. Thorough philological examinations result in empirically well-founded analyses illustrated with over 940 examples. The unique temporal depth and diatopic breadth of attested Indo-European languages permits the investigation of both TAME (Tense-Aspect-Mood-Evidentiality) systems over time and recurring cycles of change, as well as synchronic patterns of areal distribution and contact phenomena. These possibilities are fully exploited in the volume. Furthermore, the cross-linguistic perspective adopted by many authors, as well as the inclusion of contributions which go beyond the boundaries of the Indo-European family per se, facilitates typological comparison. As such, the volume is intended to serve as a springboard for future research both into the semantics of the perfect in Indo-European itself, and verb systems across the world’s languages.


Poets, Heroes, and their Dragons: Armenian And Iranian Studies

Russell, James R. 2020. Poets, Heroes, and their Dragons: Armenian And Iranian Studies (Ancient Iran Series 13, 1-2). 2 vols. Irvine, CA: Jordan Center for Persian Studies, University of California, Irvine.

The present volume is a collection of articles published by Professor James R. Russell of Harvard University, in various journals over the past decades. James Russell has been one of the pioneers in the field of Armenian and Iranian Studies, where he has demonstrated the importance of Iranian civilization for pre-Christian Armenia.

Table of Contents

VOL. 1

  1. “Two Roads Diverged: Ancient Cappadocia and Ancient Armenia,” in R.G. Hovannisian, ed., Armenian Kesaria/Kayseri and Cappadocia, UCLA Armenian History and Culture Series, Historic Armenian Cities and Provinces 12, Costa Mesa, CA: Mazda, 2013, pp. 33-42.
  2. “A Note on Armenian hrmštk-el,” in Uwe Bläsing, Victoria Arakelova, and Matthias Weinreich, eds., Studies on Iran and the Caucasus in Honour of Garnik Asatrian, Leiden: Brill, 2015, pp. 365-371.
  3. “An Armenian Spirit of Time and Place: The Švot,” Revue des Etudes Arméniennes 1936 (2014-2015), pp. 13-59.
  4. “The Epic of Sasun: Armenian Apocalypse,” in Sergio La Porta, ed., The Armenian Apocalyptic Tradition, Leiden: Brill, 2014, pp. 41-77.
  5. “Language of Demons, Language of Men,” in publication, Festschrift Michael Stone, ed. Theo Van Lint, forthcoming
  6. “The Cross and the Lotus: The Armenian Miscellany Patmut‘iwn płnje k‘ałak‘i (‘History of the City of Brass’),” in Vesta Curtis and Sarah Stewart, eds., The Rise of Islam (The Idea of Iran, Vol. 4), London: I.B. Tauris, 2009, pp. 71-81.
  7. “On an Armenian Word List from the Cairo Geniza,” Iran and the Caucasus 17 (2013), pp. 189-214.
  8. “The Vision of the Painting: Alexander Kondratiev’s Novella Dreams,” Alexander A. Sinitsyn and Maxim M. Kholod, eds., Koinon Dōron: Studies and Essays in Honour of Valery P. Nikonorov on the Occasion of His Sixtieth Birthday presented by His Friends and Colleagues, St. Petersburg: St. Petersburg State University Faculty of Philology, 2013, pp. 323-354.
  9. “Heaven Is Here and the Emperor Is Near: A Traveler’s Guide to Heaven,” Academic Forum Collected Papers: The unity of Humanity and Heaven and Civilizational Diversity, Beijing, China: Institute for Advanced Humanistic Studies, PKU, 2014, pp. 191-222.
  10. “The Interrupted Feast,” in Bernard Outtier, Cornelia B. Horn, Basil Lourié, and Alexey Ostrovsky, eds., Armenia between Byzantium and the Orient: Celebrating the Memory of Karen Yuzbashian (1927-2009), Leiden: Brill, 2019, pp. 468-529.
  11. “Hārūt and Mārūt: The Armenian Zoroastrian Demonic Twins in the Qur’ān Who Invented Fiction,” in S. Tokhtasev and P. Luria, eds., Commentationes Iranicae: Sbornik statei k 90-letiyu V.A. Livshitsa, St. Petersburg: Institute of Oriental Manuscripts of the Russian Academy of Sciences and Nestor-Historia, 2013, pp. 469-480.
  12. “The Curving Shore of Time and Space: Notes on the Prologue to Pushkin’s Ruslan and Ludmila,” in Steven Fine and Shai Secunda, eds., Shoshannat Yaakov: Jewish and Iranian Studies in Honor of Yaakov Elman, Leiden: Brill, 2012, pp. 318-365.
  13. “Early Armenian Civilization,” in Edmund Herzig and Marina Kurkchiyan eds., The Armenians: Past and present in the making of national identity, London and New York: Routledge Curzon, 2005, pp. 23-40.
  14. “Magic Mountains, Milky Seas, Dragon Slayers, and Other Zoroastrian Archetypes,” Bulletin of the Asia Institute 22, Ann Arbor, MI, 2008 [2012], pp. 57-80).
  15. “Armenian Secret and Invented Languages and Argots,” Acta Linguistica Petropolitana, Transactions of the Institute for Linguistic Studies, Russian Academy of Sciences, St. Petersburg, Vol. VIII, part 3, St. Petersburg: Nauka, 2012, pp. 602-684.
  16. “The Demon Weed,” Bulletin of the Asia Institute 19, 2009, pp. 131-134. 445
  17. “The Shrine Beneath the Waves,” RES 51, Cambridge, MA, Spring 2007, pp. 136-156.
  18. “The Memory Palace of St. Grigor Narekac‘i,” Hask hayagitakan taregirk‘ New Series, Year X, 2002-2006, Antelias, Lebanon, 2006, pp. 59-81.
  19. “The Science of Parting: Eliade, Iranian Shamanism, and the View from Tomis,” Studia Asiatica XI, Bucharest, 2010.1-2, pp. 89-97.
  20. “The Bells: From Poe to Sardarapat,” Journal of the Society for Armenian Studies 21 (2012), pp. 127-168.
  21. “Misak‘ Medzarents‘: The Calm Before the Storm,” lecture at Boston University, 13 Oct. 2010.
  22. “The Book of the Way (Girk‘ Chanaparhi) of Yeghishe Charents: An Illuminated Apocalyptic Gospel for Soviet Armenia,” Armenian Studies Program Occasional Paper Series, University of California, Berkeley, Stephan Astourian, ed., Spring 2012.
  23. “Frik: The Bridge of Poetry,” Anathemata Heortika: Studies in Honor of Thomas F. Mathews, ed. Joseph D. Alchermes, Mainz: Philipp Von Zabern, 2009, pp. 256-264.
  24. “Sasanian Yarns: The Problem of the Centaurs Reconsidered,” La Persia e Bisanzio, Roma: Accademia Nazionale dei Lincei, 2004, pp. 411-438.
  25. “Solov’i, Solov’i,” St. Nersess Theological Review 10 (2005), pp. 77-139. 679

VOL. 2

  1. “An Armenological Note on Kartīr’s Vision,”Dasturji Dr. Hormazdyar Dastur Kayoji Mirza Birth Centenary Memorial Volume, Udvada (Gujarat, India): Dastur Kayoji Mirza Institute, 2010, pp. 253-258.
  2. “The Rime of the Book of the Dove (Stikh o Golubinoi knige): From Zoroastrian cosmology and Armenian heresiography to the Russian novel,” in Christine Allison, Anke Joisten-Pruschke, and Antje Wendtland, eds., From Daena to Din: Religion, Kultur und Sprache in der iranischen Welt, Wiesbaden: Harrassowitz,
    2009, pp. 141-208 (Festschrift Prof. Dr. Philip Kreyenbroek).
  3. “On an Armenian Magical Manuscript ( Jewish Theological Seminary, New York, MS 10558),” Proceedings of the Israel Academy of Sciences and Humanities(2002-2014), Jerusalem 2015, pp. 105-192.
  4. “The Script of the Dove: An Armenian Hetaerogram,” Journal of Armenian Studies, Belmont, MA, Vol. IX, Nos. 1-2, 2010, pp. 61-108.
  5. “An Armenian magico-medical manuscript (Bzhshkaran) in the NAASR Collection,” Journal of the Society for Armenian Studies 20, 2011, pp. 111-130.
  6. “The Seh-lerai Language,” Journal of Armenian Studies 10.1-2 (2012-2013), pp. 1-85.
  7. “Iranians, Armenians, Prince Igor, and the Lightness of Pushkin,” Iran and the Caucasus 18 (2014), pp. 345-381.
  8. “On the image of Zarathustra,” in Alan Williams, Sarah Stewart, and Almut Hintze, eds., The Zoroastrian Flame: Exploring Religion, History, and Tradition, London: I.B. Tauris, 2016, pp. 147-178.
  9. “The Elephant in the Room: Dawt‘ak the Rhetor’s Gift List,” forthcoming in Revue des Études Arméniennes 38, 2017.
  10. “Heresies: On an Armenian prayer to the sun,” Journal of the Society for Armenian Studies 26, 2017, pp. 3-16.
  11. “Odysseus and a Phoenician Tale,” ВестникСПбГУ. Философия и
    конфликтология, 2018. Т. 34, вып. 2, стр. 233-250.
  12. “The Lyre of King David and the Greeks,” Judaica Petropolitana8, 2017, pp. 12-33.
  13. “The Bible and revolution: some observations on Exodus, Psalm 37, Esther, and Philo,” Judaica Petropolitana 7, 2017, pp. 109-134.
  14. “From Mashtots‘ to Nga‘ara: The Art of Writing and Cultural Survival in Armenia and Rapa Nui,” in Hebrew University Armenian Studies 15, Armenian, Hittite, and Indo-European Studies: A Commemoration Volume for Jos J.S. Weitenberg, ed. Uwe Bläsing, Jasmine Dum-Tragut, and Theo Maarten van Lint, Leuven: Peeters, 2019, pp. 271-318.
  15. “Iranian in the Hekhalot,” in Matteo Compareti, ed., Fabulous Creatures and
    Spirits in Ancient Iranian Culture, Bologna: Casa Editrice Persiani, 2018, pp. 93-110.
  16. “From Parthia to Robin Hood: The Armenian Version of the Epic of the Blind Man’s Son (Köroghlu),” The Embroidered Bible: Studies in Biblical Apocrypha and Pseudepigrapha in Honour of Michael E. Stone, eds. Lorenzo DiTommaso, Matthias Henze, and William Adler, Studia in Veteris Testamenti Pseudepigrapha, Leiden: E.J. Brill, 2017, pp. 877-898.
  17. “The Armenian Magical Scroll and Outsider Art,” Iran and the Caucasus Vol. 15.1-2, Leiden and Erevan, 2011, pp. 5-47.
  18. “Argawan: The Indo-European Memory of the Caucasus,” Journal of Armenian
    Studies VIII.2, Fall 2006 [2007], pp. 110-147.
  19. “The Memory Palace of St. Gregory of Narek,” Hask hayagitakan taregirk’ (Hask
    Armenological Yearbook), New Series, Year X, 2002-2006, Antelias, Lebanon,
    2006, pp. 59-81.
  20. עלעצנירפש ראפ ןושל א (A loshn far Shprintzele), forthcoming in Jewish Languages
    (St. Petersburg), 2020.
  21. “The Black Dervish of Armenian Futurism,” in Garnik Asatrian, ed., Caucaso- Caspica IV, Short Monograph Series, Erevan: Russian-Armenian University, 2019, pp. 245-319.

Masters of the Steppe

Pankova, Svetlana & St John Simpson (eds.). 2020. Masters of the steppe: The impact of the Scythians and later nomad societies of Eurasia. Oxford: Archeopress.

This book consists of 45 papers presented at a major international conference held at the British Museum in 2017 on the occasion of the BP exhibition Scythians: warriors of ancient Siberia, and like that exhibition, this conference was jointly organised with the State Hermitage Museum. There are 58 contributors and co-authors from 16 countries, mostly from Russia, Ukraine and Kazakhstan, but also America, Britain, France, Germany, China and Mongolia. The papers range from new archaeological discoveries, results of scientific research and studies of museum collections to reconstructions of social elites, the phenomenon of monumental tomb construction, and ‘Animal Style’ art. Most results are presented for the first time in the English language, and they throw completely new light on a huge range of aspects of life, horses, rock art and the working of precious metals, textiles and other materials by Scythians and other ancient nomads of Eurasia.

This volume has a publication date of June 2020, but did not seem to have been published at the time we set up this post.


A History of Ancient Persia: The Achaemenid Empire

Brosius, Maria. 2020. A History of Ancient Persia: The Achaemenid Empire. Hoboken, NJ: Wiley-Blackwell.

A History of the Achaemenid Empire considers archaeological and written sources to provide an expansive, source-based introduction to the diverse and culturally rich world of ancient Achaemenid Persia. Assuming no prior background, this accessible textbook follows the dynastic line from the establishment and expansion of the empire under the early Achaemenid kings to its collapse in 330 BCE. The text integrates the latest research, key primary sources, and archaeological data to offer readers deep insights into the empire, its kings, and its people.

Chronologically organized chapters contain written, archaeological, and visual sources that highlight key learning points, stimulate discussion, and encourage readers to evaluate specific pieces of evidence. Throughout the text, author Maria Brosius emphasizes the necessity to critically assess Greek sources—highlighting how their narrative of Achaemenid political historyoften depicted stereotypical images of the Persians rather than historical reality. Topics include the establishment of empire under Cyrus the Great, Greek-Persian relations, the creation of a Persian ruling class, the bureaucracy and operation of the empire, Persian diplomacy and foreign policy, and the reign of Darius III. This innovative textbook:

* Offers a unique approach to Achaemenid history, considering both archaeological and literary sources
* Places primary Persian and Near Eastern sources in their cultural, political, and historical context
* Examines material rarely covered in non-specialist texts, such as royal inscriptions, Aramaic documents, and recent archaeological finds
*Features a comprehensive introduction to Achaemenid geography, Greek historiography, and modern scholarship on the Persian War

Part of the acclaimed Blackwell History of the Ancient Worldseries, A History of the Achaemenid Empire is a perfect primary textbook for courses in Ancient History, Near Eastern Studies, and Classical Civilizations, as well as an invaluable resource for general readers with interest in the history of empires, particularly the first Persian empire or Iranian civilization.


  • 1 Introduction
  • 2 The Arrival of the Persians on the Iranian Plateau
  • 3 The Establishment of Empire: Cyrus the Great
  • 4 A Worthy Successor: Cambyses II
  • 5 From Bardiya to Darius I
  • 6 The Face of Empire
  • 7 The Organization of Power
  • 8 Taking Up the Baton: Diplomacy and Foreign Policy from Xerxes I to Artaxerxes II
  • 9 A Whole New Ballgame: The Reigns of Artaxerxes III and Artaxerxes IV
  • 10 A Good King in the End: Darius III
  • 11 Epilogue







1 Introduction

2 The Arrival of the Persians on the Iranian Plateau

3 The Establishment of Empire: Cyrus the Great

4 A Worthy Successor: Cambyses II

5 From Bardiya to Darius I

6 The Face of Empire

7 The Organization of Power

8 Taking Up the Baton: Diplomacy and Foreign Policy from
Xerxes I to Artaxerxes II

9 A Whole New Ballgame: The Reigns of Artaxerxes III and
Artaxerxes IV

10 A Good King in the End: Darius III

11 Epilogue


The Bīsotūn Inscription – A Jeopardy of Achaemenid History

Ahmadi, Amir. 2020. The Bīsotūn Inscription – A Jeopardy of Achaemenid History. The Journal of Archaeology and Ancient History 27. 3–56.

Darius the Great (r. 522–486 BC)
Behistūn Relief

According to the currently favoured view among historians of the Persian Empire, the Bīsotūn Inscription is a deceitful piece of propaganda whose purpose was to resolve Darius’s legitimacy problem. To this effect, Darius cobbles a family relation with Cyrus and fabricates the story of a magus who impersonates Smerdis, son of Cyrus, and usurps the throne. This view, however, contradicts not only the Bīsotūn Inscription but also the ancient Greek testimonies. This article examines the arguments historians have given for their position. Since allviews of the two issues in question are necessarily interpretations of the relevant sources that rely on argumentation, reasons and inferences must stand up to critical scrutiny.


Human History, Its Aims and Its End, according to the Zoroastrian Doctrine of Late Antiquity

Panaino, Antonio. 2020. Human History, Its Aims and Its End, according to the Zoroastrian Doctrine of Late Antiquity. In Tilo Schabert & John von Heyking (eds.), Wherefrom Does History Emerge?, 97–122. Berlin: De Gruyter.

Zoroastrianism offers a remarkable presentation of the origin of humankind, its present condition, and its final destiny. Human history is considered to be the result of a cosmological strategy enacted by god himself, Ohrmazd, in order to compel his direct and primordial antagonist, the evil Ahreman, to engage battle in our world. Eventually, the forces of darkness will be completely destroyed at the conclusion of a chiliadic temporal cycle. The most important battle in order to defeat Ahreman is fought by humankind. The importance of history in this teleology accounts for the emphasis put by it on the political dimension. We evoke the Sasanian period, in which the Persian kings assumed the status of a kosmokrátor, i.e. of a universal king, charged with achieving victory over evil. We offer in this article an overview of the intellectual contribution of the Pre-Islamic Iranian world to the idea of history.