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The Oxford Dictionary of Late Antiquity

Nicholson, Oliver (ed.). 2018. The Oxford dictionary of late antiquity. Oxford University Press.

The first comprehensive, multi-disciplinary reference work covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between c. AD 250 to 750, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam.

Consisting of more than 1.5 million words, drawing on the latest scholarship, and written by more than 400 contributors, it bridges a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages, and aims to establish itself as the essential reference companion to this period.

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Articles

Beyond Hindu–Muslim unity

Patel, Dinyar. 2018. Beyond Hindu–Muslim unity: Gandhi, the Parsis and the Prince of Wales Riots of 1921. The Indian Economic and Social History Review 55(2). 221–247.

Between 17 and 20 November 1921, Bombay was convulsed by the Prince of Wales Riots, which coincided with the arrival of the future King Edward VIII in the city. The riots constituted an extremely important moment in the Non-Cooperation Movement, the political transformation of  Bombay and the development of M.K. Gandhi’s political thought. Additionally, the riots upturned  familiar notions of communalism: angry at repeated violations of a hartal Gandhi declared  for the day of the Prince’s arrival, Muslim and Hindu supporters of the Non-Cooperation and  Khilafat movements joined together to attack supposedly loyalist minorities, especially Parsis. Herein lay the riots’ broader significance. During the Non-Cooperation Movement, Gandhi had been keen to recruit the active support of the Parsi community. He was well aware of their financial and political clout and their leadership roles in liberal nationalist circles. Most Parsis, however, expressed strong reservations about Gandhi’s tactics, believing that a mass political movement under the banner of ‘Hindu–Muslim unity’ would be injurious to smaller minority communities. The riots, therefore, confirmed Parsis’ worst fears about Gandhi’s politics and their majoritarian implications. Gandhi, for his part, worked tirelessly to repair his relation- ships with the Parsis and reassure them of the Congress’ commitments towards minority rights. He reconsidered how smaller communities fit into India’s communal dynamics. By December 1921, Gandhi even unfurled a new slogan that was used towards the end of the Non-Cooperation  Movement: ‘Hindu–Muslim–Sikh–Parsi–Christian–Jew unity’.
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Books

History of the Kings of the Persians’ in Three Arabic Chronicles

Hoyland, Robert G. 2018. History of the kings of the Persians’ in three Arabic chronicles: The transmission of the Iranian past from late antiquity to early Islam. (Translated Texts for Historians 69). Liverpool: Liverpool University Press.
This book translates the sections on pre-Islamic Persia in three Muslim Arabic chronicles, those of Ahmad al-Ya‘qubi (d. ca. 910), ‘Ali al-Mas‘udi (d. ca. 960) and Hamza al-Isfahani (d. ca. 960s). Their accounts, like those of many other Muslim historians on this topic, draw on texts that were composed in the period 750-850 bearing the title ‘The History of the Kings of the Persians’. These works served a growing audience of well-to-do Muslim bureaucrats and scholars of Persian ancestry, who were interested in their heritage and wished to make it part of the historical outlook of the new civilization that was emerging in the Middle East, namely Islamic civilization. This book explores the question of how knowledge about ancient Iran was transmitted to Muslim historians, in what forms it circulated and how it was shaped and refashioned for the new Perso-Muslim elite that served the early Abbasid caliphs in Baghdad, a city that was built only a short distance away from the old Persian capital of Seleucia-Ctesiphon.
About the Author:
Robert G. Hoyland is Professor of Late Antique and Early Islamic Middle East History at the Institute for Study of the Ancient World of New York University. Previous publications include ‘Theophilus of Edessa’s Chronicle and the Circulation of Historical Knowledge in Late Antiquity and Early Islam’ (LUP, 2011).
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Books

Topography and Toponymy in the Ancient Near East: Perspectives and Prospects

Tavernier J., Gorris E., Abraham K. & Boschloos V (eds.). 2018. Topography and toponymy in the ancient Near East: Perspectives and prospects (Publications de l’Institut Orientaliste de Louvain, 71). Peeters.

The present volume, based on a conference on Ancient Near Eastern historical geography and toponymy held at the Université catholique de Louvain (Belgium) on 27-28 February 2014, brings together 12 contributions by Belgian and international specialists on various aspects of this field of research. They deal with the entire Ancient Near East (Anatolia, Levant, Mesopotamia and Iran). Chronologically, the various contributions in the volume discuss topics situated in the 3rd, 2nd and 1st Millennia BC.
The articles in this volume are arranged geographically, starting with items on Anatolia, followed by studies on Mesopotamian and Levantine topography and finally a third part on ancient Iran and Elam. They will doubtlessly demonstrate the high importance of the study of historical geography and toponymy for our understanding of the history of the Ancient Near East and will also stimulate the research on the historical geography of the ancient Near East.

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Books

The Dragon, the Mountain, and the Nations

Miller II, Robert D. 2018. The dragon, the mountain, and the nations: An Old Testament myth, its origins, and its afterlives. Eisenbrauns.

The Dragon, the Mountain, and the Nations investigates the origins, manifestations, and meanings of a myth that plays a major role in the Hebrew Bible and a substantial role in the New Testament: the dragon-slaying myth.

Robert D. Miller II is Associate Professor of Old Testament at The Catholic University of America and Research Associate, University of Pretoria, South Africa.

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Articles

Reinventing Mosaic Torah in the Light of the Law of Ahura Mazdā and Zarathustra

Leningrad Codex text sample, portions of Exodus 15:21-16:3

Kiel, Yishai. 2017. Reinventing Mosaic Torah in Ezra-Nehemiah in the light of the law (dāta) of Ahura Mazda and Zarathustra. Journal of Biblical Literature 136(2). 323–345.

In this study I examine the linguistic and theological contours of the term (tôrâ) in Ezra-Nehemiah—particularly the identification of with the law () of God promulgated by Ezra (Ezra 7:14)—through the lens of Old Persian and Avestan notions of “the law set down (dāta)” by Ahura Mazda and revealed through Zarathustra. While the basic notion of divine revelation of laws through the mediation of Moses emerges already in preexilic biblical texts, I posit that the innovative link drawn by the authors of Ezra-Nehemiah between the Old Persian and Avestan term dāta (via Aramaic ) and the Hebrew reflects a broader and more comprehensive impact of Avestan traditions, mediated by Achaemenid ideology, on the construction and conceptualization of Mosaic in Ezra-Nehemiah. Weighing in on the ongoing debate over the range of imperial authorization of local legislation and cult in Judea, Egypt, and Asia Minor, I argue that the Achaemenids, who were probably involved in certain aspects of the codification and canonization of textual, legal, and theological manifestations of Zoroastrianism, functioned as agents (whether actively or passively) in facilitating and reinforcing the adaptation by the Babylonian-Judean scribes of Avestan notions of divine revelation of the law and scriptural unity linked to personal authority.
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Books

The Oxford Handbook of Persian Linguistics

Sedighi, Anousha & Pouneh Shabani-Jadidi (eds.). 2018. The Oxford handbook of Persian linguistics. Oxford University Press.

This handbook offers a comprehensive overview of the field of Persian linguistics, discusses its development, and captures critical accounts of cutting edge research within its major subfields, as well as outlining current debates and suggesting productive lines of future research. Leading scholars in the major subfields of Persian linguistics examine a range of topics split into six thematic parts. Following a detailed introduction from the editors, the volume begins by placing Persian in its historical and typological context in Part I. Chapters in Part II examine topics relating to phonetics and phonology, while Part III looks at approaches to and features of Persian syntax. The fourth part of the volume explores morphology and lexicography, as well as the work of the Academy of Persian Language and Literature. Part V, language and people, covers topics such as language contact and teaching Persian as a foreign language, while the final part examines psycho- neuro-, and computational linguistics. The volume will be an essential resource for all scholars with an interest in Persian language and linguistics.

Anousha Sedighi is Associate Professor of Persian and Persian Program Head at Portland State University.

Pouneh Shabani-Jadidi is Senior Lecturer in Persian Language and Linguistics and Persian Language Program Head at McGill University

Source: The Oxford Handbook of Persian Linguistics – Anousha Sedighi; Pouneh Shabani-Jadidi – Oxford University Press

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Books

The Middle Persian Book of Kings

Hämeen-Anttila, Jaakko. 2018. Khwadāynāmag: The Middle Persian Book of Kings (Studies in Persian Cultural History 14). Leiden: Brill.
The Khwadāynāmag is often conceived of as a large book of stories, comparable to Firdawsī’s Shāhnāme, but Hämeen-Anttila convincingly shows that it was a concise and dry chronicle. He also studies the lost Arabic translations of the book, which turn out to be fewer than hitherto thought, as well as the sources of Firdawsī’s Shāhnāme, showing that the latter was only remotely related to the Khwadāynāmag. It also becomes clear that there were no separate “priestly” and “royal” Khwadāynāmags.
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Journal

Dabir Journal – Issue 05

Issue 05 of DABIR (Digital Archive of Brief notes & Iran Review)

Issue 05 of DABIR (Digital Archive of Brief notes & Iran Review), an open access on-line journal for published by the Jordan Center for Persian Studies, is out now.

Articles

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Articles

Some Perspective on Agriculture and Irrigation Systems in the Achaemenid Heartland

Shobairi, Seyed Abazar. 2018. Beyond the Palace: Some Perspective on Agriculture and Irrigation Systems in the Achaemenid Heartland. In Barbara Horejs et al (eds.), Proceedings of the 10th International Congress on the Archaeology of the Ancient Near East, Vol. 2 (Prehistoric and Historical Landscapes & Settlement Patterns), 149-162. Wiesbaden: Harrassowitz Verlag.

The Achaemenid heartland (Parsa and Pasargadae Plains) is one of the most vital areas in southwestern Iran. These wide regions are watery and have rich lands suitable for farming. Most likely, the formation of the Achaemenid capitals, Pasargadae and Persepolis, by the Sivand and Kur rivers in Fars was neither arbitrary nor did it occur suddenly. Considerable remains of large earthen channel networks branch out from these rivers and are located close to the main Achaemenid sites. In addition, existing qanat systems and the remains of several dams in the Persepolis and Pasargadae plains represent a development and progress in irrigation systems and agriculture in the Achaemenid period. It seems probable that one of the economic aims of the Achaemenids was the development of agriculture as well as increased production. Some of the Persepolis Fortification Tablets attest to the importance of rivers as well as crop farming in Achaemenid era. The broader scope of my research is to arrive at a much more substantial understanding of water supply and management practices in the Persian Achaemenid period.