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Eastern Manicheism as Reflected in its Book and Manuscript Culture

Özertural, Zekine & Gökhan Silfeler (eds.). 2018. Der östliche Manichäismus im Spiegel seiner Buch- und Schriftkultur. Vorträge des Göttinger Symposiums vom 11./12. März 2015 (Abhandlungen der Akademie der Wissenschaften zu Göttingen. Neue Folge 47). Berlin: De Gruyter.

This volume examines the gnostic-syncretic religion of Eastern Manicheism in China, Iran, and Turkish central Asia. After a scholarly introduction to the religious theory of Manicheism, the essays probe questions of its transmission and cultural interactions with Latin, Coptic, and Arabic Manicheism.

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Civilization of Iran: Past, Present, Future

Callieri, Pierfrancesco & Adriano Valerio Rossi (eds.). 2018. Civiltà dell’Iran: passato, presente, futuro (atti del Convegno Internazionale Roma, 22-23 febbraio 2013); (Il novissimo Ramusio 6). Roma: Scienze e lettere.
This book is a collection of papers presented at the international conference “Civiltà dell’Iran: passato, presente, futuro” took place in 2013 at Sapienza Università di Roma and Museo Nazionale d’Arte Orientale ‘Giuseppe Tucci’.
Continue reading “Civilization of Iran: Past, Present, Future”
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Zoroastrian and Iranian Studies from Ravenna

Panaino, Antonio, Andrea Piras & Paolo Ognibene (eds.). 2018. Studi iranici ravennati II (Indo-Iranica et Orientalia). Milano: Mimesis Edizioni.
This Conference Proceedings volume contains 15  contributions which were presented at the second international conference of Iranian Studies in Ravenna, Italy.
Table of Contents:
  • Amir Ahmadi: “An Indo-Iranian Initiation-Based Masculine Society?“
  • Fabio Eugenio Betti: “Tradizione classica e cultura sudarabica. Osservazioni sulla statua bronzea di Lady Bar’at”
  • Stefano Buscherini: “Chess and geometric progressions: a link between Dante and the Persian tradition”
  • Davlatkhoja Dovudi: “Nachodki bucharchudatskich, sasanidskich i omejjadskich monet v Tadžikistane i istorija ich izučenija”
  • Anna Michieletto: “La comunità diasporica curda del Monte Amiata: rapporto con le origini e col territorio”
  • Paolo Ognibene: “Studi sull’epos dei Narti. Il ruolo dell’elemento magico nella struttura fantastica del racconto”
  • Martina Palladino: “Alcuni spunti di riflessione sui Maga Brāhmana”
  • Antonio Panaino: “Vecchie e Nuove Considerazioni sul Millenarismo iranico-mesopotamico ed il Chiliasmo giudaico-cristiano”
  • Andrea Piras: “Spandyād’s lance and message. Some Remarks about the Imagery of Shooting Weapons”
  • Céline Redard: “La tentation de Zarathuštra”
  • Micol Scrignoli: “duruj-, drauga-, draujana-: dallo studio delle valenze semantiche attestate all’individuazione della triade iranica nella lingua antico persiana”
  • Galina N. Vol’naja: “K voprosu ob iranskich vlijanijach na Central’nom i Severo-Vostočnom Kavkaze (na primere bronzovych pticevidnych prjažek «tipa Isti-Su»)“
  • Antonio Panaino: “The Souls of women in the Zoroastrian Afterlife”
  • Paolo Delaini: “Conoscenze mediche sulla fisiologia della gravidanza nel mondo iranico di età tardoantica”
  • Andrea Gariboldi: “La dottrina di Mazdak tra influssi “occidentali” e religioni orientali“
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The Military History of the Third Century Iran

Syvänne, Ilkka & Katarzyna Maksymiuk. 2018. The Military History of the Third Century Iran. Siedlce: Scientific Publishing House of Siedlce University of Natural Sciences and Humanities.

The book The Military History of the Third Century Iran is the result of several years of collaboration between the authors who undertake daily research on the history of pre-Islamic Iran. The present work is primarily addressed to students of history who acquire their first experiences in exploring the history of the Near East. We hope that it will help readers with a fascinating topic and will encourage them to continue their studies on ancient military.

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Sasanian Iran in the context of Late Anitquity

Daryaee, Touraj (ed.). 2018. Sasanian Iran in the context of Late Anitquity: The Bahari lecture series at the Oxford University (Ancient Iran Series VI). Irvine: Jordan Center for Persian Studies.
The essays in this volume discuss various aspects of the Sasanian Empire, presented on the occasion of the inauguration of the Bahari Chair in Sasanian Studies at Oxford University in 2014.
  • Michael Alram: “The Numismatic Legacy of the Sasanians in the East”
  • Matthew P. Canepa and Johnathan W. Hardy: “Persian Palace Architecture, Garden Design and Digital Archaeology”
  • Touraj Daryaee: “The Tripartite Sasanian Vision of the World”
  • Antonio Panaino: “Books without Ritual – Ritual without Books”
  • Giusto Traina: “The Rise of the Sasanians”
  • Yuhan Sohrab-Dinshaw Vevaina: “A Father, a Daughter, and a Son-in-Law in Zoroastrian Hermeneutics”
  • Arash Zeini: “The King in the Mirror of the Zand“
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Zoroastrian Mythology: Cows and Bulls in Ancient Iran

Pirart, Eric. 2018. Mythologie zoroastrienne: vaches et taureaux en Iran. Paris: Editions L’Harmattan.
Éric Pirart rassemble ici les données de l’eschatologie générale mazdéenne. La rigueur philologique et la mythologie comparée sont les deux outils mis en oeuvre dans l’approche de la tradition zoroastrienne qui est fragmentaire. L’examen des mythes grecs qui mettent en scène un taureau fournit-il ainsi quelques clés dans l’interprétation de textes iraniens singulièrement lapidaires. Vaches et taureaux, chez les peuples conducteurs de troupeaux, étaient au centre de l’imaginaire et de la métaphysique.
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Plutarch and the Persica

Almagor, Eran. 2018. Plutarch and the Persica.  Edinburgh University Press.

This book addresses two historical mysteries. The first is the content and character of the fourth century BCE Greek works on the Persian Achaemenid Empire treatises called the Persica. The second is the method of work of the second century CE biographer Plutarch of Chaeronea (CE 45-120) who used these works to compose his biographies, in particular the Life of the Persian king Artaxerxes.

By dealing with both issues simultaneously, Almagor proposes a new way of approaching the two entangled problems, and offers a better understanding of both the portrayal of ancient Persia in the lost Persica works and the manner of their reception and adaptation nearly five hundred years later. Intended for both scholars and students of the Achaemenid Empire and Greek imperial literature, this book bridges the two worlds and two important branches of scholarship.

Key features

  • Builds a picture of the character and structure of the lost Persica works by Ctesias of Cnidus, Deinon of Colophon, Heracleides of Cyme

  • Shows how Plutarch used the Persica works in his Lives with a specific focus on Artaxerxes

  • Considers the depiction of famous figures such as Alexander the Great and Themistocles in Plutarch’s works

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A Unified Gospel with Exegetical Comments in Classical Persian

Hassanabadi, Mahmoud, Carina Jahani & Robert Crellin (eds.). 2018. A Unified Gospel in Persian: An old variant of the Gospels along with exegetical comments by Yahyā Ibn Ayvaz-e Tabrīzī-ye Armanī (Studia Iranica Upsaliensia 33). Uppsala: Acta Universitatis Upsaliensis.

Today we are accustomed to thinking of the Bible as a single entity, i.e. as ‘the Bible’, a well-defined corpus containing a set number of books. In late antiquity and in the Middle Ages, however, the situation was much more fluid. This fluidity showed itself not only in the fact that parts of the Bible would often circulate independently, but also in that Bible texts were often known in vernacular languages both in direct translations, but also in interlinear glosses and poetic paraphrases. It is in this context that the Unified Gospel is to be seen. Unifications of the gospel texts are often called Diatessaron (through the four), and, although this name has not been used for the Persian text presented in this book, it can still be seen as belonging to the Diatessaron tradition.

The Unified Gospel presented here was compiled in Persian by a certain Armenian who calls himself Yahyā Ibn Ayvaz-e Tabrīzī-ye Armanī. The actual time of the compilation cannot be determined from the existing manuscripts. The main manuscript for this edition is kept in the National Library and Archives of Iran. It was finalized on 9 Rajab 1111 A.H. (corresponding to 31 Dec. 1699) by a scribe named Khusraw, son of Bahrām. Other manuscripts, which are introduced in detail in the Persian introduction, have also been taken into account in this edition. In addition to the actual Gospel texts, there are numerous exegetical comments by the compiler, which are of great value for a deeper understanding of how the text was interpreted in former times. The language also shows certain archaic features, both in the vocabulary and the syntax, which indicate that the original work most likely dates to pre-Safavid times.

It is not entirely clear for whom this Unified Gospel in Persian was produced. The compiler finds that the people of his time had turned away from God and instead sought worldly affairs, spending their time reading stories and poems full of deceit and darkness instead of reading the Gospel. The Gospel was not available to them in Persian, a language of which they had better knowledge than the languages into which the Gospels had already been translated. This was the reason why the compiler/translator undertook the work which resulted in the present manuscript, which is particularly valuable due to the large number of comments to the Bible text added by the compiler.

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The Aggada of the Bavli and Its Cultural World

Herman, Geoffrey & Jeffrey L. Rubenstein (eds.). 2018. The Aggada of the Bavli and its cultural world (Brown Judaic Studies 362). Providence, RI: Brown Judaic Studies.

Essays that explore the rich engagement of the Talmud with its cultural world

The Babylonian Talmud (Bavli), the great compilation of Jewish law edited in the late Sasanian era (sixth-seventh century CE), also incorporates a great deal of aggada, that is, nonlegal material, including interpretations of the Bible, stories, folk sayings, and prayers. The Talmud’s aggadic traditions often echo conversations with the surrounding cultures of the Persians, Eastern Christians, Manichaeans, Mandaeans, and the ancient Babylonians, and others. The essays in this volume analyze Bavli aggada to reveal this rich engagement of the Talmud with its cultural world.

Features:

  • A detailed analysis of the different conceptions of martyrdom in the Talmud as opposed to the Eastern Christian martyr accounts
  • Illustration of the complex ways rabbinic Judaism absorbed Christian and Zoroastrian theological ideas
  • Demonstration of the presence of Persian-Zoroastrian royal and mythological motifs in talmudic sources
I. The Mesopotamian Context
  • Sara Ronis: A Demonic Servant in Rav Papa’s Household: Demons as Subjects in the Mesopotamian Talmud
  • Reuven Kiperwasser: Narrative Bricolage and Cultural Hybrids in Rabbinic Babylonia: On the Narratives of Seduction and the Topos of Light
  • Yakir Paz: “Meishan Is Dead”: On the Historical Contexts
  • of the Bavli’s Representations of the Jews in Southern Babylonia
II. The Sasanian Context
  • Geoffrey Herman: “In Honor of the House of Caesar”: Attitudes to the Kingdom in the Aggada of the Babylonian Talmud and Other Sasanian Sources
  • Jason Mokhtarian: Clusters of Iranian Loanwords in Talmudic Folkore: The Chapter of the Pious (b. Ta‘anit 18b-26a) in Ιts Sasanian Context
  • Shai Secunda: Gaze and Counter-Gaze: Textuality and Contextuality
  • in the Anecdote of Rav Assi and the Roman (b. Baba Meṣiʿa 28b)
III. The Syriac and Christian Context
  • Jeffrey L. Rubenstein: Martyrdom in the Persian Martyr Acts and in the Babylonian Talmud
  • Simcha Gross: A Persian Anti-Martyr Act: The Death of Rabba bar Naḥmani in Light of the Syriac Persian Martyr Acts
  • Michal Bar-Asher Siegal: “Fool, Look to the End of the Verse”: b. Ḥullin 87a and Its Christian Background
IV. The Zoroastrian Context
  • Yaakov Elman: Dualistic Elements in Babylonian Aggada
  • Yishai Kiel: First Man, First Bovine: Talmudic Mythology in Context
  • David Brodsky: Mourner’s Kaddish, The Prequel: The Sassanian Period Backstory That Gave Birth to the Medieval Prayer for the Dead
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From Ancient Near East to Early Islamic History

Schmidtke, Sabine. 2018. Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018 (Gorgias Handbooks). Piscataway, NJ: Gorgias Press.
The history of Near and Middle Eastern Studies at the Institute for Advanced Study dates back to 1935, and it is the one area of scholarship that has been continuously represented at the Institute ever since. The volume opens with a historical sketch of the study of the Near and Middle East at the Institute. The second part of the volume consists of essays and short studies by IAS scholars, past and present, covering fields such as the ancient Near East and early Islamic history, the Bible and the Qurʾān, Islamic intellectual history within and beyond denominational history, Arabic and other Semitic languages and literatures, Islamic religious and legal practices, law and society, the Islamic West, the Ottoman world, Iranian studies, the modern Middle East, and Islam in the West.

The Ancient Near East and Early Islamic History

  • GEOFFREY HERMAN: “There we sat down”: Mapping Settlement Patterns in Sasanian Babylonia
  • FRANCESCA ROCHBERG: The Near Eastern Heritage in Greco-Roman Astronomy
  • DAVID F. GRAF: Arabia before Islam
  • G. W. BOWERSOCK: The Rise and Fall of a Jewish Kingdom in Arabia
  • HENNING TRÜPER: Entanglements of Classics and Orientalism in the History of Philology, and of Princeton University, circa 1900
  • MURIEL DEBIE: For a Different History of the Seventh Century CE: Syriac Sources and Sasanian and Arab-Muslim Occupation of the Middle East
  • STELIOS MICHALOPOULOS: Trade and Geography in the Origins and Spread of Islam
  • CARLO SCARDINO: New Insights into the Continuation of Ancient Science among the Arabs
  • D. G. TOR: The Empire Strikes Back: The Restoration of Caliphal Political Power in the Medieval Islamic World

The Bible and the Qurʾān

  • KONRAD SCHMID: Who Wrote the Torah? Textual, Historical, Sociological, and Ideological Cornerstones of the Formation of the Pentateuch
  • STEFAN SCHORCH: Is a Qibla a Qibla? Samaritan Traditions about Mount Garizim in Contact and Contention 95  SABINE SCHMIDTKE: Muslim Perceptions and Receptions of the Bible
  • ROBERTO TOTTOLI: Editing the Qurʾān in Sixteenth- and Seventeenth-Century Europe
  • GEORGES TAMER: The Concept of Time in the Qurʾān 118
  • G. W. BOWERSOCK: The Voice of God

Islamic Intellectual History Within and Beyond Denominational Borders

  • SONJA BRENTJES: Visualization and Material Cultures of the Heavens in Eurasia and North Africa
  • KHALED EL-ROUAYHEB: Rethinking the Canons of Islamic Intellectual History
  • SABINE SCHMIDTKE: The People of Justice and Monotheism: Muʿtazilism in Islam and Judaism
  • KELLY DEVINE THOMAS: The Necessity of a Historical Approach to Islamic Theology: Tracing Modern Islamic Thought to the Middle Ages
  • GARTH FOWDEN: Abraham and Aristotle in Dialogue
  • FRÉDÉRIQUE WOERTHER: What Makes an Orator Trustworthy? Some Notes on the Transmission of Aristotle’s Rhetoric in the Arabic World and Its Interpretation by al-Fārābī
  • FRANÇOIS DE BLOIS: Aristotle and Avicenna on the Habitability of the Southern Hemisphere
  • EMMA GANNAGÉ: Physical Theory and Medical Practice in the Post-Avicenna Era: Yaʿqūb b. Isḥāq al-Isrāʾīlī on Properties (Exploratory Notes)
  • FRANK GRIFFEL: Was Fakhr al-Dīn al-Rāzī an Averroist after All? On the Double-Truth Theory in Medieval Latin and Islamic Thought
  • SAMER TRABOULSI: The Challenges of Druze Studies

Arabic and other Semitic Languages and Literatures

  • MAURICE A. POMERANTZ: Chasing after a Trickster: The Maqāmāt between Philology and World Literature
  • BILAL ORFALI: Employment Opportunities in Literature in Tenth-Century Islamic Courts 243SEBASTIAN GÜNTHER: “A Glimpse of the Mystery of Mysteries”: Ibn Ṭufayl on Learning and Spirituality without Prophets and Scriptures
  • GEOFFREY A. KHAN: Aramaic and Endangered Languages 262GEORGE A. KIRAZ: Dots in the Writing Systems of the Middle East
  • WILL HANLEY: Unlocking Middle Eastern Names

Islamic Religious and Legal Practices, Law and Society

  • ZOLTAN SZOMBATHY: Jurists on Literature and Men of Letters on Law: The Interfaces of Islamic Law and Medieval Arabic Literature
  • MARION KATZ: Law, Ethics, and the Problem of Domestic Labor in the Islamic Marriage Contract
  • HASSAN ANSARI: The Shiʿite Interpretation of the Status of Women 300ANVER M. EMON: Islamic Law and Private International Law: The Case of International Child Abduction
  • VANJA HAMZIĆ: A Renaissance Interrupted? Debating Personhood through a Sexual Act in the Twelfth-Century Christianate and Islamicate Worlds 308MARGARET S. GRAVES: Say Something Nice: Supplications on Medieval Objects, and Why They Matter
  • BIRGIT KRAWIETZ: Ten Theses on Working with Demons (Jinn) in Islamic Studies 331BABER JOHANSEN :The Invisibility of Paternal Filiation: The Power of Institutions versus Scientific Proof in Roman and Muslim Law
  • RAINER BRUNNER: Joseph Schacht and German Orientalism in the 1920s and 1930s

The Islamic West and Beyond

  • MARIBEL FIERRO: The Other Edge: The Maghrib in the Mashriq
  • DEVIN J. STEWART: Identifying “the Mufti of Oran”: A Detective Story
  • MERCEDES GARCÍA-ARENAL: Castilian and Arabic: The Debates about the Natural Languages of Spain
  • PATRICK J. O’BANION: Peace and Quiet in Castile: Baptized Muslims, Feudal Lords, and the Royal Expulsion
  • VALERIE GONZALEZ: The Hermeneutics of Islamic Ornament: The Example of the Alhambra

The Ottoman World and Beyond

  • AMY SINGER: Edirne/Adrianople: The Best City in Greece 390
  • JANE HATHAWAY: The Chief Eunuch of the Ottoman Imperial Harem
  • EMINE FETVACI: Persian Aesthetics in Ottoman Albums
  • YÜCEL YANIKDAĞ: Syphilis as Measure of Civilization and Progress? Ottoman-Turkish Responses to European Medical Discourses on the General Paresis of the Insane
  • PETER B. GOLDEN: The Construction of Ethnicity in Medieval Turkic Eurasia 420RON SELA: Tamerlane’s (Fictitious) Pilgrimage to the Tombs of the Prophets
  • ADAM SABRA: Building a Family Shrine in Ottoman Cairo

Iranian and Persianate Studies

  • ANDREA PIRAS: The Shaping of the Holy Self: Art and Religious Life in Manichaeism
  • HASSAN ANSARI: Patricia Crone’s Contribution to Iranian Studies
  • DANIEL J. SHEFFIELD: Lord of the Planetary Court: Revisiting a “Nativist Prophet” of Early Modern Iran
  • RUDI MATTHEE: Nādir Shāh in Iranian Historiography: Warlord or National Hero? 467NEGIN NABAVI: The Birth of Newspaper Culture in Nineteenth-Century Iran
  • VERA B. MOREEN: A Brief History of Judeo-Persian Literature

The Modern Middle East and Islam in the West

  • ISRAEL GERSHONI: Liberal Democratic Legacies in Modern Egypt: The Role of the Intellectuals, 1900–1950
  • BERNARD HAYKEL: ISIS and al-Qaeda—What Are They Thinking? Understanding the Adversary
  • THOMAS HEGGHAMMER: Jihadi Weeping
  • NOAH SALOMON: For Love of the Prophet: A Reply
  • ILANA FELDMAN: Living in a Humanitarian World: Palestinian Refugees and the Challenge of Long-Term Displacement
  • DIDIER FASSIN: The Multiple Figures of the Witness in Palestine
  • CATHERINE ROTTENBERG: Hagar: Jewish-Arab Education for Equality, Creating a Common Future in Israel
  • JOAN WALLACH SCOTT: La Nouvelle Laïcité and Its Critics: Preface to the French Translation of The Politics of the Veil