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Yahwistic Identity in the Achaemenid period

Barnea, Gad. 2024. Yahwistic Identity in the Achaemenid period. Zeitschrift für die alttestamentliche Wissenschaft 136 (1): 1-14.

The question of the Yahwistic identity – especially at Elephantine – has seen a resurgence of scholarly attention in recent years, which has highlighted the complexity of this issue. This article offers a new analysis showing that, already in the Achaemenid period, by the fifth century BCE, the Yhwdy label was, contrary to scholarly consensus, an ethno-religious identifier that defined all believers in Yhw – not just those from Yhwd. The identity of the Elephantine Yahwists within this overarching Yhwdy identity was modulated by their identification as ʾrmy – an attribute unique to that community.

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Apocalyptic Eschatology and Empire in Sasanian Iran

Canepa, Matthew P. 2024. Envisioning dualism and emplacing the Eschaton: Apocalyptic eschatology and empire in Sasanian Iran. In Jörg Rüpke, Michal Biran & Yuri Pines (eds.), Empires and Gods: The Role of Religions in Imperial History (Imperial Histories: Eurasian Empires Compared), vol. 1, 135–174. Berlin: De Gruyter.

The Sasanian Empire (224–642 CE) was the last great Iranian empire to rule overWestern Asia before the coming of Islam. The empire was founded when Ardaxšīr I (r. 224 – ca. 242), a local ruler of Pārs and vassal to the Parthian king of kings, revolted from his overlord, Ardawān IV, defeating and killing him in the Battleof Hormozgān. Ending five centuries of Arsacid rule, Ardaxšīr I quickly took control of the Iranian plateau and Mesopotamia, expanding the empire and soon bringing him into conflict with the Romans. His son and successor Šābuhr I (r. 242–272) expanded the empire eastward into Northern India at the expense of the Kushan Empire and westward into Roman territory, raiding several importantRoman cities and deporting their inhabitants, including those of Antioch. By the late-sixth century CE the Sasanians had forged a centralized empire from theParthian Empire’s heterogenous network of crown lands, client kingdoms, semi-autonomous city-states, and aristocratic estates. Despite setbacks, the new powerful empire succeeded in contending with and often defeating the economic and military might of the Roman Empire, while resisting the military pressures of the steppe, and harnessing the economic forces of Eurasian trade. With mercantile networks that extended from the Persian Gulf to the South China Sea, the Empire of the Iranians exercised power over Mesopotamia, Iran, portions of the Caucasus,South and Central Asia, and briefly Egypt, Anatolia and even to the walls of Constantinople during the empire’s final apogee under Husraw II (r. 590–628). Over the course of late antiquity, Sasanian art, architecture, and court culture created a new dominant global aristocratic common culture in western Eurasia, beguiling theirRoman, South Asian, and Chinese contemporaries, and deeply imprinted the later Islamic world.

This chapter is available as an open access publication.
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Avestan ī̆šti-

Musavi, Fatemeh. 2024. The Avestan ī̆šti- in Middle Persian texts. BSOAS FirstView.

Middle Persian translations and interpretations of Avestan texts employ the word īšt in the translation of the Avestan ī̆šti- “capability, capacity, competence”. The word became a vocabulary item in the Middle Persian corpus. It seems to be a calque of its Avestan counterpart. The Avestan ī̆šti- has presented challenges in the Avesta scholarship and is translated with words from different semantic domains. This article discusses the definition of Avestan ī̆šti- and how it is reinterpreted and understood in the Middle Persian translations. It is argued here that Av. ī̆šti- refers to “capability, capacity, and competence”. However, it is understood and interpreted in the MP texts as “wealth, property”, “remuneration”, or “reward”. It is sometimes translated to a verb form from xwāstan “desire, want”.

Abstract
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Lād: A Bactrian loanword

Halfmann, Jakob. 2023. Lād “law”: A Bactrian loanword in the Nuristani languages. Bulletin of the School of Oriental and African Studies 86(3). 505–510.

This article proposes a new etymology for the Nuristani word family of Katë lod ~ lot, Nuristani Kalasha lād, etc. It is argued that these are best understood as early borrowings from Bactrian λαδο “law”.

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Foucault, Kant, and Antiquity

Porter, James I. 2024. Foucault, Kant, and antiquity. Representations 165(1). 120–143.

Michel Foucault’s return to classical antiquity at the end of his career coincides with a turn away from institutional critique and a return to Kant. This is no coincidence. Foucault’s Introduction to Kant’s “Anthropology” (1961) completely anticipates his approach to ancient subject formations, which reflects Kant’s theory of the liberal, self-enterprising, and enlightened subject as this is outlined in Foucault’s “What Is Enlightenment?” (1984) and elsewhere. Foucault’s final studies surface isolated, private, and autonomous subjects who are at once premodern, proto-Christian, and uncannily modern. Fashioned by ascetic and aesthetic models of self-care, they testify to “a genealogy of the modern subject.”

This article is also available from the author’s academia page.

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A scribal school of forgers

Fattori, Marco. 2022. A scribal school of forgers in “Hamadān”. Rivista degli Studi Orientali XCV(3). 27–44.

In this article it is argued that the Old Persian inscriptions labelled AmH, AsH, D2Ha, D2Hb, A2Hc and A1I are all modern forgeries, whose production was inspired by the discovery of the genuine inscription DHa, published in 1926. First, an overview of the known information concerning the alleged finding of these objects is offered, pointing out that all the previous attempts to provide a historically plausible reconstruction of their original location and function are unconvincing or selfcontradictory. Subsequently, it is shown that all these inscriptions share some palaeographic features which are otherwise unattested in the corpus of authentic Old Persian inscriptions. Instead, these features only appear in some modern manuals available to the public in the years when these objects were reportedly found, which constitutes crucial evidence against their authenticity.

The original publication can be accessed via this DOI.

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A new Middle Persian document from Hastijan

Asefi, Nima. 2023. A new Middle Persian document from Hastijan belonging to the Farroxzād family. Berkeley Working Papers in Middle Iranian Philology 1(3), 1–14.

This study publishes a first edition of a newly-discovered Middle Persian document located in a private collection but stemming from the area of Hastijan, Iran. It is related to the ‘Pahlavi Archive’, the majority of which is held in the Bancroft Library of the University of California, Berkeley, and the contents concern the family of a certain Farroxzād, mentioned in several other documents in the archive.

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Miscellanea Epigraphica Susiana

Fattori, Marco. 2023. Miscellanea Epigraphica Susiana. Textual Observations on some Achaemenid Inscriptions from Susa. Arta 2023.003.

This article presents some new philological observations on three Achaemenid texts from Susa (DSe, DSi, A2Se) based on a new inspection of the inscriptions. These include the edition of previously unpublished fragments and the attribution of previously misplaced fragments to the texts under examination. For each inscription, a brief epigraphic, philological and linguistic commentary is provided.

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A Portrait of Slaves and Slaveholders of Fire Foundations in Sasanian Iran

Tamari, Nazanin. 2023. Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders. Slavery & Abolition 44(4). 697–719.

Throughout the Sasanian era (224-650/1 CE), Zoroastrian Fire Foundations were some of the most significant landowners in Iran. The sources represented in this study reveal that Fire Foundations were among the most prominent organizations in late antique Iran, actively utilizing slaves and their labour in various social, economic and religious contexts. This article studies the religious, social, legal, and economic aspects of slaves in general, and slaves of Fire Foundations in particular throughout the Sasanian period. Drawing on Middle Persian legal and religious texts, the article examines three interrelated themes: the Fire Foundations characterized as slavers, and the function of priests in mobilizing their immense landed estates, income, and the utilization of slave labour; the relationship between free persons and slaves; and the link between the Fire Foundations and slaves. Analyzing these key questions and the considerable involvement of clerics in all these aspects enables us to discern the structural role of priests in Fire Foundations’ use of slavery and within the broader framework of the Sasanian economy. Through this analysis, the article highlights the close administrative and financial ties binding the priesthood and the monarchy during Sasanian Iran.

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Slavery & Abolition

Volume 44, issue 4 (2023), of the journal Slavery & Abolition has just been published. This special issue, entitled Slavery in Byzantium and the Medieval Islamicate World: Texts and Contexts, is edited by Jelle Bruning and Said Reza Huseini. It features two articles of particular interest to Iranian Studies. One by Said Reza Huseini on Slavery Represented in Bactrian Documents, and one by Nazanin Tamari on Zoroastrian Fire Foundations: A Portrait of Slaves and Slaveholders.

This special issue of Slavery & Abolition presents six studies on the history of slavery in the greater Mediterranean basin, the Near East and the Iranian world during the second half of the first millennium CE. The articles cover a large area that stretches from the Iberian Peninsula in the west to Bactria in the east, an area that was at that time largely controlled by East and West Roman emperors, Sasanian shahs and, later, Muslim caliphs. Despite the widely varying nature of the various historical environments brought together in this special issue, they combine to tell a common story.

From the editors’ introduction