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Articles

The Parthian Aristocracy

Dąbrowa, Edward. 2013. The Parthian Aristocracy: its Social Position and Political Activity, Parthica 15, 2013 [2014], 53-62.

Without doubt, the aristocracy occupied an important place in the complicated political and cultural structure of the Parthian state. Sources reveal that the role of this group in its history was determined not only by its social, material or even political position, but also by the strength and authority of individual monarchs. The position of the aristocracy was also axected by external factors. From the moment that the East came into the orbit of Roman policy, political position of the aristocracy was strengthened considerably. The opportunity to attain Roman support for the realization of their own ambitions meant that within the aristocracy opposition to the ruler became more frequent, and certain groups began more ruthlessly to seek not only defense of the rights and privileges they had gained, but above all greater freedom of political actions. In the 1st century BC and the 1st century AD this approach led to a marked weakening in the position of the Arsacid state towards Rome in competition for inkuence in Anatolia, the Caucasus and Armenia as well as even Mesopotamia. Owing to the lack of later sources, we cannot say whether the political gains of the Parthian aristocracy were long lasting.

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Online resources

Parthian sources online

Parthian Sources Online

This website is a digital collection of texts from the Parthian empire, one of the biggest and longest-lasting empires of antiquity. Under the kings of the Arsacid dynasty (c. 247 BCE to 224 CE), the Parthians ruled a kingdom that stretched from central Asia in the east to the Euphrates river in the west. Their history is a crucial part of the legacy of ancient Iran, though in many respects it is still poorly understood.

Some of the texts here are in ancient Greek. Others are in Parthian, an Iranian language that outlasted the Arsacid empire and remained in use even after the overthrow of the dynasty. Coming soon are a few inscriptions in Latin composed by Parthians living in the territory of the Roman empire.

At the moment this site is a work in progress, with content being added on a regular basis.

This site is authored and maintained by Jake Nabel, a PhD student in the Department of Classics at Cornell University. His research focuses on Parthia’s relationship with Rome, its imperial peer (and sometimes rival) to the west.

 

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Books

Grammar of Western Middle Iranian (Parthian and Middle Persian)

 Durkin-Meisterernst, Desmond. 2014. Grammatik des Westmitteliranischen: (Parthisch und Mittelpersisch)(Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse 850. Grammatica Iranica, Band 1). Wien: Verlag der Österr. Akad. der Wissenschaften.
Following on a number of individual descriptions of the phonology and morphology of the languages Middle Persian and Parthian and an attempt to place aspects of the syntax of both languages side-by-side, the Grammatik des Westmitteliranischen (Parthisch und Mittelpersisch) [Grammar of Western Middle Iranian (Parthian and Middle Persian)] is the first attempt to describe all areas of the two languages Middle Persian and Parthian together in a meaningful and balanced way. After an overview of the extant material, the scripts used for these languages are described. Chapters on phonology, morphology and syntax follow. The common history of these neighbouring and closely related languages during about a thousand years means that it is very useful to deal with them together, because in the epigraphical testimonies of the 3rd century and in the Manichaean material from Turfan on the Silk Road (9th and 10th-century copies of originals from the 3rd up to the 7th century) these languages are attested together and with interaction. These source groups offer an excellent and very reliable basis for the description. Literary, mostly Zoroastrian, Middle Persian from the Sasanian Empire and era was also consulted; but not the “scholastic” Zoroastrian literature of the 9th century which follows its own rules. The depiction is well-organized, the quotations are clearly marked for language. In the extensive chapter on syntax the quotations are presented in a clear transcription; the originals (in transliteration) are given in a separate listing and are made accessible by an index. Scholars and students of Iranian linguistic, cultural and religious history, Manichaeologists, those interested in Central Asia and Indoeuropeanists will consult this book.
For more information see the Tables of Contents of  this book.
About the Author:
Desmond Durkin-Meisterernst  is the head of the long-term project “Turfanforschung” at the Berlin-Brandenburg Academy of Sciences and Professor of Iranian Studies at the Institute for Iranian Studies at the Freie Universität Berlin.
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Books

Final -y

Ferrer-Losilla, Juanjo. 2014. Final -y in Non-Manichaean Parthian and the Proto-Parthian ‘rhytmic law’  (Cahiers de Studia Iranica 52). Peeters Publishers.

This work traces the uses of the co-called “final -y” in Inscriptional Parthian, and provides the distributional rules that govern its presence or absence in certain words. Following the introduction, the bulk of this study consists of three main headings involving, firstly, the presentation of the Aramaeographic forms and the words outside the nominal inflexion, secondly, the classification of the nominal forms in connection with the final -y and, finally, a feasible history of the Parthian nominal inflection.

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Articles

Palmyra: Trade families, city and territory

Gregoratti, Leonardo. 2015. Palmyra: trade families, city and territory through the epigraphic sources. In Giorgio Affanni, Cristina Baccarin, Laura Cordera, Angelo Di Michele & Katia Gavagnin (eds.), Broadening Horizons 4, Conference of young researchers working in the Ancient Near East, Egypt and Central Asia, University of Torino, October 2011 (British Archaeological Reports International Series 2698), 55–59 . Oxford: Archaeopress.

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Articles

Parthians in the Roman Empire

Gregoratti, Leonardo. 2015. In the land West of the Euphrates: The Parthians in the Roman Empire. In Pietro Maria Militello & Hakan Öniz (eds.), Proceedings of the 15th symposium on Mediterranean archaeology, held at the University of Catania 3–5 March 2011, vol. II (British Archaeological Reports International Series 2695), 731–735. Oxford: Archaeopress.

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Articles

Parthians, Greek culture, and beyond

Olbrycht, Mark Jan. 2014. Parthians, Greek culture, and beyond. In Twardowska, Kamilla, Maciej Salamon, Sławomir Sprawski, Michał Stachura & Stanisław Turlej (eds.), Within the circle of ancient ideas and virtues. Studies in honour of Professor Maria Dzielska, 129–142. Kraków.

The Greeks living east of the Euphrates beParthians, Greek Culture, and Beyond, in: Within the Circle of Ancient Ideas and Virtues. Studies in Honour of Professor Maria Dzielska”, eds. K. Twardowska, m. Salamon, S. Sprawski, M. Stachura, S. Turlej, Kraków 2014, 129-142.came an important component of the population of the Arsacid Empire, but they were certainly not its dominant part. At the same time the Parthians appreciated the vivacity of the Greek culture and many of them were its avid enthusiasts. The Arsacids were superbly adroit in combining the preservation of the main components of the Iranian and nomadic culture that made up the core of their ethos with the political pragmatism which may be observed in their pro‑Hellenic propaganda.

Read the article here.

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Articles

The genealogy of Artabanos II

The last day of 2014 is busier than most other days on this blog:

Olbrycht, Marek Jan. 2014. The genealogy of Artabanos II (AD 8/9–39/40), King of Parthia. Miscellanea Anthropologica et Sociologica 15(3). 92–97.

One of the most controversial issues in the Parthian history of the early 1st century AD is the lineage of Artabanos II. The resolution of this problem determines the image of Parthian history in the 1st century AD, moulded to a large extent by an internecine struggle for the legitimation of rival parties’ claim to power.

Read it here.

 

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Books

Middle Persian and Parthian hymns in the Turfan Collection

Durkin-Meisterernst, Desmond (ed.). 2014. Miscellaneous hymns: Middle Persian and Parthian hymns in the Turfan Collection (Berliner Turfantexte 31). Brepols Publishers.

This is an edition of a large number of fragments of Middle Persian and Parthian Manichaean hymns in the Berlin Turfan Collection.  M. Boyce in the register of her 1960 Catalogue of the Iranian Manuscripts in Manichaean script in the German Turfan Collection identified fragments of hymns ‘to the Third Messenger’ (group 44); ‘Parthian hymns written in couplets, unclassified’ (group 58) and ‘Hymns, unclassified, including poems’ (group 81). Though some of these fragments have been published in the meantime and others are very small, this yields more than 250 previously unpublished fragments, many of considerable size. The fragments are presented in diplomatic edition together with a transcription and translation into English. Since most of the hymns are abecedarian they are presented as far as possible in strophic form. An extensive introduction, notes, a complete glossary and facsimiles of joined fragments accompany the edition.

For more information, see the publisher’s website.

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Articles

The ethics and praxis of Mehr and Mithras

Pourshariati, Parvaneh. 2013. The ethics and praxis of Mehr and Mithras and the social institution of the ʿayyārs in the epic romance of Samak-e ʿayyār*. Journal of Persianate Studies 6. 15–38.

Giving a very brief and introductory summary of the many avatars of the Iranian god, Mithra, throughout Eurasia, as well as the primordial functions of the god, this article proceeds to discuss the Iranian Mithraic world-view, as seen in the ethics and practices of the “chivalrous” brother-hoods and sisterhoods of the ʿayyārs. Through a preliminary examination of the Parthian epic romance of Samak-e ʿayyār, we shall argue here that this literary epic provides us with a fascinating template for decoding not only; 1) the ethics, “ideal” social mores and praxes and the ideo-logical super-structures of the “chivalrous” brotherhood, or ʿayyars, of Iran, but also; 2) what was in effect the ethics of Mithraic brotherhoods and sisterhoods of the Iranian world.

Read the article here.

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