Qahéri, Sépideh & Kevin Trehuedic. 2017. Premier alabastron d’époque perse à inscription araméenne (MNI 218/9). Arta 2017.002.
Müller-Kessler, Christa. 2017. A Trilingual Pharmaceutical Lexical List: Greek – Aramaic – Middle Persian. Le Muséon 130(1–2). 31–69.
This trilingual plant list in Greek, Aramaic, and Middle Persian (Pahlavi) is a late copy in the Aramaic square script from the Cairo Genizah of the ninth or tenth centuries with randomly applied Palestinian vocalisation (T-S K14.22). It is the second example of a trilingual lexical list, containing plant names after Barhebraeus’ plant list in the Menārath Kudhshē. The origin of the Vorlage speaks for Jundishapur as its place of completion, and Syriac used for the Aramaic glosses, since this fragment shows a number of Syriac calques, especially particles, which came in through the translation from one Aramaic dialect into another. This unique text source demonstrates again how closely interlinked Greek, Aramaic, and Middle Iranian were in Late Antiquity, despite the loss of most of the text material from this famous academy of medical studies. What this list makes also so valuable is the application of the grades of the plants’ effect that go back to Galen, as can be found in the remnant Syriac manuscript Mingana Syr. 661.
The Arshama Project is not new, but since it is a valuable resource for the study of Achaemenid history, we would like to introduce it briefly.
The parchment letters of the Persian prince Arshama to Nakhthor, the steward of his estates in Egypt, are rare survivors from the ancient Achaemenid empire. These fascinating documents offer a vivid snapshot of linguistic, social, economic, cultural, organisational and political aspects of the Achaemenid empire as lived by a member of the elite and his entourage. The letters give unique insight into cultivation and administration, unrest and control, privileged lifestyles and long-distance travel. Arshama’s letters to Nakhthor, two leather bags and clay sealings, entered the Bodleian Library in 1944. These pages are a result of a collaboration between the Bodleian Libraries and scholars from the AHRC funded project Communication, Language and Power in the Achaemenid Empire: The correspondence of the satrap Arshama.
The result of the project, a volume entitled The Arshama Letters from the Bodleian Library, is openly accessible on the Publications tab.
Geller, Markham J. (ed.). 2015. The Archaeology and Material Culture of the Babylonian Talmud. (IJS Studies in Judaica 16). Brill.
The Babylonian Talmud remains the richest source of information regarding the material culture and lifestyle of the Babylonian Jewish community, with additional data now supplied by Babylonian incantation bowls. Although archaeology has yet to excavate any Jewish sites from Babylonia, information from Parthian and Sassanian Babylonia provides relevant background information, which differs substantially from archaeological finds from the Land of Israel. One of the key questions addresses the amount of traffic and general communications between Jewish Babylonia and Israel, considering the great distances and hardships of travel involved.
Markham J. Geller, Ph.D (1974), Brandeis University, is Professor of Semitic Languages and Director of the Institute of Jewish Studies at University College London, currently on secondment to the Freie University Berlin as Professor für Wissensgeschichte. He is Principal Investigator of BabMed, an Advanced ERC Project.
Table of contents
-Introduction: The Archaeology and Material Culture of the -Babylonian Talmud, Markum. J. Geller
-Land behind Ctesiphon: the Archaeology of Babylonia during the Period of the Babylonian Talmud, St John Simpson
-‘Recycling economies, when efficient, are by their nature invisible.’ A First Century Jewish Recycling Economy, Matthew Ponting and Dan Levene
-The Cedar in Jewish Antiquity, Michael Stone
-Since when do Women go to Miqveh? Archaeological and Rabbinic Evidence, Tal Ilan
-Rabbis in Incantation Bowls, Shaul Shaked
-Divorcing a Demon: Incantation Bowls and BT Giṭṭin 85b, Siam Bhayro
-Lilith’s Hair and Ashmedai’s Horns: Incantation Bowl Imagery in the -Light of Talmudic Descriptions, Naama Vilozny
-The Material World of Babylonia as seen from Roman Palestine: -Some Preliminary Observations, Yaron Eliav
-Travel Between Palestine and Mesopotamia during the Hellenistic and Roman Periods: A Preliminary Study, Getzel Cohen (z’’l)
-Shopping in Ctesiphon: A Lesson in Sasanian Commercial Practice, Yaakov Elman
-Substance and Fruit in the Sasanian Law of Property and the Babylonian Talmud, Maria Macuch
-Rabbinic, Christian, and Local Calendars in Late Antique Babylonia: -Influence and Shared Culture, Sacha Stern
-‘Manasseh sawed Isaiah with a Saw of Wood:’ an Ancient Legend in -Jewish, Christian, Muslim and Persian Sources, Richard Kalmin
-Biblical ‘Archaeology’ and Babylonian Rabbis: On the Self-Image of Jews in Sasanian Babylonia, Isaiah Gafni
-Loanwords in Jewish Babylonian Aramaic: Some Preliminary Observations, Theodore Kwasman
-The Gymnasium at Babylon and Jerusalem, Markham J. Geller and D. T. Potts
Azzoni, Annalisa & Matthew Stolper. 2015. From the Persepolis Fortification Archive Project, 5: The Aramaic Epigraph Ns(y)h on Elamite Persepolis Fortification Documents. Achaemenid Research on Texts and Archaeology (ARTA) 004. 1–88. – via Charles Jones.
Persepolis Fortification tablets with cuneiform texts in Achaemenid Elamite sometimes also bear short texts in Aramaic script and language. The word ns(y)ḥ appears in more than a third of them, on documents produced in the latest attested stages of information handling that are represented by the excavated form of the Persepolis Fortification Archive. These notations, we propose, refer to a further stage, one that produced documents that are no longer extant.
Aramaic Studies, Volume 13, Issue 1, 2015. Special issue: “Studies on Aramaic Magic Bowls and Related Subjects”.
The special issue of the Journal of Aramaic Studies, guest-edited by Siam Bhayro is devoted to the Aramaic magic bowls.
Table of Contents
Peter T. Lanfer: Why Biblical Scholars Should Study Aramaic Bowl Spells
Ortal-Paz Saar: A Study in Conceptual Parallels: Graeco-Roman Binding Spells and Babylonian Incantation Bowls
Siam Bhayro: On Early Jewish Literature and the Aramaic Magic Bowls
Avigail Manekin Bamberger: Jewish Legal Formulae in the Aramaic Incantation Bowls
Marco Moriggi: Jewish Divorce Formulae in Syriac Incantation Bowls
Harriet Walker: Possible Psychological Roles of the Aramaic Incantation Bowls: Therapeutic Functions of Belief in Demons and the Practice of Incantations