Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: Achaemenid Empire

  • Egyptian objects from the Achaemenid period in Iran

    Qahéri, Sépideh. 2020. Objets égyptiens et égyptianisants d’époque achéménide conservés en Iran (Persika, 20). Leuven: Peeters.

    Par son rayonnement politico-économique, l’Égypte saïte constitue le plus grand pouvoir des royaumes méditerranéens des 7e-6e siècles av. J.-C. et une source d’inspiration dans la composition multiethnique de l’Empire achéménide. Au-delà des sources écrites, notre compréhension de la réelle position de l’Égypte dans le développement culturel du pouvoir perse est notamment tributaire de l’étude approfondie des témoignages archéologiques révélant l’activité ou l’installation des communautés égyptiennes au centre de l’Empire. Les anciennes fouilles menées dans les principales capitales achéménides (en Perse et Élam) ont mis au jour d’importants vestiges, qui demeuraient jusqu’à ce jour peu connus, voire ignorés pour certains. Les objets égyptiens et égyptianisants issus de ces sites appartiennent majoritairement au contexte royal et attestent l’appropriation des modèles pharaoniques dans la conception de la culture palatiale perse. Ils confirment en somme la contribution de divers corps de métiers égyptiens au fonctionnement de la vie de cour des Grands Rois mais aussi à l’essor architectural de leurs résidences. Le présent catalogue réunit pour la première fois une partie de ces découvertes: celles réparties dans les collections iraniennes. Il offre ainsi une source de référence pour de futures recherches sur les aegyptiaca de Perse conservés à l’extérieur de l’Iran mais aussi pour toutes les études portant sur les relations égypto-perses sous l’Empire achéménide.

    La première partie de cet ouvrage est consacrée à la présentation des principaux sites archéologiques d’où proviennent les objets étudiés et à l’historique des fouilles. Dans une deuxième partie les données textuelles connues sur la présence égyptienne en Perse sont décrites. La troisième partie aborde les principaux musées iraniens conservant les pièces égyptiennes et égyptianisantes. Le catalogue des objets représente la quatrième et la plus grande partie du volume et propose un classement raisonné des découvertes sous quatre groupes typologiques.

  • The Edict of Cyrus and Notions of Restoration in Ezra-Nehemiah and Chronicles

    Gilhooley, Andrew M. 2020. The edict of Cyrus and notions of restoration in Ezra-Nehemiah and chronicles. Sheffield: Sheffield Phoenix Press.

    The Edict of Cyrus, both opening Ezra-Nehemiah (Ezra 1:1-4) and closing Chronicles (2 Chron. 36:22-23), serves a different role in each book. In Ezra–Nehemiah, it is a command resulting in a restoration event that has failed, whereas in Chronicles it is a command anticipating a successful future restoration event. In the context of canon, these different uses of the edict are theologically significant, especially in formulating ideas of hope for the future in Chronicles.

    While Chronicles is aware that a historical restoration transpired sometime in the past (1 Chron. 3:19-24; 9:2-44), it shares the sentiment of Ezra–Nehemiah, that the return was something of a failure. Through compositional analysis, Gilhooley argues that the edict closing Chronicles portrays the true, or rather, complete restoration not as a past event to be reflected upon but rather one to be anticipated sometime in the future—at a time when Israel was expected to see the establishment of a new glorified temple, political independence, release from servitude, and the blessings of new creation and of new cultic order.

    Reading Chronicles as the last book of the Old Testament in accordance with various Jewish witnesses, we find that the edict is transformed into a programmatic conclusion to the canon. Accordingly, the eschatological return to Zion and reconstruction of the temple appear to be dominating concerns of the canonical editors. These verses that bring to an end both Chronicles and the Old Testament as a whole may also be read in dialogue with canon-conscious structural markers elsewhere and, therefore, could be formative in constructing a canonical theology.

  • Iranian Studies in Honour of Adriano V. Rossi

    Badalkhan, Sabir, Gian Pietro Basello and Matteo de Chiara (eds.). 2019. Iranian studies in honour of Adriano V. Rossi. Napoli: UniorPress.

    Iranian Studies in Honour of Adriano V. Rossi collects more than fifty essays by foremost scholars and young researchers from South Asia, the Middle East, Europe and the USA. The topics range from Iranian philology and linguistics to history and archaeology. This two-part Festschrift is offered to Adriano V. Rossi by the Department of Asian, African and Mediterranean Studies of “L’Orientale” University of Naples (Italy) and is introduced with a foreword by Elda Morlicchio (Rector) and Michele Bernardini (Head of the Depart ment).

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  • The Limits of Empire in Ancient Afghanistan

    Payne, Richard & Rhyne King (eds.). 2020. The limits of empire in ancient Afghanistan: Rule and resistance in the Hindu Kush, circa 600 BCE–600 CE (Classica et Orientalia 24). Wiesbaden: Harrassowitz.

    The territory of modern Afghanistan provided a center – and sometimes the center – for a succession of empires, from the Achaemenid Persians in the 6th century BCE until the Sasanian Iranians in the 7th century CE. And yet these regions most frequently appear as comprising a “crossroads” in accounts of their premodern history.

    This volume explores how successive imperial regimes established enduring forms of domination spanning the highlands of the Hindu Kush, essentially ungovernable territories in the absence of the technologies of the modern state. The modern term “Afghanistan” likely has its origins in an ancient word for highland regions and peoples resistant to outside rule. The volume’s contributors approach the challenge of explaining the success of imperial projects within a highland political ecology from a variety of disciplinary perspectives with their respective evidentiary corpora, notably history, anthropology, archaeology, numismatics, and philology. The Limits of Empire models the kind of interdisciplinary collaboration necessary to produce persuasive accounts of an ancient Afghanistan whose surviving material and literary evidence remains comparatively limited. It shows how Afghan-centered imperial projects co-opted local elites, communicated in the idioms of local cultures, and created administrative archipelagoes rather than continuous territories. Above all, the volume makes plain the interest and utility in placing Afghanistan at the center, rather than the periphery, of the history of ancient empires in West Asia.

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  • The Borazjan Monuments

    Zehbari, Zohreh. 2020. The Borazjan monuments: A synthesis of past and recent works. Arta 2020.002.

    Since the 1970s, three Achaemenid monuments have been excavated at the sites of Charkhab, Bardak-e Siah and Sang-e Siah in the area of Borazjan, the capital city of Dashtestan, the largest county of Bushehr province in southern Iran. In this paper, the architecture of these monumental structures and other finds at the three sites are examined, with particular attention to chronology

  • Achaemenid Anatolia

    Dahlén, Ashk P. (ed). 2020. Achaemenid Anatolia: Persian presence and impact in the Western Satrapies 546-330 BC. Proceedings of an international symposium at the Swedish Research Institure in Istanbul, 7-8 September, 2017. Boreas: Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations.

    The mid-sixth century bc saw the formation of one of the ancient world’s largest and richest empires, the first Persian Empire under the Achaemenid dynasty. After the conquests of Cyrus the Great its vast realms stretched from the Aegean Sea in the west to the Jaxartes River in the east. The empire’s cosmopolitan policies, based on a shared economic relationship and a pluralistic administrative structure, heralded a period of astonishing cross-cultural fertilisation and innovation in different spheres of culture, trade and learning. These new developments were embraced and carried out in, among other regions, the highly multicultural setting of Achaemenid Anatolia.

    Achaemenid Anatolia contains twelve articles from an international symposium (2017) on the relationships between the Iranian world and Anatolia in the Achaemenid period with an emphasis on Persian structures, presence and impacts on local populations and cultures. The contributions discuss a wide range of topics and address a variety of perspectives, from material culture, archaeology, architecture, and art history to philology, history, literature, numismatics, and religion.

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  • Iranica Antiqua, Volume 54

    The table of contents of the latest issue (54) of the journal Iranica Antiqua:

  • Two Achaemenid toponyms on the canal stelae of Dareios I

    Mahlich, Elena. 2020. Zwei achämenidische Toponyme auf den Kanalstelen von Dareios I. Arta 2020.001.

    On the canal stelae erected by Dareios I, two residence cities of the Achaemenids are mentioned, which could not be identified beyond doubt until now. In this article, two new identification proposals will be made and explained. In addition, the journey of the Persian ruler mentioned in the stelae is reconstructed.

  • Iran and the Caucasus 23 (4)

    Iran and the Caucasus 23 (4)

    Volume 23, issue 4 of Iran and the Caucasus:

    Iran and the Caucasus 23(4).

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  • Persian imperial policy and local sanctuaries

    Achenbach, Reinhard (ed.). 2019. Persische Reichspolitik und lokale Heiligtümer. Beiträge einer Tagung des Exzellenzclusters «Religion und Politik in Vormoderne und Moderne» vom 24.–26. Februar 2016 in Münster. Wiesbaden: Harrassowitz Verlag.

    Der Sammelband präsentiert die Beiträge der internationalen Tagung des Exzellenzclusters „Religion und Politik in Vormoderne und Moderne“ 2016 in Münster zur Religionspolitik der Achaimeniden und der Rolle ihrer Lokalheiligtümer. In welchem Maße dienten die Lokalreligionen zur Stabilisierung der politischen Verhältnisse bzw. trugen sie zur Destabilisierung bei? In welcher Weise unterstützten die Heiligtümer eine Wahrung lokaler Identität und wie weit waren sie aufgrund ökonomischer und äußerer Machtverhältnisse auf das Wohlwollen der Perser angewiesen? Welchen Einfluss hatten die Eidesrituale der Symmachien auf die Stellung der Heiligtümer der gewährleistenden Gottheiten? Wie wirkte sich die wachsende Kenntnis über die Vielfalt der Religionen
    im Perserreich auf die Politik aus und wie reagierten unterschiedliche Ethnien hierauf? Wie kann man Konvergenzen und Divergenzen kultureller Entwicklungen und weltanschaulicher
    Vorstellungen in der Achaimenidenzeit besser erfassen und beschreiben?

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