Volume 30, issue 1, of Iran and the Caucasus has now been published.
As always, we are grateful to the staff at Yale Classics Library (@yaleclassicslib.bsky.social) for sharing this publication information with us.
A predominantly bibliographic blog for Iranian Studies

As always, we are grateful to the staff at Yale Classics Library (@yaleclassicslib.bsky.social) for sharing this publication information with us.
Fattori, Marco. 2024. Contributions to Iranian Etymology II: Three Iranian Loanwords in Armenian and a Note on OIr. *abigna- ‘helper’. Iran and the Caucasus 28 (3), 289-300.
In this article the possible Iranian etymology of three hitherto unexplained Old Armenian words is discussed: Arm. aptak ‘slap, blow’ < Ir. *apitāka-, to be compared with Man.Parth. and MP abdāg ‘assailant’; Arm. žapawēn ‘hem, border’ compound of Parth. *žī(h), equivalent of NP zeh ‘string, hem, decoration’ + Arm. apawēn ‘cover, shelter, refuge’; Arm. xawsim ‘to speak’ from a metathetic form of MIr. *wā̆xs-, inchoative formation from the root *vac- ‘to speak’. Finally, Szemerényi’s convincing explanation of Arm. awgnem ‘to help’ and zawravign ‘aid, helper, defender’ as related to an OIr. noun *abigna- ‘helper’ attested in several anthroponyms (e.g. OP Bagābigna-) is reaffirmed and substantiated since it remained mostly unnoticed in the subsequent literature.
La Porta, Sergio & Alison M. Vacca. 2023. An Armenian Futūh Narrative: Łewond’s Eighth-Century History of the Caliphate (Late Antique and Medieval Islamic near East 4). Chicago: Institute for the Study of Ancient Cultures of the University of Chicago.

The History of the Armenian priest Łewond is an important source for the history of early Islamic rule and the only contemporary chronicle of second/eighth-century caliphal rule in Armenia. This volume presents a diplomatic edition and new English translation of Łewond’s text, which describes events that took place during the century and a half following the Prophet Muḥammad’s death in AH 11/632 CE. The authors address Łewond’s account as a work of caliphal history, written in Armenian, from within the Caliphate. As such, this book provides a critical reading of the Caliphate from one of its most significant provinces. Reading notes clarify many aspects of the period covered to make the text understandable to students and specialists alike. Extensive commentary elucidates Łewond’s narrative objectives and situates his History in a broader Near Eastern historiographical context by bringing the text into new conversations with a constellation of Arabic, Greek, and Syriac works that cover the same period. The book thus stresses the multiplicity of voices operating in the Caliphate in this pivotal period of Near Eastern history.
Meyer, Robin. 2023. Iranian syntax in classical Armenian: The Armenian perfect and other cases of pattern replication (Oxford Studies in Diachronic and Historical Linguistics 53). Oxford: Oxford University Press.

A corollary of this linguistic analysis are new insights into the historical social dynamics between Armenian and Parthian speakers: the latter disappear from the region almost without any documentary trace after the fall of the Parthian Empire in 224 CE. This fact and a study of the historical data from surrounding cultures strongly suggest that the Parthians, who made up the ruling class in the Armenian Kingdom for almost four centuries, over the course of time identified with the Armenians and gave up their native tongue.
Abstract
Jouravel, Anna & Audrey Mathys (eds.). 2021. Wort- und Formenvielfalt. Festschrift fur Christoph Koch zum 80. Geburtstag (Studies on Language and Culture in Central and Eastern Europe 37). Frankfurt am Main: Peter Lang.
This Festschrift in honour of Christoph Koch, Professor of Comparative and Indo-Germanic Linguistics at the Free University of Berlin on the occation of his 80th birthday, contains some contributions relevant for Iranian Studies:
After an exhaustive analysis of the attestation of the Avestan letter ń in the Iranian manuscripts of the Long Liturgy, it is concluded that this letter appears only before i̯, but not before i or e with the exception of the group °niuuV, where ń is also regular. Concerning the use of the epenthesis or not, it is concluded that the epenthesis is regular before ń, except when ń appears after initial a (e.g. ańiia– vs. maińiiu– ). The comparison of acc.sg. ainīm to ańiiō and rest of the forms of the paradigm leads us to the conclusion that two successive waves of epenthesis have to be assumed: the first one affected only syllables before i̯ and was prior to the transformation of n > ń. The second one affected the syllables before i or final e and is posterior to the evolution n > ń.
This article describes how the Armenian alphabet combined the Syriac/Aramaic and Greek alphabets to build an alphabet for Classical Armenian. It shows how the system of six affricates was built into this in a two-dimensional way.
The archaic Young Avestan compound ərəduuafšnī– ‘with erected breasts’ has the genetic equivalent ūrdhvastanī– in Sanskrit, formally modernised and attested only in the more recent language, but nevertheless of early origin, as can be inferred from the Vedic antonym lambastanī– ‘with pendulous breasts’.
Over thirty specialists in Indo-European linguistics have contributed this elegant volume in honor of Prof. Sasha Lubotsky of Leiden University. Besides giving an excellent snapshot of the research currently being undertaken by his students and colleagues at that institution, Farnah contains contributions from well-known scholars across the world covering topics in Tocharian, Germanic, Slavic, Indo-Iranian, and Anatolian linguistics, to name a few.
Click here to see a full list of the contributions.
Table of Contents
Berberian, Houri & Touraj Daryaee (eds.). 2018. Reflections of Armenian identity in history and historiography. Jordan Center for Persian Studies.
This volume is the result of a conference held on the UCI campus in April of 2015. The purpose of this international conference was to explore various aspects of Armenian identity from the remote past to the present. Some of the papers that appear in this collection stay true to their original presentations w hile others have been dramatically altered, even in subject in one case.
Table of Contents:
Barry, James. 2019. Armenian Christians in Iran: Ethnicity, religion, and identity in the Islamic Republic. Cambridge: Cambridge University Press.Since the 1979 revolution, Iran has promoted a Shi’a Islamic identity aimed at transcending ethnic and national boundaries. During the same period, Iran’s Armenian community, once a prominent Christian minority in Tehran, has declined by more than eighty percent. Although the Armenian community is recognised by the constitution and granted specific privileges under Iranian law, they do not share equal rights with their Shi’i Muslim compatriots. Drawing upon interviews conducted with members of the Armenian community and using sources in both Persian and Armenian languages, this book questions whether the Islamic Republic has failed or succeeded in fostering a cohesive identity which enables non-Muslims to feel a sense of belonging in this Islamic Republic. As state identities are also often key in exacerbating ethnic conflict, this book probes into the potential cleavage points for future social conflict in Iran.
Introduction
1. Iranism, Islam and Armenian-ness in Iran
2. Education and the construction of Armenian Iran
3. Discrimination, status and response
4. Stereotyping and identity
5. Performing Armenian-ness in Tehran
6. Identity and emigration
Conclusion.
James Barry is an Associate Research Fellow in Anthropology at Deakin University, Victoria specialising in religious and ethnic minorities. He holds a Ph.D. in Anthropology from Monash University, Melbourne. His research focuses on the role of Islam in Iranian foreign policy and supports the work of the Chair of Islamic Studies. In addition to Iran, Barry has carried out fieldwork in Australia, Indonesia and the United States.
Avetisyan, Pavel & Yervand Grekyan (eds.). 2017. Bridging times and spaces. Papers in ancient Near Eastern, Mediterranean and Armenian Studies. Honouring Gregory E. Areshian on the occasion of his sixty-fifth birthday. Oxford: Archaeopress.
Bridging Times and Spaces is composed of papers written by colleagues of Professor Gregory E. Areshian on the occasion his 65th birthday reflecting the breadth and diversity of his scholarly contributions. The range of presented papers covers topics in Near Eastern, Mediterranean and Armenian archaeology, theory of interpretation in archaeology and art history, interdisciplinary history, historical linguistics, art history, and comparative mythology. The volume opens with an extensive interview given by Gregory Areshian, in which Gregory outlines the pathways of his academic career, archaeological discoveries, different intellectual quests, and the organic connections between research questions that he explored across different social sciences and the humanities, stressing the importance of periodizations in interdisciplinary history as well as his views on holism and interdisciplinary studies.
The table of contents is available here. Five papers relate directly to Iranian Studies:
Aslanian, Sebouh. 2014. From the Indian Ocean to the Mediterranean: The global trade networks of Armenian merchants from New Julfa. University of California Press.
Drawing on a rich trove of documents, including correspondence not seen for 300 years, this study explores the emergence and growth of a remarkable global trade network operated by Armenian silk merchants from a small outpost in the Persian Empire. Based in New Julfa, Isfahan, in what is now Iran, these merchants operated a network of commercial settlements that stretched from London and Amsterdam to Manila and Acapulco.
Sebouh David Aslanian is Assistant Professor of History and the Richard Hovannisian Term Chair in Modern Armenian History at UCLA.