Binder, Carsten, Henning Börm & Andreas Luther (eds.). 2016. Diwan. Untersuchungen zu Geschichte und Kultur des Nahen Ostens und des östlichen Mittelmeerraumes im Altertum. Festschrift für Josef Wiesehöfer zum 65. Geburtstag. Duisburg: Wellem Verlag.This volume presents a collection of 32 articles contributed by historians, numismatists and scholar of Ancient Near East history and historiography in celebration of Josef Wiesehöfer 65th birthday.
To the sources of the Indo-Iranian Liturgies
June 9th and 10th 2016, University of Liege
International conference to be held at the department of “Langues et religions du monde indo-iranien ancien” at the University of Liege. This conference is organized by Philippe Swennen, Céline Redard and Hamid Moein and will take place on June 9th and 10th.
Panaino, Antonio. 2016. Zoroastrismo: storia, temi, attualità. Brescia: Morcelliana.
Falk, Harry (ed.). 2015. Kushan histories. Literary sources and selected papers from a symposium at Berlin, December 5 to 7, 2013 (Monographien zur indischen Archäologie, Kunst und Philologie 23). Bremen: Hempen Verlag.
Harry Falks “Kushan Histories“ discusses new research concerning the Kushan dynasty and is based on a Symposium held from December 5-7th, 2013 in Berlin.
The first part of the book introduces the literary sources. After naming the primary sources and translations a wide range of texts presented chronologically gives an overview of the Kushan history in its totality.
In the second part of “Kushan Histories” five papers deal with different religious, military and cultural aspects of the Kushan dynasty: How were the expansion of Buddhism and the dynasty linked to each other and which role did Zoroastrianism play among the Kushans? How can new geographical perspectives prove the former existence of a military camp of the Kushans north of the Bactra oasis? Which historical data regarding Kanishka’s conquest of India can be drawn from a Bactrian inscription and what did the female deity Nana mean to the Kushans?
Table of Contents
Corpus Avesticum III: “Phonetics and Phonology in Avestan and Beyond”
Paris, 25-26. April. 2016
The third meeting of the European research network Corpus Avesticum to be held in Paris, 25-26 April. 2016. Researchers from France, Spain, Germany, Italy, Belgium and the UK will meet to discuss various projects in preparation of a new edition of the Avesta and the special topic of this meeting.
This meeting is dedicated to the research questions mainly regarding to the “Phonetics and Phonology in Avestan and Beyond”.
See here the detaild Programm and the Abstracts.
Program:
25. April 2016
26. April 2016
The Project of Corpus Avesticum (CoAv) is a pan-European Co-operation that aims at making the Zoroastrian Texts, called the Avesta accessible in a new Edition. The current one stems from 1896 and is erroneous with regard to many crucial aspects, the most important of which is the amalgamation of the liturgical and exegetical text witnesses.
See also the previous posts on the First and Second Meeting of Corpus Avesticum.
Summer school in the Turfanforschung:
“Sogdians and Turks on the Silk Road”
August 22 – September 2, 2016
Duration: two weeks, daily four seminars each 90 min.
Location: Berlin Brandenburg Academy of Sciences and Humanities
A detailed programme is available here: “Sogdians and Turks on the Silk Road” Summer School”
Participation is free.
The Turfanforschung (Turfan Studies) at the Berlin Brandenburg Academy of Sciences and Humanities offers in 2016 a summer school providing an introduction to the field of Turfan Studies, which deals with the many languages and scripts used along the Silk Road as well as the histories and cultures of those who used them. The summer school will center around the two main languages of Turfan research. Sogdian, a middle Iranian language, was widely used as a lingua franca in Central Asia since the 1st c. A.C. Old Turkic was the language of Turkic nomads which had a strong influence on the Silk Road since the middle of the 6th c. After the migration of the Uyghurs it was also used as the main language in the Turfan area under Uyghur rule until 14th c.
The courses in this summer school will be given by the staff of the Turfanforschung and the Katalogisierung der Orientalischen Handschriften in Deutschland (Arbeitsstelle Berlin): A. Benkato, D. Durkin-Meisterernst, Y. Kasai, S.- Ch. Raschmann, C. Reck, A. Yakup. There will also be guest lectures by I. Colditz, M. Peyrot and L. Sander.
Berlin Brandenburg Academy of Sciences and Humanities, Jägerstraße 22-23,
10117 Berlin
Topics:
1. Scripts
2. Language: Old Turkic
3. Language: Sogdian
4. Language: Tocharian
5. Turfan studies
Because a minimum number of participants are required for the summer school to take place, we ask for a binding registration by 20th May 2016 at rabuske@bbaw.de or in writing at: Berlin-Brandenburgische Akademie der Wissenschaften AV Turfanforschung, Jägerstraße 22-23, D-10117, Berlin.
König, Götz. 2016. Yašt 3. Der avestische Text und seine mittel- und neupersische Übersetzungen. Einleitung, Text, Kommentar. (Estudios Iranios Y Turanios. Supplementa 1). Girona: Sociedad de estudios iranios y turanios (SEIT).The third Yašt (“hymn”) in the collection of the 21 (22) YAv Yašts is dedicated to (the deity, prayer and the divine correspondence of the fire) Aša Vahišta “Best Order”. The text formulates an (eschatologically significant) ritual context and a magical (= medical) charm. Due to the ritual and medical importance of Yt 3, various translations into Middle and New Persian can be found. They provide insights into the interpretation of the text by the later Zoroastrians.Ardwahišt Yašt is the third in the series of Avestan hymns addressed to individual divinities. It is devoted to one of the greatest of the Zoroastrian Aməša Spəntas, Aša Vahišta. The Ardwahišt Yašt is itself accordingly recited in rituals to cure the sick.
See the table of contents here.
Kadoi, Yuka (ed.). 2016. Arthur Upham Pope and a New Survey of Persian Art (Studies in Persian Cultural History 10). Boston: Brill.In Arthur Upham Pope and A New Survey of Persian Art, fourteen scholars explore the legacy of Arthur Upham Pope (1881–1969) by tracing the formation of Persian art scholarship and connoisseurship during the twentieth century. Widely considered as a self-made scholar, curator, and entrepreneur, Pope was credited for establishing the basis of what we now categorize broadly as Persian art. His unrivalled professional achievement, together with his personal charisma, influenced the way in which many scholars and collectors worldwide came to understand the art, architecture and material culture of the Persian world. This ultimately resulted in the establishment of the aesthetic criteria for assessing the importance of cultural remains from modern-day Iran.
With contributions by Lindsay Allen, Sheila S. Blair, Jonathan M. Bloom, Talinn Grigor, Robert Hillenbrand, Yuka Kadoi, Sumru Belger Krody, Judith A. Lerner, Kimberly Masteller, Cornelia Montgomery, Bernard O’Kane, Keelan Overton, Laura Weinstein, and Donald Whitcomb.
Table of Contents
INTRODUCTION
I. POPE, ACKERMAN, AND THEIR PEERS
II. ARTHUR UPHAM POPE: LIFE AND ACHIEVEMENTS
III. CURATORS, COLLECTORS, AND ART DEALERS:
POPE AND PRE-ISLAMIC PERSIAN ART
IV. CURATORS, COLLECTORS, AND ART DEALERS:
POPE AND ISLAMIC PERSIAN ART
V. ARTHUR UPHAM POPE: HIS LEGACY
Yuka Kadoi, Ph.D. (2005), University of Edinburgh is a scholar of Islamic art and Persian art historiography. She has written and edited numerous books and articles, including Islamic Chinoiserie (2009); The Shaping of Persian Art (2013); and Jades from Eastern Lands (forthcoming).
Crone, Patricia. 2016. The Iranian reception of Islam: The non-traditionalist strands (Islamic History and Civilization 130). Collected Studies in Three Volumes. Vol. 2 edited by Hanna Siurua. Leiden; Boston: Brill.
Patricia Crone’s Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands, examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 1, The Qurʾānic Pagans and Related Matters, pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness, places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world.
ToC:
Patricia Crone (1945-2015), Ph.D. (1974), School of Oriental and African Studies, was Professor Emerita at the Institute for Advanced Study, Princeton. Her numerous publications include Meccan Trade and the Rise of Islam (1987); Pre-Industrial Societies (1989); Medieval Islamic Political Thought (2004); and The Nativist Prophets of Early Islamic Iran (2012).
Hanna Siurua (BA, School of Oriental and African Studies; MA, University of Sussex) is a professional editor based in Chicago. She specialises in Islamic and Middle Eastern studies and has edited numerous books and articles in these as well as other fields.
Williams, Alan, Sarah Stewart & Almut Hintze (eds.). 2016. Zoroastrian flame: Exploring religion, history and tradition. London: I.B. Tauris.For many centuries, from the birth of the religion late in the second millennium BC to its influence on the Achaemenids and later adoption in the third century AD as the state religion of the Sasanian Empire, it enjoyed imperial patronage and profoundly shaped the culture of antiquity. The Magi of the New Testament most probably were Zoroastrian priests from the Iranian world, while the enigmatic figure of Zarathushtra (or Zoroaster) himself has exerted continual fascination in the West, influencing creative artists as diverse as Voltaire, Nietzsche, Mozart and Yeats. This authoritative volume brings together internationally recognised scholars to explore Zoroastrianism in all its rich complexity. Examining key themes such as history and modernity, tradition and scripture, art and architecture and minority status and religious identity, it places the modern Zoroastrians of Iran, and the Parsis of India, in their proper contexts. The book extends and complements the coverage of its companion volume, The Everlasting Flame.
Part II: Antiquity and Tradition
Part III: Tradition and Culture
Part IV: Modernity and Minorities
Sarah Stewart is Lecturer in Zoroastrianism at SOAS, University of London. She is co-general editor of the series ‘The Idea of Iran’, within which she has co-edited six volumes (all published by I.B.Tauris), and editor of The Zoroastrian Flame: Zoroastrianism in History and Imagination (I.B.Tauris, 2014).
Almut Hintze is the Zartoshty Brothers Professor of Zoroastrianism at SOAS, University of London. Her publications include A Zoroastrian Liturgy: The Worship in Seven Chapters, Yasna 35-41 (2007).