Parsi Mumbai: The legacy of Zoroastrianism in India’s urban babric, published by the Ajam Media Collective, is a nicely written piece on Parsis in India, documented with many photos. Although Cafe Mondegar is not mentioned, the publication of the article coincides with the news that Mondegar might face eviction.
I am really excited to announce that the first issue of DABIR is going to be out very soon. The table of contents is here. Working on this journal and issue alongside my friends and colleagues Parsa Daneshmand, Touraj Daryaee, and Shervin Farridnejad has been a great joy and privilege. Below is the official announcement of the preview:
I am happy to announce that a dream that a few of us had has come true. “DABIR: Digital Archive of Brief notes & Iran Review” is ready to be published online.
Many years ago when I was in Iran we began an online journal in Persian and it ran for four volumes, but then it seems that it was too early of an idea. Then the idea was voiced again by my friends, such as Ali Mousavi that we needed journal to publish short notes and in a quick fashion. When I was a fellow in Oxford last year, I spent much time with Parsa Daneshmand who came up with the name of the journal and what it should entail. Peyvand Firouzeh at Cambridge was behind the design and the look of the journal; Scherwin Farridnejad was the other collaborator in making the look of it, as well as the content ready. Also, Khodadad Rezakhani who read and edited papers and gave much help. I have to thank my dear Natasha Rastegari who gave her time to organize and contacted the editorial board without asking anything in return.
Finally, it is Arash Zeini who has spent so much of his time and energy to make this journal see the light of day. I thank the editorial board and contributors for the first volume (some on facebook): Ani Honarchian, Sara Mashayekh, Dominic Brookshaw, Matthew Canepa, Mario Rossi, Giusto Traina, Agnes Korn, Alka Patel, Richard Payne, Rolf Strootman, and Mohsen Zakeri.
I was simply the conductor in this matter and this is what happens when you let people stay in places and think a bit longer than needed (at Oxford: OI coffee room and Cafe Rouge)!
The journal will be part of the Dr. Samuel M. Jordan Center for Persian Studies at UC Irvine and will be published three times in the academic year. It is peer reviewed and free and open access to all. This is the way of the future for academia.
The ToC of the first issue is here.
Touraj Daryaee
This is the first ever comprehensive English-language survey of Zoroastrianism, one of the oldest living religions
- Evenly divided into five thematic sections beginning with an introduction to Zoroaster/Zarathustra and concluding with the intersections of Zoroastrianism and other religions
- Reflects the global nature of Zoroastrian studies with contributions from 34 international authorities from 10 countries.
- Presents Zoroastrianism as a cluster of dynamic historical and contextualized phenomena, reflecting the current trend to move away from textual essentialism in the study of religion.
12 March 2015 09:00–13 March 2015 18:00, Workshop Room: FNO 02/ 40-46
Contact: Kianoosh Rezania
For more information, see the workshop schedule
Additional Information:
There is no doubt that the contact of Islam with other religions in the very homeland of Islam as well as in the conquered lands played a significant role in its formation. In contrast, the evolving Islam must have challenged the existing religions, transformed them or stimulated them to do so. A great dynamic of renovation and repositioning of religious traditions can be expected in the first centuries of Islam. Therefore, a more in-depth study of this vibrant dynamic of mutual exchange between Islamic and especially Iranian religious traditions is a desideratum which our symposium intends to address.
This workshop will be held in English.
Haw, Stephen. 2014. The Persian language in Yuan-Dynasty China: A reappraisal. East Asian History 39. 5–32.
It has often been claimed that Persian was an important lingua franca in the Yuan empire. A recent article by Professor David Morgan has discussed this premise at some length, setting out what seems to be impressive evidence in its favour.[1] For some time, however, I have entertained doubts about the validity of some of this evidence. Although I have no doubt that there were a significant number of Persian speakers in the Yuan empire, of whom a number may have held important official positions, I believe that the Persian language was never a genuine lingua franca in China and Mongolia.
Hutter, Manfred. 2015. Iranische Personennamen in der Hebräischen Bibel (Iranisches Personennamenbuch Bd. 7 / Faszikel 2, Iranische Onomastik 14, Sitzungsberichte der Philosophisch-historischen Klasse 860). Wien: Verlag der Österreichischen Akademie der Wissenschaften.
Der Band verbucht insgesamt 54 Namen der Hebräischen Bibel (einschließlich der Abschnitte in Aramäisch), für die eine iranische Deutung sicher oder plausibel ist; ferner werden 17 Namen kritisch diskutiert, für die in der Forschung unterschiedliche iranische Herleitungen vorgeschlagen wurden, die jedoch abzulehnen sind. Mit dem Band liegt somit ein verlässliches Referenzwerk vor, durch das die Einträge dieser Namen in Ferdinand Justis „Iranischem Namenbuch“ (1895) und die Analyse von Isidor Scheftelowitz („Arisches im Alten Testament I“, Königsberg 1901), auf die in Studien zur Bibel im letzten Jahrhundert regelmäßig verwiesen wurde, überholt sind. Für alle 71 Namen werden – soweit eine Entsprechung vorliegt – für spätere Studien die Namensform der Septuaginta sowie die Belege nachgewiesen. Nach in der Regel kurzen Angaben zur Prosopographie liegt der Schwerpunkt des Textes in der Diskussion der etymologischen Deutungsmöglichkeit(en), wobei auch Herleitungen der Namen aus semitischem Sprachgut evaluiert werden. Ausführliche Register erschließen das onomastische Vergleichsmaterial. Neben dem Ertrag für die Iranistik ist der Band von besonderem Interesse für die Bibelwissenschaften.
Cantera, Alberto. 2014. Vers une édition de la liturgie longue zoroastrienne: Pensées et travaux préliminaires (Cahiers de Studia Iranica 51). Peeters Publishers.
The long liturgy is the most important ceremony in Zoroastrian priestly tradition. Most extant Avestan texts have been composed for their performance within this liturgy. It is highly likely that it acquired its current form, in which it is still celebrated, during the Achaemenid period or even earlier. Like any living ceremony with a long history, it has several synchronic and diachronic variations. Nevertheless, current editions of the Avestan text recited in the liturgy do not take into account its ritual nature, synchronic variations or its evolution over time, or even the changes in the way the text itself is recited. The aim of this book is to report on the recent discoveries that raise doubts over the methodology used in current editions, and propose certain alternatives in order to further the debate.
van Zutphen, Marjolijn. 2014. Farāmarz, the Sistāni hero: Texts and traditions of the Farāmarznāme and the Persian epic cycle. Leiden/Boston: Brill.
In Farāmarz, the Sistāni Hero Marjolijn van Zutphen discusses the manuscripts, storylines and main themes of the shorter and the longer Farāmarznāme (c. 1100), in relation to Ferdowsi’s Shāhnāme and several other later maṡnawis about the warriors from Sistān (the Persian Epic Cycle). Farāmarz, a secondary figure of the Shāhnāme, gained importance in later epic traditions and as the invincible protagonist of both Farāmarznāmes reached a status that equalled, if not surpassed, that of his famous father Rostam.
University of Vienna
Tuesday-Friday, 2–5 August 2016
Conference Information
The International Society for Iranian Studies (ISIS) is pleased to announce that the Eleventh Biennial Iranian Studies Conference will be held in Vienna, Austria from August 2-5, 2016 at the University of Vienna. Onsite registration begins on the 2nd and the program extends until the evening of the 5th.