Tag: History

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Sasanian royalist ideology

Sasanian royalist ideology and Zoroastrian millennialism

Lecture by François de Blois, University College London, at the Ancient India and Iran Trust, Cambridge, Friday 06March, 5.30pm.

François de Blois has published widely on Semitic and Iranian languages and on the history of religions in the Near East in pre-modern times. Notably, he contributed to the multi-volume work Persian Literature, which had been initiated by C.A. Storey and published by the Royal Asiatic Society. He served as Professor of Iranian Studies at Hamburg University from 2002 to 2003. Currently he is a research fellow at University College London where he is engaged in a major project on al-Biruni’s Chronology and other Arabic texts on non-Islamic calendars. He is also a teaching fellow for Aramaic and Middle Iranian languages at the School of Oriental and African Studies, University of London. He has been a frequent contributor to the Encyclopaedia of Islam.

All welcome. Refreshments from 5pm.

Ancient India & Iran Trust
23 Brooklands Avenue, Cambridge CB2 8BG

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Articles

Persian in Yuan China

Haw, Stephen. 2014. The Persian language in Yuan-Dynasty China: A reappraisal. East Asian History 39. 5–32.

It has often been claimed that Persian was an important lingua franca in the Yuan empire. A recent article by Professor David Morgan has discussed this premise at some length, setting out what seems to be impressive evidence in its favour.[1] For some time, however, I have entertained doubts about the validity of some of this evidence. Although I have no doubt that there were a significant number of Persian speakers in the Yuan empire, of whom a number may have held important official positions, I believe that the Persian language was never a genuine lingua franca in China and Mongolia.

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Books

A cultural history of Aramaic

Gzella, Holger. 2015. A cultural history of Aramaic: From the beginnings to the advent of Islam. Leiden/Boston: Brill.

Aramaic is a constant thread running through the various civilizations of the Near East, ancient and modern, from 1000 BCE to the present, and has been the language of small principalities, world empires, and a fair share of the Jewish-Christian tradition. Holger Gzella describes its cultural and linguistic history as a continuous evolution from its beginnings to the advent of Islam. For the first time the individual phases of the language, their socio-historical underpinnings, and the textual sources are discussed comprehensively in light of the latest linguistic and historical research and with ample attention to scribal traditions, multilingualism, and language as a marker of cultural self-awareness. Many new observations on Aramaic are thereby integrated into a coherent historical framework

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Articles Journal

Iran and the Caucasus

Volume 18, issue 4 of Iran and the Caucasus:

Iran and the Caucasus 18(4).

Continue reading “Iran and the Caucasus”
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Books

The martyrs of Mount Ber’ain

Brock, Sebastian. 2014. The Martyrs of Mount Ber’ain (Persian Martyr Acts in Syriac: Text and Translation 4). Gorgias Press. With an introduction by Paul C. Dilley.

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Books

The blessed Simeon bar Sabba’e

Smith, Kyle. 2014. The martyrdom and history of blessed Simeon bar Sabba’e (Persian Martyr Acts in Syriac: Text and Translation 3). Gorgias Press.

Around the year 339 CE, Simeon bar Sabbae (the bishop of Seleucia-Ctesiphon on the Tigris) was killed by the Persian king Shapur II. Simeon was arrested for refusing to collect taxes from his flock, and he was beheaded for disobeying the king’s order to worship the sun. The bishop of Seleucia-Ctesiphon was no minor figure. In fact, Simeon’s martyr acts proclaim that he was the leader of the Christians of Persia and the protomartyr of Shapur’s forty-year persecution. Curiously, however, two very different versions of Simeon’s death exist. Each is presented here with an accompanying translation and notes.

Simeon’s Martyrdom and History are fundamental sources for chronicling the history of Christianity in Sasanian Persia. Together, these texts testify to the centrality of martyrdom literature in late ancient Syriac Christianity, and they show how Persian Christians forged their own political and religious identities amidst the ongoing Christianization of the Roman Empire.

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Books

The story of Mar Pinhas

McCollum, Adam Carter. 2013. The story of Mar Pinhas (Persian Martyr Acts in Syriac: Text and Translation 2). Gorgias Press.

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Books

The Sasanian world through Georgian eyes

Rapp, Stephen. 2014. The Sasanian world through Georgian eyes. Farnham, Surrey: Ashgate.

Georgian literary sources for Late Antiquity are commonly held to be later productions devoid of historical value. As a result, scholarship outside the Republic of Georgia has privileged Graeco-Roman and even Armenian narratives. However, when investigated within the dual contexts of a regional literary canon and the active participation of Caucasia’s diverse peoples in the Iranian Commonwealth, early Georgian texts emerge as a rich repository of late antique attitudes and outlooks. Georgian hagiographical and historiographical compositions open a unique window onto a northern part of the Sasanian world that, while sharing striking affinities with the Iranian heartland, was home to vibrant, cosmopolitan cultures that developed along their own trajectories.

The author’s website is here.

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Books

Darius in the shadow of Alexander

Jane Marie Todd’s translation of Briant’s 2003 Darius dans l’ombre d’Alexandre has just been published:

Briant, Pierre. 2015. Darius in the Shadow of Alexander. Cambridge, MA: Harvard University Press.

The last of Cyrus the Great’s dynastic inheritors and the legendary enemy of Alexander the Great, Darius III ruled over a Persian Empire that stretched from the Mediterranean to the Indus River. Yet, despite being the most powerful king of his time, Darius remains an obscure figure. […] While Darius seems doomed to be a footnote in the chronicle of Alexander’s conquests, in one respect it is Darius who has the last laugh. For after Darius’s defeat in 331 BCE, Alexander is described by historians as becoming ever more like his vanquished opponent: a Darius-like sybarite prone to unmanly excess.

Jan P. Stronk, University of Amsterdam, reviewed the original for the Bryn Mawr Classical Review (BMCR). Other reviews include:

  • Brosius, M.2006. Review of Pierre Briant: Darius dans l’ombre d’Alexandre. Gnomon 78(5). 426–430.
  • Stoneman, R. 2006. Darius III and Alexander: Darius dans l’ombre d’Alexandre by P. Briant. The Classical Review 56(2). 415–417.
  • معماران کاشی، مهرداد. ۱۳۸۴. نقد و بررسی کتاب: داریوش در سایه اسکندر. بخارا ۴۶. ۳۵۸–۳۶۴.
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Events

Early Islamic Balkh

Early Islamic Balkh: History, landscape and material culture
16th–17th January 2015, Wolfson College, Oxford
The Balkh Art and Cultural Heritage Project (2011-2015) has been investigating the early Islamic history and archaeology of the city of Balkh, in Northern Afghanistan. Synonymous with ancient Bactra, the “Mother of Cities” continued to flourish after the coming of Islam, becoming one of the  most important urban centres of the eastern Islamic world, at the junction of India, China and Transoxiana. This conference presents the interdisciplinary research of the Project’s international collaborative team, and hosts a discussion of the state of research on Balkh in the 7th-12th centuries C.E.
For more information, see here.