Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: History of Zoroastrianism

Zoroastrianism Special
Journal of Himalayan and Central Asian Studies, Vol 25 (1-2), 2021. Guest Editor Shernaz Cama.
The newest issue of the Journal of the Himalayan and Central Asian Studies, Vol 25 (1-2), 2021, guest-edited by Shernaz Cama is dedicated to the Zoroastrisn Studies.
Recent discoveries by international teams from varying backgrounds of academic study have found rich artistic and linguistic material along the Silk Route. So far, these discoveries remain in volumes on Zoroastrian studies. This edition of the Journal of Himalayan and Central Asian Studies brings some of these findings to a wider audience. This will help make links between multicultural concepts, oral traditions as well as iconography. These multicultural links will be taken forward to a much later colonial and post-colonial period of history when adaptation and absorbing new influences once again becomes vital to the creation of a Parsi Zoroastrian culture. It is this multiculturalism, the ability to straddle different geographies and adapt to historical circumstances, while maintaining a core essence, which has been a feature of the Zoroastrian identity throughout its long history.
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01/12/2021
Introduction to the Avesta
Kellens, Jean, and Céline Redard. 2021. Introduction à l’Avesta: Le récitatif liturgique sacré des zoroastriens. Les Belles Lettres.
Almost all religions of the contemporary world refer to a book that their followers consider sacred. The Avesta, the sacred book of the Zoroastrian communities of Iran, India and the diaspora is one of them, which bears witness to the origins of the pre-Islamic religion of the Iranian peoples.
Something, however, demands a closer look. Often approached as the theoretical expression of a religious doctrine or the mirror of a forgotten history and geography, the Avesta is also a literary engine whose mechanisms can be dismantled, that is, the precise analysis of the mode of transmission, the particularities of structure and the liturgical intentions presided over these textual assemblies.
Such is the ambition of this book, which traces the evolution of research from its origins to the advances of the 21st century, when our understanding of the Avesta was revolutionised.
Table of Contents:
- Introduction
- Chapitre 1. Formation de la philologie avestique
- Chapitre 2. La mise par écrit de l’Avesta
- Chapitre 3. Le matériel manuscrit
- Chapitre 4. Le texte transmis : l’Avesta
- Chapitre 5. Analyse interne des textes constitutifs de l’Avesta
- En guise de conclusion : un essai de chronologie
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26/09/2021
Voices from Zoroastrian Iran: Yazd and Outlying Villages
Stewart, Sarah. Voices from Zoroastrian Iran: Oral texts and testimony (Part 2, urban and rural contexts: Yazd and outlying villages). Iranica, GOF III/NF 18. Wiesbaden: Harrassowitz Verlag, 2020.
Voices from Zoroastrian Iran is the result of an oral studies research project that maps the remaining Zoroastrian communities in Iran. Volume II covers the city of Yazd and surrounding villages where Zoroastrians continue to live. Most of the interviews recorded from this region are in Zoroastrian Dari and can be found at the SOAS ELAR website.
As in Volume I, interviews included in this book cover a range of topics including views about the religion, what it has been to like to live as a member of a religious minority in Iran since the Revolution of 1979, and accounts of religious education, festivals, and ceremonies surrounding rites of passage. Elderly residents in the villages are a rich source of memories from earlier times, before younger people left the rural areas for the cities and emigration abroad became commonplace. These have been illuminated by colourful descriptions of village life in the 1960’s contained in Mary Boyce’s Notebooks (held at the Ancient India and Iran Trust, Cambridge). Her portrayal of shrines and fire temples, the gardens, flowers, trees, fruit and vegetables that were grown, and the way in which the land was farmed and water distribution was managed informs the interview summaries contained in Appendices A, and B. These shorter interviews were conducted in the form of a verbal questionnaire and give a more general insight into what is left of Zoroastrian village life today. A demographic survey of the Zoroastrian population of the Yazd Mahalleh, as well as maps of this area drawn in 2007 are included. A general overview of the Zoroastrian religion and society, as well as an account of devotional life, is contained in Chapters 1–3 in Volume I and pertains to both books.
The full, unedited interviews have been made available online in digitised format in the Endangered Languages Archive (ELAR) at SOAS (https://www.elararchive.org/dk0460/).
For the table of the contents see here.
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03/02/2021
Human History, Its Aims and Its End, according to the Zoroastrian Doctrine of Late Antiquity
Panaino, Antonio. 2020. Human History, Its Aims and Its End, according to the Zoroastrian Doctrine of Late Antiquity. In Tilo Schabert & John von Heyking (eds.), Wherefrom Does History Emerge?, 97–122. Berlin: De Gruyter.
Zoroastrianism offers a remarkable presentation of the origin of humankind, its present condition, and its final destiny. Human history is considered to be the result of a cosmological strategy enacted by god himself, Ohrmazd, in order to compel his direct and primordial antagonist, the evil Ahreman, to engage battle in our world. Eventually, the forces of darkness will be completely destroyed at the conclusion of a chiliadic temporal cycle. The most important battle in order to defeat Ahreman is fought by humankind. The importance of history in this teleology accounts for the emphasis put by it on the political dimension. We evoke the Sasanian period, in which the Persian kings assumed the status of a kosmokrátor, i.e. of a universal king, charged with achieving victory over evil. We offer in this article an overview of the intellectual contribution of the Pre-Islamic Iranian world to the idea of history.
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04/11/2020
The Parsi community of India and the making of modern Iran
Marashi, Afshin. 2020. Exile and the nation: the Parsi community of India and the making of modern Iran. Austin: University of Texas Press.
In the aftermath of the seventh-century Islamic conquest of Iran, Zoroastrians departed for India. Known as the Parsis, they slowly lost contact with their ancestral land until the nineteenth century, when steam-powered sea travel, the increased circulation of Zoroastrian-themed books, and the philanthropic efforts of Parsi benefactors sparked a new era of interaction between the two groups.
Tracing the cultural and intellectual exchange between Iranian nationalists and the Parsi community during the late nineteenth and early twentieth centuries, Exile and the Nation shows how this interchange led to the collective reimagining of Parsi and Iranian national identity—and the influence of antiquity on modern Iranian nationalism, which previously rested solely on European forms of thought. Iranian nationalism, Afshin Marashi argues, was also the byproduct of the complex history resulting from the demise of the early modern Persianate cultural system, as well as one of the many cultural heterodoxies produced within the Indian Ocean world. Crossing the boundaries of numerous fields of study, this book reframes Iranian nationalism within the context of the connected, transnational, and global history of the modern era.
Contents:
- Note on Transliteration and Dates
- Acknowledgments
- Introduction
- Chapter 1. To Bombay and Back: Arbab Kaykhosrow Shahrokh and the Reinvention of Iranian Zoroastrianism
- Chapter 2. Patron and Patriot: Dinshah J. Irani, Parsi Philanthropy, and the Revival of Indo-Iranian Culture
- Chapter 3. Imagining Hafez: Rabindranath Tagore in Iran, 1932
- Chapter 4. Ebrahim Purdavud and His Interlocutors: Parsi Patronage and the Making of the Vernacular Avesta
- Chapter 5. Sword of Freedom: Abdulrahman Saif Azad and Interwar Iranian Nationalism
- Conclusion
- Notes
- Bibliography
- Index
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28/05/2020
Pregnancy in Middle-Persian Zoroastrian Literature
Delaini, Paolo. 2019. Pregnancy in Middle-Persian Zoroastrian Literature: The Exchange of Knowledge between India, Iran, and Greece in Late Antiquity. In Costanza Gislon Dopfel, Alessandra Foscati & Charles Burnett (eds.), Pregnancy and Childbirth in the Premodern World, 29–51. Turnhout: Brepols Publishers.
In Late Antiquity Sasanian court patronage attracted philosophers, medical doctors, and teachers from the former Roman Empire. Contemporary observers noted that the court of the Sasanian King Xusraw I (AD 531–79) was a meeting place open to philosophical debates and to the diffusion of medical knowledge. According to tradition, King Xusraw welcomed the Greek philosopher Damascius and the ‘seven sages of Byzantium’ to his ancient capital of Ctesiphon at the time of their expulsion from Athens’s school of philosophy. It seems that this king was deeply interested in medicine; he invited and hosted numerous Byzantine doctors and financially supported Abraham of Beth Rabban, director of the influential Nisibis School, in his endeavour to build a hospital (xenodocheion).
Delaini offers in his article a cross-cultural analysis of pregnancy and childbirth traditions in Middle Persian Zoroastrian Literature.
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15/05/2020
Iconographic Exegesis of Anthropomorphic Zoroastrian Deities
Farridnejad, Shervin. 2018. Die Sprache der Bilder: Eine Studie zur ikonographischen Exegese der anthropomorphen Götterbilder im Zoroastrismus (Iranica 27). Harrassowitz-verlag.
Einer in der Forschung weit verbreiteten Meinung zufolge existierte im Alten Iran keine zoroastrische Kunst. In Sprache der Bilder nun untersucht Shervin Farridnejad Darstellungen altiranischer anthropomorpher Gottheiten und deren Erscheinung im zoroastrischen Pantheon mit der methodischen Herangehensweise einer exegetischen Ikonographie.
Farridnejad zeichnet die Darstellungsweise und Entwicklung der zoroastrischen Götterbilder nach und analysiert den Ursprung ihrer Ikonographie innerhalb der iranischen religiösen Bildsprache, insbesondere im Wechselspiel mit den in der schriftlich überlieferten Tradition bewahrten religiösen Ideen. Der Autor widmet sich in seiner umfassenden und reich bebilderten Studie den teilweise komplex aufgebauten Götterbildern, die als vielschichtige Bedeutungsträger im religiösen Leben der alten Zoroastrier eine große Rolle spielten. Darüber hinaus ermittelt er allgemeine formale Strukturen, beleuchtet ihre Genese und erforscht den „Sitz im Leben“ der Götterbilder, indem er vor allem die literarische Überlieferung des zoroastrischen Corpus im Avestischen und Mittelpersischen berücksichtigt. Farridnejad bietet so erstmals einen umfassenden, methodisch fundierten Überblick über die zoroastrische Bildersprache im Kontext von Religion und Kultur des vorislamischen Iran.
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24/11/2018
Voices from Zoroastrian Iran: Oral Texts and Testimony
Stewart, Sarah. 2018. Voices from Zoroastrian Iran: Oral texts and testimony (Part 1: Urban contexts: Kerman, Tehran, Ahwaz, Esfahan, Shiraz), vol. 1. (Iranica, GOF III/NF 17). Wiesbaden: Harrassowitz Verlag.

Voices from Zoroastrian Iran (Volumes I and II) is the result of an oral studies research project that maps the remaining Zoroastrian communities in Iran and explores what has happened to their religious lives and social structures since the Revolution of 1979 and the establishment of the Islamic Republic.
Interviews included in Volume 1 are with Zoroastrians from the urban centres of Tehrān, Kermān, Ahvāz, Shirāz and Esfahān. Participants refer to community leaders, historical figures, local events, teachers and religious texts that have shaped their views and understanding of the religion. They also address the impact of recent history upon their lives. The religion itself is presented as understood by those interviewed, drawn largely from the interpretations of Iranian scholars and scholar-priests, as opposed to those of predominantly western scholars. A chapter in the book is devoted to a survey of the main Iranian Zoroastrian religious observances as well as some popular customs. As a result of the new Constitution, the return to shari ‘a and the eight-year war with Iraq that followed the Revolution, the relationship between Zoroastrians and the state changed. The new political environment began to shape the religious and social identities of the next generation through Zoroastrian institutions such as the anjomans (councils) as well as those established by the government of the Islamic Republic.
The interviews for this book span a period of living memory that reflects both pre- and post-revolutionary Iran. The views expressed are informed by the changes that took place during that time and throw light on subjects as diverse as education, emigration, conversion and religious reform. The vol. 2 is planed to come out in 2019.
Table of Contents
- Introduction
- Chapter 1 Background and Context: Religion
- Chapter 2 Devotional Life: Customs and Observances
- Chapter 3 Background and Context: Society
- Chapter 4 Kermān
- Chapter 5 Tehrān
- Chapter 6 Ahvāz, Shirāz and Esfahān
- Conclusions
Read the detailed table of contents here.
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05/11/2018
Cosmic, cultic and social spaces in Early Zoroastrianism
Rezania, Kianoosh. 2017. Raumkonzeptionen im früheren Zoroastrismus. Kosmische, kultische und soziale Räume (Iranica, GOF III/NF 14). Wiesbaden: Harrassowitz Verlag.
Space, like time, is one of the basic categories of our thinking. Their concepts do not remain constant in different cultures or in changing periods, which is why dealing with a historical cultural phenomenon always requires a review of these categories in their specific culture and time. Based on the oldest linguistic and architectural evidence of Iran from the 12th to the 4th century BC, for the first time Kianoosh Rezania offers a comprehensive study of space concepts in Zoroastrianism in ancient Iran.
Based on current and historical theories of space, the Zoroastrian spaces are divided into cosmic, cultic and social spaces. The depiction of the cosmic spaces describes spatial abstractions in ancient Iranian languages as well as Zoroastrian boundary principles. Rezania examines the coordinate systems that ancient Iranians used for orientation in space and how they transformed their cognitive maps into text. This also includes the portrayal of the Zoroastrian worldview according to their older texts. At the intersection of cosmic and cultural spaces, there are transcendent spaces that contain, on the one hand, utopian spaces for communication with gods, some of which are written by poets. Since the study does not rule out dynamics and change processes in the ritual domain, reconstructions of Zoroastrian ritual surfaces in the Avestan period are presented without the inclusion of recent materials. In addition, the spatially represented social structure of the Avestan society and their spatial symbolic orders are presented.
For the table of contents of this volume visit here.
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20/05/2018
Dadabhai Naoroji and Orientalist scholarship on Zoroastrianism
NPG x128698, Dadabhai Naoroji
Patel, Dinyar. 2017. Our own religion in ancient Persia: Dadabhai Naoroji and Orientalist scholarship on Zoroastrianism. Global Intellectual History. 1–18.
Dadabhai Naoroji (1825–1917) is today best known as an economic thinker and an early leader in the Indian nationalist movement. Between the 1860s and 1890s, however, he was also recognized as a scholar of Zoroastrianism, sharing his ideas on Parsi religious reform and ‘authentic’ Zoroastrian belief and practice. Aside from corresponding with some of the leading European Orientalists of his day, Naoroji authored papers on Parsi religious belief and religious reform that were widely distributed and cited in Europe and North America. Over time, he began to function as an interlocutor between European Orientalists and the Parsis in India, disseminating European scholarship amongst his co-religionists while also facilitating scholars’ patronage of the wealthy Parsi community. Naoroji’s correspondence with the Oxford philologist Lawrence H. Mills, in particular, demonstrates this dynamic at work. These activities point to the oftentimes complex and collaborative relationships that existed between non-Europeans and European Orientalists, illustrating the degree to which European scholars could be dependent on the intellectual, financial, and logistical assistance of their objects of study.
Dinyar Patel is a scholar of Modern Indian history and the Indian nationalist movement at the Department of History, University of South Carolina, Columbia, SC, USA.
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07/09/2017