Shavarebi, Ehsan. 2017. The so-called ‘Thronfolgerprägungen’ of Ardashīr I reconsidered. In Maria Caccamo Caltabiano, et al (eds.), XV International Numismatic Congress Taormina 2015 Proceedings, Vol. 1, 627–630, Roma-Messina: Arbor Sapientiae Editore.
Weber, Dieter. 2018. Three Pahlavi papyri revisited. Sasanika Papyrological Studies , No. 2.
Weber revisits three Pahlavi papyri from the period of Sasanian occupation of Egypt (619–628 CE).
Directed by Pejman Akbarzadeh
7.00pm, Thursday 1 February 2018
Russell Square WC1H 0XG
Taq Kasra: Wonder of Architecture is the first-ever documentary film on the world’s largest brickwork vault. The palace was the symbol of the Persian Empire in the Sasanian era (224-651 AD), when a major part of Mesopotamia (modern Iraq) was part of Persia. Taq Kasra was in serious danger of ISIS attacks in 2015-2016 and this was the main motivation for documentary maker Pejman Akbarzadeh, based in Holland, to travel to Iraq twice and film the arch before it was potentially destroyed. (Read more)
Watch the trailer here.
The documentary is produced by the Persian Dutch Network, in association with Toos Foundation, and partially funded by the Soudavar Memorial Foundation.
Following the screening, a Q&A session will be held with the presence of the documentary director Pejman Akbarzadeh and Vesta Sarkhosh-Curis of the British Museum, a scholar of Persian art in Sasanian and Parthian eras.
Admission Free – All Welcome
Organised by: Centre for Iranian Studies
Andrés-Toledo, Miguel Ángel. 2017. Sasanian exegesis of Avestan textile terms. In Gaspa, Salvatore, Cécile Michel & Marie-Louise Nosch (eds.), Textile terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD, 397–403. Lincoln, NE: Zea Books.
- Rika Gyselen; Malek Iradj Mochiri together with Hendrik Hameeuw: “Une collection de monnaies sassanides de billon, de cuivre et de plomb”
- Rüdiger Schmidt: “Zu Lesung und Interpretation sasanidischer Monogramme”
- Alicia Van Ham-Meert; Bruno Overlaet; Philippe Claeys and Patrick Degryse: “The Use of micro-XRF for the elemental analysis of Sasanian lead coins from the collections of the Royal Museums of Art and History in Brussels”The Tabarestan archive (VIIIth century)
- Dieter Weber: “Pahlavi Legal Documents from Tabarestan on Lease, Loan and Compensation: A Philological Study”
- Maria Macuch: “Pahlavi Legal Documents from Tabarestan on Lease, Loan and Compensation: The Juristic Context”
Issue 27 of the Bulletin of the Asia Institute will be published this December. The information on this issue is not yet available on the journal’s website, but the content has been circulated, which we are publishing here.
Bulletin of the Asia Institute 27
- Frantz Grenet, “More Zoroastrian Scenes on the Wirkak (Shi Jun) Sarcophagus”
- Yaakov Elman and Mahnaz Moazami, “PV 5.1–4 in the Context of Late Antique Intellectual History”
- Harry Falk, “The Ashes of the Buddha”
- Peter Skilling, “Śrāvakas, Buddhas, and the Buddha’s Father: Inscribed Artefacts in the U Thong National Museum”
- V. H. Sonowane, “Rock Paintings Depicting Stupas in Gujarat, India”
- Domenico Agostini and Shaul Shaked, “Sasanian Seals of Priests”
- Nicholas Sims-Williams, “A Bactrian Document of the Fifth Century c.e.”
- Salman Aliyari Babolghani, “Achaemenid Elamite dayāuš (~ Old Persian dahyāu̯-š)”
- Dieter Weber, “Accountancy of a Zoroastrian Craftsman in Early Islamic Times (662–664 CE)”
- Stefan Zimmer, “The Etymology of Avestan 2čiqra- ‘Descent, Progeny'”
- Zhang Zhan, “Kings of Khotan During the Tang Dynasty”
- Lieu and Mikkelsen, eds. Between Rome and China (Albert E. Dien)
- Hansen. The Silk Road: A New History with Documents(Jenny Rose)
- Mair and Hickman, eds. Reconfiguring the Silk Road: (Jenny Rose)
This volume is the fruit of a longstanding collaboration in the field of textile terminologies. Since 2005, Cécile Michel and Marie-Louise Nosch have collaborated on numerous academic activities – joint teaching, lectures at conferences, experimental workshops, co-publishing and co-editing. The second conference on textile terminology was held in June 2014 at the University of Copenhagen. Around 50 experts from the fields of Ancient History, Indo-European Studies, Semitic Philology, Assyriology, Classical Archaeology, and Terminology from twelve different countries came together at the Centre for Textile Research, to discuss textile terminology, semantic fields of clothing and technology, loan words, and developments of textile terms in Antiquity.
- Andrés-Toledo, Miguel Ángel. 2017. Sasanian Exegesis of Avestan Textile Terms. Pp. 397-403.
- König, Götz. 2017. Zur Bekleidung der Krieger im Avesta: Rüstung und magischer Schmuck. Pp. 383-396.
Korn, Agnes & Georg Warning. 2017. Armenian karmir, Sogdian karmīr ‘red’, Hebrew karmīl and the Armenian Scale Insect Dye in Antiquity. PP. 173-187.
October 18–20, 2017, Mainz/Germany
Cultural exchanges between Christianity and Islam, especially between Byzantium and its Islamic Neighbours, but also in the Caucasian region, have been an attractive topic for historians, art historians and archaeologists in recent years. Scholarly interest focuses on diplomatic gift exchange, trade, the mobility of artists and the common motifs in both Christian and Islamic objects. The stage extends from Spain to Afghanistan and justifies the necessity of this debate. Yet, unfortunately, the role of one of the important protagonists of this exchange, namely the Persian Sasanians, is less well researched, although many important artistic and cultural phenomena in Byzantium, Armenia, and Georgia as well as in the Islamic countries can only be understood when this culture is included.
The Sasanian Empire (224-651 A.D.) extended over a large territory. In Late Antiquity and the early Medieval Era, it ruled the whole area of modern Iran, Iraq, Azerbaijan, Pakistan and Afghanistan. The Caucasian region was exposed to its political influence. Until the middle of the 7th century, Sasanians were the major rival of the Late Roman and Eastern Roman (Byzantine) Empire and exported art and culture into these civilizations through various means and on different levels. The cultural connections ended after the fall of the Sasanian Empire, which was replaced mainly by Arab Muslims, and a new era began: the new owners of the territory then adapted Sasanian elements into their own culture.
From the10th century onwards, the Turkish dynasties such as the Ghaznawids (963-1186) or the Great Seljuks (1019-1157 / de facto until the 13th century) settled in Persia and styled themselves as the successors of the Sasanians as well as as Turks; hence, they were called “Persians” in Byzantine sources. The Sasanian artistic and architectural tradition continued to exist in these cultures. The same phenomenon also applies to the Turkish Rum-Seljuks, who founded their empire in Anatolia: Persian was the court language, the sultans were named after Sassanian heroes from the Shahname (Keykubad, Keyhusrev, Keykavus), and despite the religious prohibition, drinking scenes were depicted in the artworks and wine played an important role at the ceremonies and celebrations according to the Sasanian model.
As can be clearly seen, the Sasanian Empire had not only ‘transfused’ its art and culture to its neighbourhood during its prime time, but also influenced the successor states after its decline. Just as Ancient Greek and Roman culture played an important role in the formation of Western Europe, the Sasanian Empire bequeathed, a remarkably rich cultural heritage to the Christian and Islamic East.
The conference “Sasanian Elements in Byzantine, Caucasian and Islamic Art and Culture” succeeds “Der Doppeladler. Byzanz und die Seldschuken in Anatolien vom späten 11. bis zum 13. Jahrhundert”, which was held at the Römisch-Germanisches Zentralmuseum, Mainz in October 2010. The first event dealt with the cultural relations between Islam, particularly Turkish Islam, Byzantium and the Caucasus. At the forthcoming conference, we aim to discuss the role of the Sasanian Empire in the process of cultural exchange before and after its decline.
See here the Conference Programme
- Khodadad Rezakhani: “The Roman Caesar and the Phrom Kesar: Hrōm, Eranshahr and Kushanshar in Interaction and Competition”
- Johannes Preiser-Kapeller: “From one edge of the (post)Sasanian world to the other. Mobility and migration between the Caucasus, Central Asia and the Indian Ocean in the 4th to 9th centuries CE”
- Rustam Shukurov: “The Image of Byzantium in Persian Epics: from Firdawsi to Nizami”
- Matteo Compareti: “The Representation of Composite Creatures in Sasanian Art. From Early Coinage to Late Rock Reliefs”
- Neslihan Asutay-Effenberger: “Senmurv – Beschützer von Konstantinopel?”
- Thomas Dittelbach: “Kalīla wa-Dimna – Der Löwe als symbolische Form”
- Rainer Warland: “Das Eigene und das Fremde. Hellenistische Selbstvergewisserung, sassanidische Konfrontation und apokalyptische Endzeit als Lesarten der frühbyzantinischen Kunst (500–630 n. Chr.)”
- Arne Effenberger: “Sassanidischer Baudekor in Byzanz: der Fall der Polyeuktoskirche in Konstantinopel”
- Nikolaus Schindel: “Sassanidische Münzprägung im Kaukasus”
- Nina Iamanidze: “Georgian Reception of Sasanian Art”
- Armen Azaryan: “Architectural Decorations of the Armenian Churches of the 7th and the 10th–11th Centuries, and their Presumably Sasanian Sources”
- Shervin Farridnejad: “Continued Existence of the Imagery Repertoire of Sasanian Court Ceremonies and Rituals in the Islamic Art”
- Markus Ritter: “Umayyadische Rezeption sasanidischer Architektur”
- Osman Eravşar: “Sasanid Influence on Seljuk Art and Architecture”
Sauer, Eberhard. 2017. Sasanian Persia: Between Rome and the steppes of Eurasia. Edinburgh University Press.
The Sasanian Empire (3rd-7th centuries) was one of the largest empires of antiquity, stretching from Mesopotamia to modern Pakistan and from Central Asia to the Arabian Peninsula. This mega-empire withstood powerful opponents in the steppe and expanded further in Late Antiquity, whilst the Roman world shrunk in size. Recent research has revealed the reasons for this success: notably population growth in some key territories, economic prosperity, and urban development, made possible through investment in agriculture and military infrastructure on a scale unparalleled in the late antique world.
The author: Eberhard Sauer is Professor of Roman Archaeology at the University of Edinburgh, having previously taught at the Universities of Leicester and Oxford.
Ando, Clifford & Seth Richardson (eds.). 2017. Ancient states and infrastructural power: Europe, Asia, and America (Empire and After). Philadelphia: University of Pennsylvania Press.
While ancient states are often characterized in terms of the powers that they claimed to possess, the contributors to this book argue that they were in fact fundamentally weak, both in the exercise of force outside of war and in the infrastructural and regulatory powers that such force would, in theory, defend. In Ancient States and Infrastructural Power a distinguished group of scholars examines the ways in which early states built their territorial, legal, and political powers before they had the capabilities to enforce them.
The volume brings Greek and Roman historians together with specialists on early Mesopotamia, late antique Persia, ancient China, Visigothic Iberia, and the Inca empire to compare various models of state power across regional and disciplinary divisions. How did the polis become the body that regulates property rights? Why did Chinese and Persian states maintain aristocracies that sometimes challenged their autocracies? How did Babylon and Rome promote the state as the custodian of moral goods? In worlds without clear borders, how did societies from Rome to Byzantium come to share legal and social identities rooted in concepts of territory? From the Inca empire to Visigothic Iberia, why did tributary practices reinforce territorial ideas about membership?