Volume 30, issue 1, of Iran and the Caucasus has now been published.
As always, we are grateful to the staff at Yale Classics Library (@yaleclassicslib.bsky.social) for sharing this publication information with us.
A predominantly bibliographic blog for Iranian Studies

As always, we are grateful to the staff at Yale Classics Library (@yaleclassicslib.bsky.social) for sharing this publication information with us.

Volumes 14-15 (2023-2024) of Anabasis. Studia Classica et Orientalia, edited by Marek Jan Olbrycht, is out now. Several papers and reviews of the issue relate to ancient Iran:
In two issues of volume 88 of Near Eastern Archaeology, several articles address topics in Iranian archaeology. The following list compiles all Iran-related contributions:

Indo-Iranian Journal volume 68, issue 3 (November 2025) has been published (as always h/t @yaleclassicslib.bsky.social). Sims-Williams has an open access article on Bactrian:
Sims-Williams, Nicholas. 2025. Bactrian in two scripts: Greek and Kushan. Indo-Iranian Journal. Brill 68(3). 185–214.

Volume 26 of the journal Parthica (2024) contains several contributions of relevance to Iranian Studies.

We are grateful to the staff at Yale Classics Library (@yaleclassicslib.bsky.social), who have been wonderful collaborators, sharing publication information with us:
Did Arrian Ever Fight the Alans?
Author: Fatima Foltz
Pages: 233–246
Who Hides under the Name “Šahrbarāz, Malik al-Bāb” by aṭ-Ṭabarī under 22 A.H. (642/3 A.D.)?
Author: Arsen K. Shahinyan
Pages: 247–259
“Meinen Namen habe ich folgendermaßen inskulpiert”. Engelbert Kaempfer in Shirvan.
Author: Daniel T. Potts
Pages: 260–274
Author: Martin Schwartz
Pages: 275–281
A Short Glossary of Northern Talishi
Author: Garnik S. Asatrian
Pages: 282–294
Author: Victoria Arakelova
Pages: 332–333

The latest issue (175.2) of the legendary Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZDMG) has been published and is accessible here.
Die ZDMG und ihre „Kinder“. Über die Rolle wissenschaftlicher Zeitschriften in der Geschichte der Orientalistik
Thomas L. Gertzen
Page 273 – 292
Beyond Rage and Fear. Negative Emotions in Middle Babylonian Letters
Jacob Jan de Ridder
Page 293 – 310
Ein christliches Liebesgedicht eines Muslims aus dem 10. Jahrhundert. Mudrik b. ʿAlī aš-Šaybānīs (st. 1000) muzdawiǧah über ʿAmr b. Yūhannā an-Naṣrānī
Werner Diem
Page 311 – 342
Following the Path. On the Early Modern Commentary Tradition on Ibn al-Fāriḍ’s Poem of the Way
Enrico Boccaccini
Page 343 – 368
Contributions to Iranian Etymology III
Marco Fattori
Page 369 – 395
Was ist Iranistik? Eine fachgeschichtliche Würdigung von Bert G. Fragner (1941–2021)
Christoph U. Werner
Page 397 – 409
The Yuktidīpikā on Yogins’ Perception
Ołena Łucyszyna
Page 411 – 435
Das Menschen- und Kinderopfer im alten und modernen Indien – Material, Interpretation, Debatte
Adelheid Herrmann-Pfandt
Page 437 – 466
Bringing Tibetan Buddhism Down to Earth. Part II: Gnam babs kyi dar ma bam po gcig go (IOL Tib J 370/6) Between Revelation and Legitimisation
Joanna Bialek
Page 467 – 492
Were There Really Cham Muslims in Hainan and Guangzhou in the Late Tenth Century? A Re-Examination of Relevant Chinese Sources
Johannes L. Kurz
Page 493 – 518

Stadel, Seth M. 2025. The legal constructions of Christian slavery in Fars at the end of Late Antiquity. Journal of Late Antiquity 18(2). 401–422.
In the seventh and eighth centuries, the Church of the East community in Fars (southwest Iran) slowly developed a distinctive identity in response to the political, religious, and cultural changes that transformed the region in the wake of the Arab conquest of Iran in the early to mid-seventh century. One facet of this emerging identity centered around the institution of slavery. The only known witnesses preserving details of the practice of Christian slavery in Fars are the lawbooks of Church of the East metropolitan bishops Simeon of Revardashir (mid-seventh century) and Isho‘bokht of Revardashir (late eighth century), each of whom produced their respective legal work for the Christian community in this region. This article examines the legal constructions of Christian slavery in Fars in the context of extant Sasanian slave laws and documentary evidence. It also discusses the extent to which these two metropolitan bishops developed Sasanian slave laws for the purpose of establishing legal boundaries that demarcated Christian slavery from non-Christian slavery in Fars, and it considers the probable reasons that motivated their production of slave regulations for Christians in this region at the end of Late Antiquity.
Abstract

19-21 September, 2026
Armenia
The Editorial Board of Iran and the Caucasus, in collaboration with De Gruyter Brill, is pleased to announce an international conference marking the 30th anniversary of the journal’s founding.
Since its inception in 1997, Iran and the Caucasus has emerged as a leading interdisciplinary platform for scholarly engagement with the diverse historical, linguistic, literary, folkloric, textual, religious, archaeological, economic, and political dimensions of Irano-Caucasica—an expansive geo-cultural region extending from Asia Minor to the Indian subcontinent, encompassing Central Asia, Afghanistan and other territories historically situated within Greater Iran’s political orbit, inhabited by Iranian peoples, or profoundly influenced by Iranian cultural traditions including Northern Pakistan and the North Caucasus.
We extend a cordial invitation to scholars worldwide to contribute to this academic gathering by submitting papers that critically engage with the journal’s legacy, present original research consonant with its thematic scope, and articulate new analytical perspectives on the region’s historical trajectories, contemporary dynamics, and future perspectives.
Selected papers will be considered for publication, after undergoing peer review, in the journal Iran and the Caucasus or as a separate volume of the conference proceedings in the Series Iran and the Caucasus Monographs.
Abstract submissions must be anonymized and should not exceed 400 words. Submissions must be sent in both Word and PDF formats. A separate file should include the following information:
This requirement also applies to panel proposals, which may include a maximum of four participants.
All submissions will undergo blind peer review.
Working Language: English
Conference Email Address: iranandthecaucasus30@gmail.com
The conference participation fee is EUR 400, which includes:

The new issue of Studia Iranica is out (volume 52, issue 2). Here is the table of contents: