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Textbook of Aramaic Ostraca from Idumea, volume 5

Porten, Bezalel & Ada Yardeni. 2023. Textbook of Aramaic ostraca from Idumea, volume 5. Dossiers H–K: 485 ostraca. University Park: The Pennsylvania State University Press.

Since the early 1990s, about two thousand Idumean Aramaic ostraca have found their way onto the antiquities market and are now scattered across a number of museums, libraries, and private collections. This fifth and final volume of the Textbook of Aramaic Ostraca from Idumea completes the work of bringing these ostraca together in a single publication.

Volumes 1–4 published some 1,600 ostraca that gave us insight into agriculture, economics, politics, onomastics, and scribal practices from fourth/third-century BCE Idumea and Judah. The ostraca in volume 5 come from the same milieu, but the information they provide is entirely new and different. This volume presents 485 ostraca, including 99 land descriptions, 168 uncertain texts, and 218 assorted remains, scribal exercises, and forgeries, along with useful indexes and tables and a comparative list of entries. The land descriptions—which record local landmarks, ownership boundaries, and land registration—provide rich complementary material to the rest of the Idumean ostraca. The “uncertain texts” are fragmentary, in poor condition, or contain other abnormalities. As the TAO corpus becomes better understood and as imaging techniques improve, these texts will help to fill gaps in knowledge. The final section includes the remains of scribal practices and forgeries, important because they help to show the authenticity of the other two thousand pieces.

A unique collection of documentary sources for fourth/third-century BCE Idumea—and, by extension, Judah—this multivolume work will be a powerful resource for those interested in onomastics and social and economic history.

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The Image of the Iranian World in the Roman Poetry of the Republican and Augustan Ages

Babnis, Tomasz. 2022. The Image of the Iranian World in the Roman Poetry of the Republican and Augustan Ages. Cracow: Księgarnia Akademicka.

The present book is dedicated to the image of the Iranian world emerging from the extant Roman poetry written in the Republican and Augustan Ages. The scope of the source material stretches thus from the comedies of Plautus to the Ovidian exile poetry, covering over 200 years of the great development of Latin literature. My aim is to investigate which motifs were referred to by Roman poets, which patterns could be noticed in those texts, which elements were mentioned most often, what relations can be observed between these references and historical, geographical, social or religious realities, and finally, what the function of these references is within the scope of entire poems or parts of texts extracted from the works of a greater size. I am also interested in the “genealogy” of these motifs: their origin and way of exploitation by the poets of subsequent periods. I aim at examining how consistent the overall image created from references scattered throughout the works of various authors was and how it changed in the course of time.

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Ezra: A New Translation with Introduction and Commentary

Eskenazi, Tamara Cohn. 2023. Ezra: A New Translation with Introduction and Commentary. Yale: Yale University.

The book of Ezra is a remarkable testament to a nation’s ability to survive and develop a distinctive identity under imperial rule. But Ezra is far more than a simple chronicle; it constitutes a new biblical model for political, religious, and social order in the Persian Empire.

In this new volume, Tamara Cohn Eskenazi illustrates how the book of Ezra envisions the radical transformation that followed reconstruction after the fall of Jerusalem and Judah. The extensive introduction highlights the book’s innovations, including its textualization of the tradition, as well as the unprecedented role of the people as chief protagonists. The translation and commentary incorporate evidence from ancient and contemporaneous primary sources from Egypt, Babylonia, Greece, and Persia, along with new archaeological studies of Judah. With great care and detail, Eskenazi demonstrates how the book of Ezra creates a blueprint for survival after destruction, shaping a new kind of society and forging a new communal identity.

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Deciphering Assyria

Mattila, Raija, Robert Rollinger & Sebastian Fink (eds.). 2023. Deciphering Assyria: A Tribute to Simo Parpola on the Occasion of his 80th Birthday (Melammu Workshops and Monographs 9). Münster: Zaphon.

Among other interesting contributions offered to this volumes, a Tribute to Simo Parpola, are two individual papers that correspond to ancient Iranian history:

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Susa and Elam II

Tavernier, Jan, Elynn Gorris & Katrien De Graef (eds.). 2023. Susa and Elam II: History, language, religion and culture (MDP 59). Leiden: Brill.

Susa and Elam II: History, Language, Religion and Culture presents 16 contributions on various topics, all related to the history of Susa and Elam, both situated in the southwest of modern-day Iran. More specifically, the volume is the proceedings of an international conference held at the Université catholique de Louvain (Louvain-la-Neuve, Belgium) from 6 to 9 July 2015. There are four main sections (history, language, religion, and culture) containing articles by Belgian and internationally renowned researchers, as well as some young scholars, specialized in Susian and Elamite studies. The contributions cover various themes such as royal names, diplomatic history, Elamite weights, and socio-environmental history among others.

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The Persian Empire, the Greeks and Politics

Tourraix, Alexandre. 2022. L’empire perse, les Grecs et le politique. Besançon: Presses universitaires de Franche-Comté.

L’empire perse achéménide fascine les Grecs, qui le perçoivent de façon très déformée, et qui comprennent mal son fonctionnement. Au ve siècle avant J.-C, son observation alimente leur réflexion politique, parallèlement à la stasis, terme par lequel ils désignent les conflits internes de leurs cités. Dans ce double exercice, Hérodote, les Tragiques et les Sophistes pensent le politique, et ils préparent la naissance de la théorie politique au siècle suivant. Le débat sur la meilleure constitution en procède : Hérodote le projette sur les conjurés perses de 522 (III, 80-82). La crise qui éclate cette année-là dans l’empire perse tient à ce que la succession de Cyrus, mort en 530 avant J.-C., n’était pas réglée, bien qu’il ait désigné son fils Cambyse pour lui succéder. Ce dernier a probablement compromis lui-même ce processus, en faisant éliminer son frère Bardiya, en dévoyant à cette fin le rituel originellement babylonien du substitut royal, ignoré des Grecs en tant que tel, mais transformé par eux de façon totalement inconsciente sur le mode du dédoublement et de la ressemblance. L’instrument de cette machination, le mage Gaumāta, était devenu Bardiya, en vertu même du rituel, et il a prétendu régner à la place de Cambyse avant même sa mort, survenue selon toute apparence de façon accidentelle. Darius, probable cousin de Cambyse, a renversé le mage avec 6 conjurés, pour régner à son tour, en prétendant restaurer la légitimité dynastique. Le débat constitutionnel qui précède son avènement chez Hérodote est fondé sur une arithmétique élémentaire opposant constamment le petit nombre, réduit jusqu’au chiffre un, un effectif un peu plus important, mais qui demeure restreint, et le grand nombre. Cette distinction se retrouve entre la monarchie, pouvoir d’un seul, l’oligarchie, pouvoir d’une minorité, et la démocratie, pouvoir du grand nombre. Les Grecs l’appliquent au champ du politique, alors que le monde indien répartissait les fonctions duméziliennes selon le même critère. L’historiographie grecque des rois mèdes et perses est fondée sur une typologie d’inspiration tout aussi tri-fonctionnelle, qui réserve à chacun d’entre eux un rôle : roi fondateur et organisateur, roi guerrier, souverain lié à la Troisième Fonction. Cette typologie n’est pas un carcan rigide, et elle s’adapte à chacun des règnes, et à chacun des monarques.

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Social History of Zoroastrians of Yazd

Tašakorī, ʿAlī-ʾAkbar. 2020. tārīḫ-e ejtemāʿī-ye zartoštīyān-e yazd [Social History of Zoroastrians of Yazd]. 3 vols. Irvine: Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California.

Ali Akbar Tashakori’s three-volume Social History of Zoroastrians of Yazd (in Persian) deals with the social history of the Yazdi Zoroastrians from the medieval to modern times. While the focus is primarily on the Yazdi community, the work also covers the wider history of Iranian Zoroastrians. The book examines the challenges faced by Zoroastrians in the medieval and early modern periods, as well as the beginning of the nineteenth century social and intellectual empowerment among Iranian Zoroastrians supported by the Parsis of India. It also highlights the growing political and economic influence of the community in the late Qajar and early Pahlavi era, as well as the remarkable role of the Pahlavis in elevating the status of Zoroastrians within Iranian society as a whole.

The first volume covers the lives of Zoroastrians of Yazd starting with the arrival of Islam in Iran, in 641 AD, until the formation of the Anǧoman-e Nāṣerī of Yazd in 1892 AD. This book discusses the treatment of Zoroastrians under the new Muslim rulers who regarded them as monotheists and “people-of-the-book”. It highlights two massive internal migrations to the Yazd region elevating its status as the center of Zoroastrianism. It also focuses on the formation of Anǧoman-e Akāber-Ṣāheb by Parsis and their efforts to abolish the Jazzieh tax and improve Zoroastrians’ lives. 

The second volume covers the formation of Anǧoman-e Nāṣerī by Keykhosro Khān-Ṣāheb in 1892 AD until the beginning of Pahlavi dynasty in 1924 AD.

This third volume covers the period that starts with the rise of Reza Shah and the formation of a secular government, which relied heavily on the pre-Islamic image of Iran, something which had a direct influence on promoting the social status of Zoroastrians. This volume focuses on the rule of Mohammad Reza Shah and the modernization of Iran, two elements with a profound influence on the lives of Zoroastrians of the Yazd region.

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Luxury and Power

Fraser, James, Lloyd Llewellyn-Jones & Henry Bishop-Wright. 2023. Luxury and power: Persia to Greece. London: British Museum Press.

Luxurious objects are celebrated for their exoticism, rarity and style, but also disparaged as indulgent, extravagant and corrupt. The ancient origins of these attitudes emerged at the boundary between the imperial Persian and democratic Athenian Greek worlds.

Luxury was at the centre of the royal Persian court and behaviours of ostentatious display rippled through the imperial provinces, whose elite classes emulated luxury objects in lesser materials. But luxury is contrastingly depicted through Athenian eyes – within the philosophical context of early democratic codes and the historical context of the Greco-Persian Wars, which suddenly and spectacularly brought eastern luxuries into the imagination of the Athenian populace for the first time. While Athenian writers rejected luxury as eastern, despotic and corrupt, the elite adopted Persian luxuries in imaginative ways to signal status, distinction and prestige.

Under the Macedonian empire of Alexander the Great and its subsequent kingdoms, royal Achaemenid luxury culture would be adopted and displayed by the Macedonian and local elite across the Greek and Middle Eastern worlds: behaviours of ostentatious display were a means to seek advantage in the new Hellenistic world order.

Ultimately, this publication demonstrates how competing political spins woven around 2,500 years ago still continue to shape the modern perceptions of luxury today.

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The Cambyses Logos

Schwab, Andreas & Alexander Schütze (eds.). 2023. Herodotean Soundings: The Cambyses Logos. Tübingen: Narr Francke Attempto.

This volume is dedicated to the logos of Cambyses at the beginning of Book 3 in Herodotus’ Histories, one of the few sources on the Persian conquest of Egypt that has not yet been exhaustively explored in its complexity. The contributions of this volume deal with the motivations and narrative strategies behind Herodotus’ characterization of the Persian king but also with the geopolitical background of Cambyses’ conquest of Egypt as well as the reception of the Cambyses logos by later ancient authors. “Herodotean Soundings: The Cambyses Logos” exemplifies how a multidisciplinary approach can contribute significantly to a better understanding of a complex work such as Herodotus’ Histories.

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The Remaking of the Silk Road

Wen, Xin. 2023. The king’s road: Diplomacy and the remaking of the Silk Road. Princeton: Princeton University Press.

The King’s Road offers a new interpretation of the history of the Silk Road, emphasizing its importance as a diplomatic route, rather than a commercial one. Tracing the arduous journeys of diplomatic envoys, Xin Wen presents a rich social history of long-distance travel that played out in deserts, post stations, palaces, and polo fields. The book tells the story of the everyday lives of diplomatic travelers on the Silk Road—what they ate and drank, the gifts they carried, and the animals that accompanied them—and how they navigated a complex web of geographic, cultural, and linguistic boundaries. It also describes the risks and dangers envoys faced along the way—from financial catastrophe to robbery and murder.

In shifting the narrative of the Silk Road from the transport of commodities to the exchange of diplomatic gifts and personnel, The King’s Road puts the history of Eastern Eurasia in a new light.

From the website