Category: Books

  • Old Avestan Dictionary

    Old Avestan Dictionary

    Uesugi, Heindio & Adam Alvah Catt (eds.). 2024. Old Avestan dictionary (Asian and African Lexicon, 67). Tokyo: Research Institute for Languages and Cultures of Asia and Africa.

    The Old Avestan Dictionary (OAD) is an attempt at a lexicographic synthesis of Old Avestan studies since the Altiranisches Wörterbuch (1904) by Christian Bartholomae (1855-1925) with a particular focus on aiding the elucidation of the Gāthās based on the line of analysis laid down by Helmut Humbach (1921-2017). The dictionary is accompanied by a new annotated translation of the Gāthās to further facilitate the general reader in discerning the sense behind the respective terms and passages when reading, reciting, or studying the original Avestan texts.

    The book is freely available for download as an open-access resource.

    Contents

    Part I: Dictionary
    Acknowledgements
    Preface
    Symbols and Abbreviations
    Introduction to Part I
    References
    Dictionary

    Part II: Text and Translation
    Symbols and Abbreviations
    Introduction to Part II
    Yasna 27.13-15: Three Sacred Formulas
    Yasna 28-34: Ahunauuaitī Gāϑā
    Yasna 43-46: Uštauuaitī Gāϑā
    Yasna 47-50: Spəṇtā.mainiiū Gāϑā
    Yasna 51: Vohu.xšaϑrā Gāϑā/HāitiGāϑā/Hāiti
    Yasna 54.1: Ā Airiiə̄mā Išiiō

  • Zarathustra in Pahlavi Literature

    Vassalli, Massimiliano. 2024. Zarathustra nella letteratura pahlavi: Il libro VII del Denkard (Testi del Vicino Oriente antico/Letteratura iranica, 3.1). Torino: Paideia.

    In this work, readers are introduced to the first Italian translation of the main Pahlavi source of the legend of Zarathustra, Chapter VII of the Dēnkard. This fundamental text of Zoroastrian literature, dating back to the early Islamic period (7th–10th century CE), narrates the biography of the Iranian “prophet” within the framework of the universal history of creation. The guiding thread of this account is the miracles performed by the divine word throughout the centuries, up until the end of time. The work, edited by Massimiliano Vassalli, contextualizes the Iranian text and its protagonist within the historical and cultural background of the period in which it was written and provides an Italian version accompanied by philological, historical, and literary explanatory notes.

  • Narseh, King of Kings

    Weber, Ursula. 2024. Narseh, König der Könige des Sāsānidenreiches (293-302 n. Chr.): eine prosopographisch-historische Studie (Acta Iranica 63). Leuven: Peeters.

    The present study on the Iranian Sasanian ruler Narseh (293–302) addresses a research gap. Its aim is to present the biography of the king, his concept of rulership, and his political legacy against the backdrop of Persian-Roman relations in the 3rd century AD. While the Roman Empire in the West recovered from a phase of internal instability through profound political transformation, a new political power emerged beyond the Euphrates following the fall of the Parthian Empire—the Sasanian Empire under Ardashir I (224–651), the grandfather of King Narseh. The study of King Narseh’s era is based on a diverse range of literary, epigraphic, numismatic, and archaeological sources of varying origins and reliability. Of particular significance is Narseh’s extensive Middle Persian-Parthian bilingual inscription from the tower of Paikuli. This subjective account of the circumstances of his accession to the throne served both as a report of justification and a legitimizing inscription against suspicions of usurpation.

  • Sur les traces de l’empire des Grands Rois

    Briant, Pierre. 2025. Sur les traces de l’empire des Grands Rois: Enquête historiographique (1931-2023). Paris: Les Belles Lettres.

    Plus étendu que ne le fut jamais l’Empire romain, l’Empire achéménide, né vers le milieu du vie siècle puis renversé par Alexandre et ses armées entre 334 et 323, a réuni pendant plus de deux siècles des peuples et des pays d’une immense variété linguistique et culturelle entre l’Indus et la Méditerranée orientale, et de l’Asie centrale à la première cataracte du Nil. Témoignant de la première et seule période où l’ensemble des peuples et pays de la région ont été réunis dans une construction impériale intégrée, son histoire représente une référence unique pour tous ceux qui s’interrogent sur la cohabitation d’ethnies et de populations différentes à l’intérieur de l’espace moyen-oriental dans sa plus grande extension.

    Pourtant, son étude a pendant longtemps été négligée, tenue en lisière de l’histoire de la Grèce, de l’Égypte et de la Mésopotamie. Monumental et passionnant, ce livre raconte comment l’histoire de l’Empire perse-achéménide s’est peu à peu érigée en champ autonome, recouvrant un espace-temps immense, de l’Indus aux Balkans, sur plus de deux siècles. S’attachant à reconstituer les étapes et le rythme de cette exceptionnelle renaissance historiographique, l’auteur montre comment les différentes spécialités ont appris à travailler ensemble, non simplement pour reconstituer l’histoire de telle ou telle partie de l’Empire (Asie mineure, Égypte, Palestine, Babylonie, Perse, Iran etc.), mais aussi pour écrire une vraie histoire impériale, à laquelle chacune des spécialités apportent sa contribution spécifique. Fondée sur un savoir et une documentation colossales mais aussi sur de nombreux témoignages, cette somme amenée à faire date touche aussi par la profondeur humaine qu’elle donne à cette aventure collective.

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  • Representations of Kingship in Pre-Islamic Central Asia

    Representations of Kingship in Pre-Islamic Central Asia

    Shenkar, Michael. 2025. Kings of cities and rulers of the steppes: Representations of kingship in pre-Islamic Central Asia (Schriften zur vorderasiatischen Archäologie 22). Wiesbaden: Harrassowitz Verlag.

    Kings of Cities and Rulers of the Steppes examines the iconography of Central Asian rulers from the Bronze Age to the Early Islamic period, focusing on the cultural, religious, and ideological messages conveyed through royal imagery. With over 650 illustrations (including 300 original drawings), Michael Shenkar traces the evolution of kingship and its iconography over time, highlighting Central Asia’s role as a meeting point for Iranian, Greek, Chinese, Indian, and Turkic cultures. Often referred to as a “crossroads of civilizations,” Central Asia provides a rich context in which these cultures interacted and influenced one another. By examining royal imagery as a historical and cultural source, this book uncovers the cultural complexities behind the kings who ruled the region’s rich cities and vast steppes. It uses these visual representations as a lens to explore the cultural, political, and religious dynamics that defined Central Asia’s heritage.
    A major theme of the book is the unparalleled diversity of ancient Central Asian royal imagery, which reflects both the political fragmentation of the region and the interactions between nomadic and sedentary populations. Shenkar also highlights the distinct feature of collective sovereignty found in many Central Asian and Iranian states. Post-nomadic royal clans such of the Scythians, Yuezhi, Huns, and Turks often utilized an ‘appanage system’, allowing rulers to express their identities by combining traditional symbols of power with unique elements that differentiated them from others. This book provides an ambitious, multi-century exploration of Central Asian kingship, offering new insights into the political and cultural significance of the region’s royal imagery

  • Beiträge zur Iranistik und zum iranischen Manichäismus

    Santos, Diego M. & Marcos Albino. 2024. Beiträge zur Iranistik und zum iranischen Manichäismus I (PHILOLOGIA – Sprachwissenschaftliche Forschungsergebnisse, 276). Hamburg: Dr. Kovač.

    Dieser voraussichtlich erste Band eines gemeinsamen, den iranischen Sprachen und dem iranischen Manichäismus gewidmeten Werkes enthält drei Kapitel, von denen jeder eine selbstständige Untersuchung darstellt.

    In “Manichäisch Parthisch zād-murd ‘geboren werden (und) sterben’” wird versucht nachzuweisen, dass zād-murd ein kopulatives Kompositum aus zwei kurzen Infinitiven und eine Lehnprägung nach Gandhari *jadimarana– (~ buddh. Sanskrit jātimaraṇa-) ‘Geburt und Tod; Saṃsāra’ ist.

    In “Parthisch zan(a)g ‘Art, Gattung’” wird vorgeschlagen, dass zan(a)g eine dekompositionelle Bildung vom Kompositum wispzan(a)g ‘aller Arten’ ist.

    In “Mittelpersisch wāz ud wāg ‘Sprache und Rede’” wird die Phrase wāz ud āwāg, welche in zwei Fragmenten des Šābuhragān bezeugt ist, als Übersetzung einer Phrase in Genesis 11.1 erklärt. Dazu wird eine etymologische Erklärung von āwāg entworfen.

    Alle drei Kapitel enthalten darüber hinaus Beobachtungen zu mehreren mitteliranischen Texten und Wörtern.

    To see ToC, select pages, and index click here.

  • Histoires perses

    Lenfant, Dominique. 2025. Dinon de Colophon, Héraclide de Kymè : Histoire perses (Fragments édités, traduits et commentés par Dominique Lenfant, nouvelle édition revue et augmentée). Paris, Les Belles Lettres.

    Dès le lendemain des guerres médiques, des Grecs d’Asie Mineure composèrent des Persica. Loin de se limiter aux conflits gréco-perses, ces Histoires perses étaient consacrées au passé et aux coutumes de l’empire perse. Chaque génération ambitionna ensuite de renouveler le genre. Un demi-siècle après Ctésias, Dinon de Colophon et Héraclide de Kymè poursuivent ainsi la tradition. Tout en cultivant les anecdotes piquantes et les histoires d’intrigues, ils décrivent l’univers du Grand Roi – de ses prérogatives et du luxe qui l’entoure aux subtiles hiérarchies qui organisent sa cour. Sans se contenter des habituels clichés sur les « barbares » ou les vaincus des guerres médiques, ils dévoilent un pan méconnu de la vision grecque des Perses.

    Leur témoignage est cependant biaisé tant par leur point de vue grec et leurs objectifs littéraires que par la transmission fragmentaire de leurs textes. Il requiert de ce fait une approche spécifique. Le présent ouvrage donne ici, dans une nouvelle édition revue et augmentée, avec le texte et la traduction de leurs fragments, un commentaire qui prend en compte leur mode de transmission et qui les confronte à l’ensemble des sources, grecques et non grecques, textuelles et iconographiques. Il permet d’apprécier les apports de ces sources à l’histoire de l’empire perse et propose un aperçu général du genre des Persica, livrant de précieux aperçus sur les rapports de la culture grecque avec le monde perse.

  • Brill’s Companion to the Campaigns of Philip II and Alexander the Great

    Anson, Edward M. (ed.). Brill’s Companion to the Campaigns of Philip II and Alexander the Great (Brill’s Companions to Classical Studies, 10). Leiden: Brill.

    This Companion whose contributions come from an outstanding array of experts deals exclusively with the military campaigns of Philip II and his son Alexander the Great and the forces that fought in them. In addition to discussions of the strategy and tactics of the two commanders, the Companion examines those elements that went into the determination of these strategies and tactics. Chapters will be devoted to the logistics of these campaigns, military recruitment and training, the care of diseased and injured soldiers, military organization and equipment, and much more. While no study can ever be truly complete, this Companion comes far closer that any such previous attempt.

  • Xerxes against Hellas

    Xerxes against Hellas

    Funke, Peter, György Németh, András Patay-Horváth & Josef Wiesehöfer (eds.). Xerxes against Hellas: An Iconic Conflict from Different Perspectives (Oriens et Occidens 44). Stuttgart: Franz Steiner.

    It is almost exactly 2500 years ago that the decisive clashes of the Persian Wars at Thermopylae, Salamis and Plataia took place. These battles were attributed world-historical significance in antiquity and, even more so, in the centuries that followed. Yet, the details of what happened, as well as their military-political and cultural impact and detailed evaluation, have been the subject of much controversial research, not least because of the difficult nature of the sources. The present volume is the outcome of a conference held in Budapest which celebrated the anniversary of Xerxes’ expedition against Hellas by discussing old and new questions related to the war and the history of its reception. It was jointly organised by the editors of the volume and attracted speakers from around the globe.

    The volume brings together scholars of all branches of classical studies and related disciplines and is organised in two sections: (i) Graeco-Persian Wars, Diplomacy and Acculturation, (ii) Commemorating and remembering the war from antiquity to the present. 19 contributors from 10 different countries provide a good overview of ongoing studies in the field.

  • The Capture of Jerusalem

    The Capture of Jerusalem

    Anthony, Sean W. & Stephen J. Shoemaker. 2024. The capture of Jerusalem by the Persians in 614 CE by Strategius of Mar Saba (Late Antique and Medieval Islamic Near East 5). Chicago: Institute for the Study of Ancient Cultures.

    In 614 CE, the armies of Sasanid Persia shocked the Eastern Roman Empire when they besieged and captured Jerusalem, taking a large swath of its population into captivity along with the city’s patriarch and the famed relic of the True Cross. This astounding Persian victory over Christian Jerusalem was a key episode in the last war between Rome and Persia in 602–628 CE and occurred at the high tide of Persian advances into the Roman territories in Asia Minor, the Levant, and Egypt. Among those taken captive was a certain Strategius, a monk of Mar Saba, who subsequently took it upon himself to compose a homily recounting the events leading up to the Persian siege of the Holy City and its aftermath.

    Strategius presents his pious and harrowing account as that of an eyewitness to many of the events he recounts. For events he did not himself witness, he purports to rely on contemporary informants who did, making his treatise a source with few parallels in late antiquity. Although Strategius’s original account in Greek is lost, it survives via later translations into Georgian and Christian Arabic, two languages that attained prominence in the monasteries of Palestine during the Islamic period. This volume provides, for the first time, a complete side-by-side English translation of both the Georgian and the Arabic recensions.