Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: India

  • Iran and Persianate Culture in the Indian Ocean World

    Iran and Persianate Culture in the Indian Ocean World

    Peacock, Andrew (ed.). 2025. Iran and Persianate Culture in the Indian Ocean World. London: Bloomsbury.

    Most of the historiography of the Iranian world focuses on interactions and migrations between Iran, Central Asia and India. Nonetheless, this Iranian world was also closely connected to the maritime one of the Indian Ocean. While scholarship has drawn attention to diverse elements of these latter interactions, ranging from the claims to Shirazi descent of East African communities, to Persian elements in Malay literature, and Iranian communities of merchants in China, such studies have remained largely isolated from one another. The consensus of historiography on the Indian Ocean presents it as an ‘Arabic cosmopolis’, or, in earlier times, a Sanskrit one. The aim of this book is thus to bring together scholars working on disparate aspects of Persianate interactions with the Indian Ocean world from antiquity to modern times to provide a more rounded picture of both the history of the Persianate world, broadly conceived, and that of the Indian Ocean.

    The book brings together a collection of internationally renowned scholars from a variety of disciplines – including archaeology, history, literature, linguistics, art history – and covers interactions in Iran’s political and commercial relations with the Indian Ocean world in history, Persian-speaking communities in the Indian Ocean world, Persian(ate) elements in Indian Ocean languages and literatures, Persian texts dealing with the Indian Ocean, and connections in material culture.

    Table of Contents

    List of Figures and Tables
    List of Contributors
    Acknowledgements

    Introduction
    A.C.S. Peacock

    Chapter 1. The Sasanian Origin of Siraf?
    Seth M.N. Priestman
    Chapter 2. Mark Marking on Ceramic Transport Jars – Clues to Persianate Actors and Networks in the Indian Ocean World (8th through 10th Centuries AD)
    Elizabeth Lambourn
    Chapter 3. The Shirazis in East Africa, myth or reality?
    Mark Horton
    Chapter 4. Maritime relations between the Persian Gulf and China: An overview from the Song through the Ming periods (10th-17th centuries)
    Ralph Kauz
    Chapter 5. The Role of Iran in the Islamicisation of the Maldives
    Jost Gippert
    Chapter 6. Medieval Khurasan and the Indian Ocean World
    A.C.S. Peacock
    Chapter 7. From Devas to Muwakkils: Manifestations of Indic Gods in Persianate Works
    Maya Petrovich
    Chapter 8. Traditional Malay Conversion Narratives, Sufi Hagiography, and Persian Historiography: Crafting Political Legitimacy while “Centring the Periphery” in the Malay World
    Alexander Wain
    Chapter 9. The Jami? al-barr wa’l-ba’r: The place of ‘birds of paradise’ in the elaboration of Perso-Islamicate traditions in the eastern frontiers of Indonesia
    Raha Ebrahimi
    Chapter 10. Another Ship of Persians to Siam in the 17th Century: An Account of a Persian Shi?i Anthology in Patna, Dhaka and Burma
    Majid Daneshgar
    Chapter 11. Arabic-Persian Bilingualism and Persianate Identities in the Early Modern Western Indian Ocean: The Case of Mirza Muhammad Fayyaz
    James White
    Chapter 12. Unfinished Hyperboles! Adam’s Footprint in Sri Lanka and Wonder on the Edge of Modernity
    Vivek Gupta
    Chapter 13. Rejecting the Persianate Past: A Pioneering Urdu History of the Indian Ocean
    Nile Green
    Chapter 14. Royal Exile in the Indian Ocean: Reza Shah’s Sojourn in Mauritius
    H.E.Chehabi

  • The realm of the Kuru

    The realm of the Kuru

    Witzel, Michael. 2025. The realm of the Kuru: Origins and development of the first state in India. Electronic Journal of Vedic Studies 30(2). 1–165.

    Major old-new article by Michael Witzel with references and discussions of the relevant Iranian traditions. Open access.

    This issue of EJVS contains the long version of my article “Early Sanskritization. Origins and development of the Kuru state” of 1997, published in a volume edited by B. Kölver. At that time, I had merely presented the outline and results of the longer paper published here. After 1997, I have added some data, over the next few years,to the unpublished long version. I have mow [sic] minimally updated it, for example by important genetic aDNA data about the first immigration of steppe people to India (Swat) around 1250 BCE. However, I could not find the time to thoroughly update the paper and therefore present it here as is, in the hope that it will be useful to colleagues.

    As the current version includes many sections of the 1997 paper, some repetitions and overlaps will occur in the bulk of the text, for which I beg the reader’s indulgence.

    Preface

  • Beyond the theosophical paradigm

    Errichiello, Mariano. 2024. Beyond the theosophical paradigm: Ilme kṣnum and the entangled history of modern Parsis. Journal of Persianate Studies. Brill 1–25.

    In the early twentieth century, an esoteric interpretation of Zoroastrianism known as Ilme kṣnum became popular among the Parsis of India. Although research on the subject is scant, most scholars suggest that Ilme kṣnum draws largely upon the ideas promoted by the Theosophical Society in India. By examining primary sources in Gujarati, the present article illustrates the interpretation of the Zoroastrian cosmology proposed by Ilme kṣnum. Through a comparative analysis of its main concepts and terms, Ilme kṣnum is historicized in the context of the relations of the Parsi community with the Persianate and Western worlds. By framing Ilme kṣnum as a reconciliation between Persianate and Western forms of knowledge, the present article looks at historical entanglements as resources for the Parsi quest for religious authenticity, placing Zoroastrianism in global religious history.

    The Abstract

    This is an open access publication ahead of the print.

  • The Religion of the Rigveda

    The Religion of the Rigveda

    Oberlies, Thomas. 2024. The religion of the Rigveda. Oxford: Oxford University Press.

    This comprehensive new presentation of the religion of the Rigveda is the result of a thorough-going endeavour to extrapolate historical circumstances from that literary text and present them chiefly from the perspective of the adherents to this religion. For them society, social life, and religion were inextricably bound. This helps to explain the meanings of rights and rituals. Which rituals are to be performed at what times is influenced by the way of life of these Vedic tribes which alternates between peaceful settling and predatory raids. The ‘priests’ who carry out the rituals embody the gods of the Rigvedic pantheon.

    In telling the story of these rituals, Thomas Oberlies highlights particular connections — such as the association of the war god Indra with the priest who recites the hymns which invite the gods — that help us solve many of the riddles which the text of the Rigveda still poses to this day. The Religion of the Rigveda includes a wealth of quotations from primary sources which form the basis of this approach to a religion that would later become Hinduism. A comprehensive index of subjects makes the book eminently accessible for use in further studies.

  • Indo-Sasanian Trade

    Kumar, Ashish. 2023. Beyond Borders: Indo-Sasanian Trade and Its Central Indian Connections (Circa CE 300–700). Cham: Palgrave Macmillan.

    This book examines the economic history of ancient South Asia by situating the Malwa region of Central India within Afro-Eurasian trade networks to illuminate the role of traders in the political, religious and economic processes connected with the Indo-Sasanian trade in the period of five centuries, circa CE 300-700. The book challenges the long-held centrality of the Roman factor in the South Asian economy by locating the Indo-Sasanian interactions in long distance economic networks with trade as a central feature. It considers the role and influence of traders as an understudied group affecting the contribution of the Indian economy to the world system. Amidst rapidly changing political landscapes, traders of Indian and Sasanian origins are studied as conscious political beings, who formed ties with varieties of polities and religious communities to secure their commercial interests. In addition, their commercial interactions with their Sogdian (Central Asia) and Aksumite (East Africa) counterparts are analyzed. The book also considers the nature of trade routes and the specific connections between mercantile and religious networks, including patterns of construction of religious shrines and temples along trade routes. Integrating epigraphic, numismatic, literary and archaeological evidence, this book moves away from a marginal treatment of the Indo-Sasanian trade in Indian history, and demonstrates how regional economic history must address a plurality of causes, actors, and processes in its assessment of the regional economy. The book will be of interest to students and academics of Indian economic history, as well as the ancient economies of South Asia more broadly.

  • Āẕar Kayvān: An Account of His Life, Writings and Beliefs

    Goštāsb, Farzāne. Āẕar Kayvān: zendegināme, ās̱ār-o ʿaqāyed [Āẕar Kayvān: An Account of His Life, Writings and Beliefs]. Pažuhešgāh-e ʿolūm-e ensānī-o moṭāleʿāt-e farhangī, 1400 š [2021].

    Āẕar-Kayvān (b. 1529 or 1533; d. 1609 or 1618) and his disciplines were founder of a sect in the 10th century which was known as “Āzarhušangiyān”. Very little is known about the historical details of his life, however, due to the attention ofĀẕar-Kayvān to the Philosophy of Illuminative School (Ḥekmat-e Ešrāq) and the Ancient Iranian tradition, he is mostly identified as a Zoroastrian mystic High Priest from Fārs, who emigrated to Inida during the reign of the Emperor Akbar Shah (r. 963-1014/1556-1605) in Mughal India.

    The present book is the first comprehensive monograph dedicated to the life, writings and beliefs of Āẕar-Kayvān and his followers.

    For the table of contents and the author’s preface see here.

  • Indian storytelling and the romance genre in Persian and Urdu

    Khan, Pasha M. 2019. The broken spell: Indian storytelling and the romance genre in Persian and Urdu (Series in Fairy-Tale Studies). Detroit: Wayne State University Press.

    The Broken Spell: Indian Storytelling and the Romance Genre in Persian and Urdu is a monograph on the rise and fall in popularity of “romances” (qissah)—tales of wonder and magic told by storytellers at princely courts and in public spaces in India from the sixteenth century to the twentieth. Using literary genre theory, author Pasha M. Khan points to the worldviews underlying the popularity of Urdu and Persian romances, before pre-existing Islamicate rationalist traditions gained traction and Western colonialism came to prominence in India.

    In the introduction, Khan explains that it was around the end of the nineteenth century that these marvelous tales became devalued by Orientalists and intellectually colonized Indian elites, while at the same time a new genre, the novel, gained legitimacy. Khan goes on to narrate the life histories of professional storytellers, many of them émigrés from Iran to Mughal-ruled India, and considers how they raised their own worth and that of the romance in the face of changes in the economics, culture, and patronage of India. Khan shows the methods whereby such storytellers performed and how they promoted themselves and their art. The dividing line between marvelous tales and history is examined, showing how and why the boundary was porous. The study historicizes the Western understanding of the qissah as a local manifestation of a worldwide romance genre, showing that this genre equation had profound ideological effects. The book’s appendix contains a translation of an important text for understanding Iranian and Indian storytelling methods: the unpublished introductory portions to Fakhr al-Zamani’s manual for storytellers.

  • Persianate Art, Culture, and Talent in Circulation

    Overton, Keelan (ed.). 2020. Iran and the Deccan: Persianate art, culture, and talent in circulation, 1400-1700. Bloomington, Indiana: Indiana University Press.

    In the early 1400s, Iranian elites began migrating to the Deccan plateau of southern India. Lured to the region for many reasons, these poets, traders, statesmen, and artists of all kinds left an indelible mark on the Islamic sultanates that ruled the Deccan until the late seventeenth century. The result was the creation of a robust transregional Persianate network linking such distant cities as Bidar and Shiraz, Bijapur and Isfahan, and Golconda and Mashhad.

    Iran and the Deccan explores the circulation of art, culture, and talent between Iran and the Deccan over a three-hundred-year period. Its interdisciplinary contributions consider the factors that prompted migration, the physical and intellectual poles of connectivity between the two regions, and processes of adaptation and response. Placing the Deccan at the center of Indo-Persian and early modern global history, Iran and the Deccan reveals how mobility, liminality, and cultural translation nuance the traditional methods and boundaries of the humanities.

    Contents

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  • Dadabhai Naoroji and Indian nationalism

    Patel, Dinyar. 2020. Naoroji: Pioneer of Indian Nationalism. Cambridge, MA: Harvard University Press.

    The definitive biography of Dadabhai Naoroji, the nineteenth-century activist who founded the Indian National Congress, was the first British MP of Indian origin, and inspired Gandhi and Nehru.
    Mahatma Gandhi called Dadabhai Naoroji the “father of the nation,” a title that today is reserved for Gandhi himself. Dinyar Patel examines the extraordinary life of this foundational figure in India’s modern political history, a devastating critic of British colonialism who served in Parliament as the first-ever Indian MP, forged ties with anti-imperialists around the world, and established self-rule or swaraj as India’s objective.
    Naoroji’s political career evolved in three distinct phases. He began as the activist who formulated the “drain of wealth” theory, which held the British Raj responsible for India’s crippling poverty and devastating famines. His ideas upended conventional wisdom holding that colonialism was beneficial for Indian subjects and put a generation of imperial officials on the defensive. Next, he attempted to influence the British Parliament to institute political reforms. He immersed himself in British politics, forging links with socialists, Irish home rulers, suffragists, and critics of empire. With these allies, Naoroji clinched his landmark election to the House of Commons in 1892, an event noticed by colonial subjects around the world. Finally, in his twilight years he grew disillusioned with parliamentary politics and became more radical. He strengthened his ties with British and European socialists, reached out to American anti-imperialists and Progressives, and fully enunciated his demand for swaraj. Only self-rule, he declared, could remedy the economic ills brought about by British control in India.
    Naoroji is the first comprehensive study of the most significant Indian nationalist leader before Gandhi.

    Naoroji | HUP

    Dinyar Patel is an assistant professor in the Department of History at the University of South Carolina.

  • Islam, Judaism and Zoroastrianism

    Kassam, Zayn R., Yudit Kornberg Greenberg & Jehan Bagli (eds.). 2018. Islam, Judaism and Zoroastrianism (Encyclopedia of Indian Religions 15157). New York, NY: Springer.

    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers three such religions—Zoraoastrianism, Judaism, and Islam . In the case of Zoraostianism, even its very  beginnings  are intertwined with India, as Zoroastrianism reformed a preexisting religion which had strong links to the Vedic heritage of India. This relationship took on a new dimension when a Zoroastrian community, fearing persecution in Persia after its Arab conquest, sought shelter in western India and ultimately went on to produce India’s pioneering nationalist in the figure of Dadabhai Naoroji ( 1825-1917), also known as the Grand Old Man of India. Jews found refuge in south India after the destruction of the Temple by the Romans in 70 C.E. and have remained a part of the Indian religious scene since then, some even returning to Israel after it was founded in 1948. Islam arrived in Kerala as soon as it was founded and one of the earliest mosques in the history of Islam is found in India. Islam differs from the previously mentioned religions inasmuch as it went on to gain political hegemony over parts of the country for considerable periods of time, which meant that its impact on the religious life of the subcontinent has been greater compared to the other religions. It has also meant that Islam has existed in a religiously plural environment in India for a longer period than elsewhere in the world so that not only has Islam left a mark on India, India has also left its mark on it. Indeed all the three religions covered in this volume share this dual feature, that they have profoundly influenced Indian religious life and have also in turn been profoundly influenced by their presence in India.