Halfmann, Jakob. 2023. Lād “law”: A Bactrian loanword in the Nuristani languages. Bulletin of the School of Oriental and African Studies 86(3). 505–510.
This article proposes a new etymology for the Nuristani word family of Katë lod ~ lot, Nuristani Kalasha lād, etc. It is argued that these are best understood as early borrowings from Bactrian λαδο “law”.
Porter, James I. 2024. Foucault, Kant, and antiquity. Representations 165(1). 120–143.
Michel Foucault’s return to classical antiquity at the end of his career coincides with a turn away from institutional critique and a return to Kant. This is no coincidence. Foucault’s Introduction to Kant’s “Anthropology” (1961) completely anticipates his approach to ancient subject formations, which reflects Kant’s theory of the liberal, self-enterprising, and enlightened subject as this is outlined in Foucault’s “What Is Enlightenment?” (1984) and elsewhere. Foucault’s final studies surface isolated, private, and autonomous subjects who are at once premodern, proto-Christian, and uncannily modern. Fashioned by ascetic and aesthetic models of self-care, they testify to “a genealogy of the modern subject.”
This article is also available from the author’s academia page.
Fattori, Marco. 2022. A scribal school of forgers in “Hamadān”. Rivista degli Studi Orientali XCV(3). 27–44.
In this article it is argued that the Old Persian inscriptions labelled AmH, AsH, D2Ha, D2Hb, A2Hc and A1I are all modern forgeries, whose production was inspired by the discovery of the genuine inscription DHa, published in 1926. First, an overview of the known information concerning the alleged finding of these objects is offered, pointing out that all the previous attempts to provide a historically plausible reconstruction of their original location and function are unconvincing or selfcontradictory. Subsequently, it is shown that all these inscriptions share some palaeographic features which are otherwise unattested in the corpus of authentic Old Persian inscriptions. Instead, these features only appear in some modern manuals available to the public in the years when these objects were reportedly found, which constitutes crucial evidence against their authenticity.
The original publication can be accessed via this DOI.
Asefi, Nima. 2023. A new Middle Persian document from Hastijan belonging to the Farroxzād family. Berkeley Working Papers in Middle Iranian Philology 1(3), 1–14.
This study publishes a first edition of a newly-discovered Middle Persian document located in a private collection but stemming from the area of Hastijan, Iran. It is related to the ‘Pahlavi Archive’, the majority of which is held in the Bancroft Library of the University of California, Berkeley, and the contents concern the family of a certain Farroxzād, mentioned in several other documents in the archive.
Abstract
Fattori, Marco. 2023. Miscellanea Epigraphica Susiana. Textual Observations on some Achaemenid Inscriptions from Susa. Arta 2023.003.
This article presents some new philological observations on three Achaemenid texts from Susa (DSe, DSi, A2Se) based on a new inspection of the inscriptions. These include the edition of previously unpublished fragments and the attribution of previously misplaced fragments to the texts under examination. For each inscription, a brief epigraphic, philological and linguistic commentary is provided.
Tamari, Nazanin. 2023. Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders. Slavery & Abolition 44(4). 697–719.
Throughout the Sasanian era (224-650/1 CE), Zoroastrian Fire Foundations were some of the most significant landowners in Iran. The sources represented in this study reveal that Fire Foundations were among the most prominent organizations in late antique Iran, actively utilizing slaves and their labour in various social, economic and religious contexts. This article studies the religious, social, legal, and economic aspects of slaves in general, and slaves of Fire Foundations in particular throughout the Sasanian period. Drawing on Middle Persian legal and religious texts, the article examines three interrelated themes: the Fire Foundations characterized as slavers, and the function of priests in mobilizing their immense landed estates, income, and the utilization of slave labour; the relationship between free persons and slaves; and the link between the Fire Foundations and slaves. Analyzing these key questions and the considerable involvement of clerics in all these aspects enables us to discern the structural role of priests in Fire Foundations’ use of slavery and within the broader framework of the Sasanian economy. Through this analysis, the article highlights the close administrative and financial ties binding the priesthood and the monarchy during Sasanian Iran.
Volume 44, issue 4 (2023), of the journal Slavery & Abolition has just been published. This special issue, entitled Slavery in Byzantium and the Medieval Islamicate World: Texts and Contexts, is edited by Jelle Bruning and Said Reza Huseini. It features two articles of particular interest to Iranian Studies. One by Said Reza Huseini on Slavery Represented in Bactrian Documents, and one by Nazanin Tamari on Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders.
This special issue of Slavery & Abolition presents six studies on the history of slavery in the greater Mediterranean basin, the Near East and the Iranian world during the second half of the first millennium CE. The articles cover a large area that stretches from the Iberian Peninsula in the west to Bactria in the east, an area that was at that time largely controlled by East and West Roman emperors, Sasanian shahs and, later, Muslim caliphs. Despite the widely varying nature of the various historical environments brought together in this special issue, they combine to tell a common story.
From the editors’ introduction
Estudios Iranios y Turanios 2023, Vol. 5, has now been published. The whole issue is dedicated to the Avestan, Middle Persian (Pahlavi) and Ossetian Studies.
Ferrario, Marco. 2023. The steppe frontiers of Pārsa: Negotiating the Northeastern borderlands of the Teispid-Achaemenid Empire. Journal of Ancient Civilizations 38(2). 129-189.
The present paper seeks to offer a new interpretative scenario against the background of which to assess the dynamics underlying the interactions between the Achaemenid Empire (starting with Cyrus’ conquest of Central Asia) and the peoples of the steppes, which presided over the formation of what it is usually referred to as the frontier of the Empire itself in Baktria, Sogdiana, and Chorasmia.
To this end, a set of literary sources comes under critical scrutiny, beginning with Herodotus and Strabo. The reason for this is that, despite the increase of the available evidentiary record, their interpretation in strongly oppositional terms (steppes versus sown) of the above-sketched process has been, and continues to be, very influential. In a second step, archaeological data and comparative evidence of a historical-ethnographic nature will be added, with the overarching aim of framing the narrative of the classical sources into a broader and, as it shall be argued, more proper social, economic, and ecological context.
The outcome of such a study will hopefully be a more nuanced and complex picture of a crucial phase of Achaemenid history in Central Asia. In the light of the framework presented in the following pages, while on the one hand the driving force and organizational capacity of the newly formed Empire will emerge as decisive elements in the establishment of a new, distinctive, “imperial space” north of Bactr(i)a, on the other hand, the role of local communities in negotiating the modalities of their integration within the networks resulting from the birth and expansion of Achaemenid rule in the area will appear as having been of no less paramount importance.
Peschl, Benedikt. 2023. Avestan-Middle Persian tense mismatches in the Zand and the Middle Persian “performative preterite.” Indogermanische Forschungen 128(1). 9–64.
This article addresses the issue of Avestan (Av.)/Middle Persian (MP) tense mismatches that are occasionally found in the Zand, the MP translation with commentary of the Avesta. While most of these mismatches turn out to be aspectually insignificant or illusory once examined more closely, some of them appear to illustrate the use of the MP preterite as a temporally unspecified perfective category, contrasting with its usual perception as a simple past. In accordance with a pattern found also in non-translational MP literature, the perfective usage of the preterite is argued to be present in the translation of a series of Av. performative utterances in Visperad 3 (the “installation of the Av. priestly college”). Moreover, its use can be observed when the Zand depicts two punctual events as temporally coinciding within a timeless (gnomic) statement. Proceeding from these observations, I discuss the expression of performativity in MP on a more general level. The observations shared in this article support the view that, if considered diligently, the older Zand texts have the potential to contribute valuable data to the linguistic description of MP. Conversely, the article shows how paying close attention to the MP translators’ use of verbal forms may inform our interpretation of the Zand.