Categories
Books

The Hellenistic Worlds

Michel Balard, Philippe Clancier, Omar Coloru & Gilles Gorre. 2017. Les mondes hellénistiques. Du Nil à l’Indus, Paris: Hachette.

 

The Hellenistic Worlds (323-31 BC) stretch from Anatolia to Indus and from Armenia to Egypt. These territories share the common feature of not belonging to the Greek cultural area and of hosting populations of different origins and cultures. The study of the societies pre-existing the Macedonian conquest provide an important element for the comprehension of the functioning of the new powers, of their structure and administration, and the creation of cultural transfers between communities. The sources corresponding to the area of expertise of each author, and the historiographical debate they engender are at the heart of this manual. After a chronological table, the chapters address issues concerning the administration of these territories, their economy, the role played by local shrines, and cultural aspects.

To see table of contents click here.

Categories
Articles

Germanicus, Artabanos II of Parthia, and Zeno Artaxias in Armenia

Olbrycht, Marek J. 2016. Germanicus, Artabanos II of Parthia, and Zeno Artaxias in Armenia. klio 98(2). 605–633.

The aim of this study is to analyse the Roman-Parthian relations under Artabanos II and Tiberius, and the political role played by Armenia, focusing on the agreement between the Roman prince Germanicus and Artabanos II. A scrutiny
of military and diplomatic measures taken by Rome, Parthia, and minor kings of Kappadokia, Pontos and Armenia suggests a new perspective of the Roman and Parthian policies towards Armenia under Tiberius and Artabanos II. Artabanos IIʼs
triumph over Vonones compelled Rome to revise her policy toward Parthia. Artabanos agreed on a compromise with the ruler of Kappadokia Archelaos, a Roman client king, that involved installing Archelaosʼ stepson, Zeno, on the throne of
Armenia. Germanicusʼ intervention in Armenia in A.D. 18 led to the conclusion of a compromise settlement between Rome and the Parthians, securing over a decade of peace between the two powers. Zeno Artaxiasʼ coronation at the hands of Germanicus
was commemorated by the issue of a set of meaningful silver coins.

Categories
Articles

Manpower Resources and Army Organisation in the Arsakid Empire

Stucco relief of an infantry soldier, from the Iranian Parthian Dynasty (247 BC - 224 AD), Zahhak castle, Haštrūd, Eastern Āzarbāiğān, Iran. Āzarbāiğān Museum, Tabriz (Iran)
Stucco relief of an infantry soldier, from the Iranian Parthian Dynasty (247 BC – 224 AD), Zahhak castle, Haštrūd, Eastern Āzarbāiğān, Iran. Āzarbāiğān Museum, Tabriz (Iran)

Olbrycht, Marek J. 2016. “Manpower Resources and Army Organisation in the Arsakid Empire“. Ancient Society 46, 291-338.

As the territory of the Arsakid state (248 BC – AD 226) increased in size, the Parthians were able to expand their demographic and economic base. This led to an increase in the size and military might of the armed forces. The military strength and effectiveness of the army were key factors in determining the Parthians’ political relations with their neighbours, especially the Seleukid empire, Rome, the Caucasus lands, the nomadic peoples of the Caspian – North Caucasus region, and the peoples of Central Asia. From the 1st century bc onward the Arsakids had a military potential of almost 300,000 soldiers. This mobilisation strength mirrors the size of the Arsakid armed forces in a defensive stance, including the royal forces, Parthian national army, garrisons, and mercenaries. As a number of units were not suitable for offensive operations, one may assume that the power of an offensive army might not have exceeded half of the total figure, i.e. about 140,000-150,000. This is slightly more than the figure of 120,000 soldiers which appears as the total for the largest of Arsakid armies.

Categories
Articles Online resources

Parthian kingship

Edward Dąbrowa, “Kingship ii. Parthian Period,” Encyclopædia Iranica, online edition, 2016, available at http://www.iranicaonline.org/articles/kingship-02-parthian-period (accessed on 25 July 2016).

Parthian kingship started with the Arsacids monarchy and was an original form of Oriental kingship. The royal ideology was created by combining elements of different provenance; Greek elements were systematically removed or relegated to be replaced by Iranian traditions.

Categories
Events

The concept of Iran: Transition and revival

A panel discussion in Persian

Panelists:
Touraj Daryaee, University of California, Irvine
Hossein Kamaly, Columbia University
Ali Mousavi, University of California, Los Angeles
Parvaneh Pourshariati, New York City College of Technology (CUNY) & New York University

Moderator: Nayereh Tohidi, Professor and Director of Middle Eastern & Islamic Studies, CSUN

Sunday, May 8, 2016
4:00 PM

Categories
Journal

Iranica Antiqua, Volume 51

The table of contents of the latest issue (51) of the journal Iranica Antiqua:

 

 

Categories
Events

The concept of Iran

Sasanian SilkThe Concept of Iran in Zoroastrian and Other Traditions

Professor François de Blois (AHRC Research Fellow, UCL)

Date: 21 April 2016Time: 6:00 PM
Finishes: 21 April 2016Time: 8:00 PM
Venue: Russell Square: College Buildings
Room: Khalili Lecture Theatre

Series: Dastur Dr Sohrab Hormasji Kutar Memorial Lecture Series

Categories
Books

Iranian Reception of Islam

Crone, Patricia. 2016. The Iranian reception of Islam: The non-traditionalist strands (Islamic History and Civilization 130). Collected Studies in Three Volumes. Vol. 2 edited by Hanna Siurua. Leiden; Boston: Brill.

Patricia Crone’s Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands, examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 1, The Qurʾānic Pagans and Related Matters, pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness, places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world.

ToC:

  • 1. Kavād’s heresy and Mazdak’s revolt
  • 2. Zoroastrian communism
  • 3. Khurramīs
  • 4. Muqannaʿ
  • 5. Abū Tammām on the Mubayyiḍa
  • 6. The Muqannaʿ narrative in the Tārīkhnāma: Part I, Introduction, edition and translation
  • 7. The Muqannaʿ narrative in the Tārīkhnāma: Part II, Commentary and analysis
  • 8. Al-Jāḥiẓ on aṣḥāb al-jahālāt and the Jahmiyya
  • 9. Buddhism as ancient Iranian paganism
  • 10. A new text on Ismailism at the Samanid court
  • 11. What was al-Fārābī’s ‘imamic’ constitution?
  • 12. Al-Fārābī’s imperfect constitutions
  • 13. Pre-existence in Iran: Zoroastrians, ex-Christian Muʿtazilites, and Jews on the human acquisition of bodies
  • List of Patricia Crone’s publications

Patricia Crone (1945-2015), Ph.D. (1974), School of Oriental and African Studies, was Professor Emerita at the Institute for Advanced Study, Princeton. Her numerous publications include Meccan Trade and the Rise of Islam (1987); Pre-Industrial Societies (1989); Medieval Islamic Political Thought (2004); and The Nativist Prophets of Early Islamic Iran (2012).

Hanna Siurua (BA, School of Oriental and African Studies; MA, University of Sussex) is a professional editor based in Chicago. She specialises in Islamic and Middle Eastern studies and has edited numerous books and articles in these as well as other fields.

Categories
Articles

The Parthian nobility in Xusrō I Anōšīrvān court

Maksymiuk, Katarzyna. 2015. The Parthian nobility in Xusrō I Anōšīrvān court. In Piotr Briks (ed.), Elites in the Ancient World (Szczecińskie Studia nad Starożytnością II), 189–198. Wydawnictwo Naukowe.

Sources rewritten by order of Persian rulers (Pārsīg) in 6th century diminish the role of the Parthians (Pahlav) in the official history of Iran. In Xwadāy Nāmag a method of the Parthian reign recalculation to half of its actual duration was applied. Propaganda forgery of Xusrō I (531–579) so called Nāma-ye Tansar, shows Iran before power takeover by the Sasanian dynasty as a decentralized and corrupted state but even as “heretical” one. Contrast to the weak power of the Arsacid royal house had to be kingship of Šāhānšāh Ardašīr (224–242) who centralized administration relying on the Mazdean.
This paper is aimed at showing dominant role of the Parthian nobility in Persian government system. This is also attempt to answer the question whether administrative reforms initiated by Kawād I (488–496,498–531) and continued by his son Xusrō I Anōšīrvān were directed against status of the Parthian noblemen in Iran.

Categories
Books

Ancient Near Eastern Art

This slightly older publication has just come to my attention:

Kawami, Trudy & John Olbrantz (eds.). 2013. Source: Breath of heaven, breath of earth. Distributed by University of Washington Press for Hallie Ford Museum.

Breath of Heaven, Breath of Earth: Ancient Near Eastern Art from American Collections encompasses the geographic regions of Mesopotamia, Syria and the Levant, and Anatolia and Iran, and explores several broad themes found in the art of the ancient Near East: gods and goddesses, men and women, and both real and supernatural animals. These art objects reveal a wealth of information about the people and cultures that produced them: their mythology, religious beliefs, concept of kingship, social structure, and daily life.

About the authors:

Trudy Kawami is director of research at the Arthur M. Sackler Foundation in New York.

John Olbrantz is the Maribeth Collins Director of the Hallie Ford Museum of Art at Willamette University in Salem, Oregon.