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Studies on Sasanian Persia

Daryaee, Touraj & Matteo Compareti (eds.). 2019. Studi sulla Persia sasanide e suoi rapporti con le civiltà attigue (Studia Persica 1) [Studies on Sasanian Persia and its relations with neighboring civilizations]. Bologna: Paolo Emilio Persiani.

Studi sulla Persia sasanide – La dinastia dei Sasanidi (224-651 CE) rappresenta a detta di molti studiosi una sorta di “età dell’oro” dell’arte e della civiltà persiana. Nonostante un corposa mole di informazioni su questo popolo si sia conservata grazie all’opera di autori greci e latini a loro contemporanei – nonché successivamente da arabi e persiani – poco resta nelle fonti dirette, rappresentate principalmente da qualche iscrizione ufficiale fatta incidere su pietra dalla numismatica e dalla glittica. Questo volume, nato dagli interventi dei massimi studiosi e conoscitori dell’ambito, raccoglie dieci saggi tratti da due convegni svoltisi in Italia e negli Stati Uniti tra il 2010 e il 2017. In particolare, vengono qui discussi vari aspetti del piano politico, sociale e religioso dell’impero sasanide e delle civiltà ad esso attigue, con lo scopo di far rivivere un’epoca molto feconda per la cultura e l’arte persiana, attribuendo un particolare rilievo a quelle che sono le testimonianze conservate nei testi scritti e nelle opere d’arte figurativa.

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namāz

Albino, Marcos. 2019. Mittelpersisch namāz ,Ehrerweisung‘. Münchener Studien zur Sprachwissenschaft 73(1). 7–15.

The word namāz “reverence” is first attested in Manichaean Middle Persian and Parthian (namāž). It is survived in New Persian namāz originally denotes a respectful adressing to a socially superior person or to God.

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Erotic Persian

Sprachman, Paul. 2020. Erotic Persian (Bibliotheca Iranica: Literature Series 15). Costa Mesa: Mazda Publishers.

According to the content description (see below), this book contains a facsimile of "Alfiyeh va Shalfiyeh".

This book is a general survey of language and images that arouse sexual desire. The book begins by examining the works of the great Persian poets and prose authors who avoid direct mention of bodily functions and use imagery borrowed from nature and food when describing the charms of lovers and human sexual activity. The examination shows how erotic imagery, at one time innovative, hardened into clichés over centuries of repeated use. The book’s focus on the semantics of allusive Persian also leads to a general notion of what makes one poem or piece of prose sexually stimulating and another inspirational. Here “Erotic Persian” joins an ongoing controversy: namely, to what extent are some of the works of great Sufi authors like Rumi, Sa`di, Hafez, etc. erotic? Dealing with both the pleasures of the flesh and the spirit? The book asks: Can certain works be at once carnal and spiritual? The prevailing view frowns on such interpretations, insisting great authors never wrote solely to arouse readers’ desires. If erotic material found its way into the canon, many assert, it was there merely to divert the reader’s or listener’s attention away from the everyday and direct it toward spiritual truths.

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The Persian Martyr Acts

Amiri Bavandpour, Sajad. 2020. The Persian Martyr Acts in Syriac. Tehran: Abi Parsi.

As the first volume of a four-volume series, the present book consists of three main sections: an introduction to the Christian tradition of Hagiography, a general explanation of the Persian martyr acts (in Syriac, Greek, Armenian, Georgian, and Sogdian) in Sasanian Persia and finally the Syriac texts, their Persian translation, and commentaries on 17 acts from the reign of Shapur. These acts are as follows:

  • John of Arbela (BHO 500)
  • Abraham of Arbela (BHO 12)
  • Hananya (BHO 372)
  • Jacob and Mary (BHO 426)
  • Barhadbeshabba(BHO 138)
  • Aitallaha and dcn. Hophsai (BHO 29)
  • Thekla and companions (BHO 1157)
  • Jacob and Azad (BHO 423)
  • 11 Men and 9 Women (BHO 718)
  • Pr Shapur of Niqator and bp Isaac of karka (BHO 1042)
  • Narsai and Joseph (BHO 806)
  • Martyrs of Beth Slok (BHO 807)
  • Captives from Beth Zabdai (BHO 375)
  • Baday (BHO 130)
  • Barshebya (BHO 146)
  • Daniel and Warda (BHO 245)
  • `Aqebshma (BHO 22)

In original:

امیری باوندپور، سجاد. 1398. شهادت‌نامه‌های سُریانی مسیحیان ایران در عصر ساسانی. تهران: آبی پارسی

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Persianate Selves: Memories of Place and Origin before Nationalism

Kia, Mana. Persianate Selves: Memories of Place and Origin before Nationalism. Stanford, California: Stanford University Press, 2020.

For centuries, Persian was the language of power and learning across Central, South, and West Asia, and Persians received a particular basic education through which they understood and engaged with the world. Not everyone who lived in the land of Iran was Persian, and Persians lived in many other lands as well. Thus to be Persian was to be embedded in a set of connections with people we today consider members of different groups. Persianate selfhood encompassed a broader range of possibilities than contemporary nationalist claims to place and origin allow. We cannot grasp these older connections without historicizing our conceptions of difference and affiliation.

Mana Kia sketches the contours of a larger Persianate world, historicizing place, origin, and selfhood through its tradition of proper form: adab. In this shared culture, proximities and similarities constituted a logic that distinguished between people while simultaneously accommodating plurality. Adab was the basis of cohesion for self and community over the turbulent eighteenth century, as populations dispersed and centers of power shifted, disrupting the circulations that linked Persianate regions. Challenging the bases of protonationalist community, Persianate Selves seeks to make sense of an earlier transregional Persianate culture outside the anachronistic shadow of nationalisms.

About the author

Mana Kia is Associate Professor of Middle Eastern, South Asian, and African Studies at Columbia University.

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Books

Pregnancy in Middle-Persian Zoroastrian Literature

Delaini, Paolo. 2019. Pregnancy in Middle-Persian Zoroastrian Literature: The Exchange of Knowledge between India, Iran, and Greece in Late Antiquity. In Costanza Gislon Dopfel, Alessandra Foscati & Charles Burnett (eds.), Pregnancy and Childbirth in the Premodern World, 29–51. Turnhout: Brepols Publishers.

In Late Antiquity Sasanian court patronage attracted philosophers, medical doctors, and teachers from the former Roman Empire. Contemporary observers noted that the court of the Sasanian King Xusraw I (AD 531–79) was a meeting place open to philosophical debates and to the diffusion of medical knowledge. According to tradition, King Xusraw welcomed the Greek philosopher Damascius and the ‘seven sages of Byzantium’ to his ancient capital of Ctesiphon at the time of their expulsion from Athens’s school of philosophy. It seems that this king was deeply interested in medicine; he invited and hosted numerous Byzantine doctors and financially supported Abraham of Beth Rabban, director of the influential Nisibis School, in his endeavour to build a hospital (xenodocheion).

Delaini offers in his article a cross-cultural analysis of pregnancy and childbirth traditions in Middle Persian Zoroastrian Literature.

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Dadabhai Naoroji and Indian nationalism

Patel, Dinyar. 2020. Naoroji: Pioneer of Indian Nationalism. Cambridge, MA: Harvard University Press.

The definitive biography of Dadabhai Naoroji, the nineteenth-century activist who founded the Indian National Congress, was the first British MP of Indian origin, and inspired Gandhi and Nehru.
Mahatma Gandhi called Dadabhai Naoroji the “father of the nation,” a title that today is reserved for Gandhi himself. Dinyar Patel examines the extraordinary life of this foundational figure in India’s modern political history, a devastating critic of British colonialism who served in Parliament as the first-ever Indian MP, forged ties with anti-imperialists around the world, and established self-rule or swaraj as India’s objective.
Naoroji’s political career evolved in three distinct phases. He began as the activist who formulated the “drain of wealth” theory, which held the British Raj responsible for India’s crippling poverty and devastating famines. His ideas upended conventional wisdom holding that colonialism was beneficial for Indian subjects and put a generation of imperial officials on the defensive. Next, he attempted to influence the British Parliament to institute political reforms. He immersed himself in British politics, forging links with socialists, Irish home rulers, suffragists, and critics of empire. With these allies, Naoroji clinched his landmark election to the House of Commons in 1892, an event noticed by colonial subjects around the world. Finally, in his twilight years he grew disillusioned with parliamentary politics and became more radical. He strengthened his ties with British and European socialists, reached out to American anti-imperialists and Progressives, and fully enunciated his demand for swaraj. Only self-rule, he declared, could remedy the economic ills brought about by British control in India.
Naoroji is the first comprehensive study of the most significant Indian nationalist leader before Gandhi.

Naoroji | HUP

Dinyar Patel is an assistant professor in the Department of History at the University of South Carolina.

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Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context

Secunda, Samuel. 2020. The Talmud’s red fence: Menstrual impurity and difference in Babylonian Judaism and its Sasanian context. New York: Oxford University Press.

The Talmud’s Red Fence explores how rituals and beliefs concerning menstruation in the Babylonian Talmud and neighboring Sasanian religious texts were animated by difference and differentiation. It argues that the practice and development of menstrual rituals in Babylonian Judaism was a product of the religious terrain of the Sasanian Empire, where groups like Syriac Christians, Mandaeans, Zoroastrians, and Jews defined themselves in part based on how they approached menstrual impurity. It demonstrates that menstruation was highly charged in Babylonian Judaism and Sasanian Zoroastrian, where menstrual discharge was conceived of as highly productive female seed yet at the same time as stemming from either primordial sin (Eve eating from the tree) or evil (Ahrimen’s kiss). It argues that competition between rabbis and Zoroastrians concerning menstrual purity put pressure on the Talmudic system, for instance in the unusual development of an expert diagnostic system of discharges. It shows how Babylonian rabbis seriously considered removing women from the home during the menstrual period, as Mandaeans and Zoroastrians did, yet in the end deemed this possibility too “heretical.” Finally, it examines three cases of Babylonian Jewish women initiating menstrual practices that carved out autonomous female space. One of these, the extension of menstrual impurity beyond the biblically mandated seven days, is paralleled in both Zoroastrian Middle Persian and Mandaic texts. Ultimately, Talmudic menstrual purity is shown to be driven by difference in its binary structure of pure and impure; in gendered terms; on a social axis between Jews and Sasanian non-Jewish communities; and textually in the way the Palestinian and Babylonian Talmuds took shape in late antiquity.

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Zoroastrianism, Manichaeism and Christianity in Contact

Entangled Religions, Vol. 11, No. 2 (2020): Formative exchanges between the Sasanid Empire and late antique Rome: Zoroastrianism, Manichaeism and Christianity in contact

The 11th Vol. of the journal Entangled Religions contians four articles, presented original at the same-named workshop, held at the Center for Religious Studies (CERES) of the Ruhr Universität Bochum, 1-2nd June 2017. This workshop aimed to explore formative dynamics of contacts, interactions, and exchanges that took place in the Sasanian and Roman Empires between Zoroastrianism, Manichaeism, and Christianity at multiple levels.

All articles are open-access and free to download:

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The law code of Simeon, Bishop of Rev-Ardashir

Harrak, Amir (ed.). 2020. The law code of Simeon, Bishop of Rev-Ardashir (Texts from Christian Late Antiquity 57). Piscataway: Gorgias Press LLC.

The Law Code of Simeon of Rev-Ardashir, originally written in Persian, was translated into Syriac by an anonymous monk of Bēṭ-Qatrāyē. The Code’s author, possibly to be identified with a rebellious metropolitan mentioned in the letters of Patriarch Īšoʿ-yahb III (the early 7th cuntary), aims to clarify theoretical scriptural law, and to address family matters including inheritance and the role of slave. Presented in the form of questions and answers, the law book consists of 22 chapters and begins with some reflections on the sources of Christian law, for which the author gives priority to the tradition of the Fathers. The new edition is based on a single manuscript housed at the Vatican Library. This Law Code had been previously published by Sachau with German translation and noted and comments (1914). 

Table of Contents

  • Introduction
  • Outline
  • Law of Moses
  • Acts of Synods
  • Code of Īšōʿ-yahb the Catholicos
  • Consensus
  • Equivalent Retaliation (lex talionis)
  • Manuscript
  • Previous Editions and Translations
  • Summary
  • Text and Translation
  • The apology of the One who was Asked by Him (=Bishop Simeon) to Translate this Book from Persian to Syriac
  • Forward of the Book: Justification (of Simeon) Addressed to the One Who Requested from Him to Put in Writing the Book
  • Chapter One: What Goal Does the Teaching of Our Lord Have, and Why He did not Lay Down Any Law Concerning Juridical Decisions?
  • Chapter Two: Why Do We Not Practice Law on the Basis of Mosaic Law?
  • (Chapter Three): Concerning the Origins of Past and Present Laws Practiced in the Church
  • Beginning of All Laws
  • Bibliography of Works Cited

Amir Harrak is full professor at the University of Toronto. His specialty is Aramaic and Syriac languages and literatures. His many publications deal with Syriac epigraphy, chronography, and cataloguing of manuscripts.

This book announcements is prepeared and written by Hossein Sheikh-Bostanabad (independent scholar).