Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: Late Antiquity

  • Zoroastrian Hermeneutics in Late Antiquity

    Zoroastrian Hermeneutics in Late Antiquity

    Pourdavoud Lecture Series

    Zoroastrian Hermeneutics in Late Antiquity

    The Sūdgar Nask of Dēnkard Book 9

    Wednesday, April 2, 2025 at 4:00pm Pacific
    Royce Hall 306

    Hybrid Zoom option available
    Registration required

    Speaker: Yuhan Sohrab-Dinshaw Vevaina

    The Sūdgar Nask of Dēnkard Book 9 is a commentary on the ‘Old Avesta’ of the 2nd millennium BCE produced in Pahlavi (Zoroastrian Middle Persian) in the Sasanian (224–651 CE) and early Islamic centuries. This commentary is a value-laden, ideologically motivated discourse that displays a rich panoply of tradition-constituted forms of allegoresis. It mobilizes complex forms of citation, allusion, and intertextuality from the inherited Avestan world of myth and ritual in order to engage with and react to the profound changes occurring in Iranian society. Despite its value and importance for developing our nascent understanding of Zoroastrian hermeneutics and the self-conception of the Zoroastrian priesthood in Late Antiquity, this primary source has attracted scant scholarly attention due to the extreme difficulty of its subject matter and the lack of a reliable translation. This 2-volume work represents the first critical edition, translation, and commentary of this formidable text which will contribute to the philological, theological, and historiographical study of Zoroastrianism in a pivotal moment in its rich and illustrious history. Reading the Sūdgar Nask is a hermeneutic process of traversing texts, genres, and rituals in both the Avestan and Pahlavi corpora, thus activating nodes in a web or network of textual and meta-textual relations that establish new forms of allegoreses or meaning making. It is argued that this entire hermeneutical complex of weaving a ‘new’ text composed of implicit proof text and explicit commentary renews, extends, and, ultimately, makes tradition.

  • Cosmos, society, religion

    Maurer, Moritz. 2024. Kosmos, Gesellschaft, Religion: Zoroastrische und manichäische Sozialordnungsdiskurse in der langen Spätantike (Religionsgeschichtliche Versuche und Vorarbeiten 80). Berlin: De Gruyter.

    For over 400 years, the Sasanian Empire was one of late antiquity’s most powerful empires. Zoroastrian religious specialists came up with a system to order its complex society. By looking at numerous primary sources, this volume reconstructs that process in the context of Sasanian social and economic history and examines its afterlife in Zoroastrian texts.

    About

  • A Historian’s Memoir

    The Oxford Centre for Late Antiquity (OCLA) invites to a celebration of Professor Dame Averil Cameron’s latest book:

    Cameron, Averil. 2024. Transitions: A historian’s memoir (Studi e Testi Tardoantichi 25). Turnhout: Brepols Publishers.

    With Peter Groves & John Haldon
    12 November 2024, at 5pm & on Zoom
    Levine Auditorium, Trinity College, University of Oxford

    The transitions of the title are those in the life and intellectual development of one of the leading historians of late antiquity and Byzantium. Averil Cameron recounts her working-class origins in North Staffordshire and how she came to read Classics at Oxford and start her research at Glasgow University before moving to London and teaching at King’s College London. Later she was the head of Keble College Oxford at a time of change in the University and its colleges. She played a leading role in projects and organisations even as the flow of books and articles continued, in an array of publications that have been fundamental in shaping the disciplines of late antiquity and Byzantine studies in the twentieth and twenty-first centuries.

    Summary of the book

  • Two Memoirs

    Iranian Studies, the subject matter of this bibliographic blog, is not an easily defined field. It seems to me that we often mean the study of Zoroastrianism or ancient Iran, when we post about Iranian Studies. But even if we limit the scope of our work to what we might intellectually call the study of pre-Islamic Iran—due to the historical break in the transmission of Iranian religions—a workable definition still eludes us, as a vast number of pre-Islamic Iranian texts and concepts are only known to us through their Islamic garb. It becomes even more complex to define the field of our activities when we include neighbouring fields. I am painfully aware that it becomes still more complicated, if we consider publications that fall slightly outside of the academic genre. However, my approach was from the start a pragmatic one, as I wanted to be able to continue our work for as long as we could and without too much pressure. I know that we often miss publications by our colleagues from neighbouring disciplines; so, here I want to address one shortcoming that is close to my own interests and heart: two memoirs by eminent scholars of the other late antiquity (bold and provocative claim). One by the well-known Peter Brown (Princeton University), whom I have not had the pleasure to meet, and one by the equally well-known and wonderful Averil Cameron (University of Oxford), whom I have.

    Arash Zeini

    Brown, Peter. 2023. Journeys of the mind: A life in history. Princeton: Princeton University Press.

    The end of the ancient world was long regarded by historians as a time of decadence, decline, and fall. In his career-long engagement with this era, the widely acclaimed and pathbreaking historian Peter Brown has shown, however, that the “neglected half-millennium” now known as late antiquity was in fact crucial to the development of modern Europe and the Middle East. In Journeys of the Mind, Brown recounts his life and work, describing his efforts to recapture the spirit of an age. As he and other scholars opened up the history of the classical world in its last centuries to the wider world of Eurasia and northern Africa, they discovered previously overlooked areas of religious and cultural creativity as well as foundational institution-building. A respect for diversity and outreach to the non-European world, relatively recent concerns in other fields, have been a matter of course for decades among the leading scholars of late antiquity.

    Overview

    Cameron, Averil. 2024. Transitions: A historian’s memoir (Studi e Testi Tardoantichi 25). Turnhout: Brepols Publishers.

    The transitions of the title are those in the life and intellectual development of one of the leading historians of late antiquity and Byzantium. Averil Cameron recounts her working-class origins in North Staffordshire and how she came to read Classics at Oxford and start her research at Glasgow University before moving to London and teaching at King’s College London. Later she was the head of Keble College Oxford at a time of change in the University and its colleges. She played a leading role in projects and organisations even as the flow of books and articles continued, in an array of publications that have been fundamental in shaping the disciplines of late antiquity and Byzantine studies in the twentieth and twenty-first centuries.

    Summary

  • Apocalyptic Eschatology and Empire in Sasanian Iran

    Canepa, Matthew P. 2024. Envisioning dualism and emplacing the Eschaton: Apocalyptic eschatology and empire in Sasanian Iran. In Jörg Rüpke, Michal Biran & Yuri Pines (eds.), Empires and Gods: The Role of Religions in Imperial History (Imperial Histories: Eurasian Empires Compared), vol. 1, 135–174. Berlin: De Gruyter.

    The Sasanian Empire (224–642 CE) was the last great Iranian empire to rule overWestern Asia before the coming of Islam. The empire was founded when Ardaxšīr I (r. 224 – ca. 242), a local ruler of Pārs and vassal to the Parthian king of kings, revolted from his overlord, Ardawān IV, defeating and killing him in the Battleof Hormozgān. Ending five centuries of Arsacid rule, Ardaxšīr I quickly took control of the Iranian plateau and Mesopotamia, expanding the empire and soon bringing him into conflict with the Romans. His son and successor Šābuhr I (r. 242–272) expanded the empire eastward into Northern India at the expense of the Kushan Empire and westward into Roman territory, raiding several importantRoman cities and deporting their inhabitants, including those of Antioch. By the late-sixth century CE the Sasanians had forged a centralized empire from theParthian Empire’s heterogenous network of crown lands, client kingdoms, semi-autonomous city-states, and aristocratic estates. Despite setbacks, the new powerful empire succeeded in contending with and often defeating the economic and military might of the Roman Empire, while resisting the military pressures of the steppe, and harnessing the economic forces of Eurasian trade. With mercantile networks that extended from the Persian Gulf to the South China Sea, the Empire of the Iranians exercised power over Mesopotamia, Iran, portions of the Caucasus,South and Central Asia, and briefly Egypt, Anatolia and even to the walls of Constantinople during the empire’s final apogee under Husraw II (r. 590–628). Over the course of late antiquity, Sasanian art, architecture, and court culture created a new dominant global aristocratic common culture in western Eurasia, beguiling theirRoman, South Asian, and Chinese contemporaries, and deeply imprinted the later Islamic world.

    This chapter is available as an open access publication.

  • Babylonian Jews and Sasanian Imperialism

    Gross, Simcha. 2024. Babylonian Jews and Sasanian imperialism in late antiquity. Cambridge: Cambridge University Press.

    The new publication date for this book is now February 2024.

    From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.

  • The Babylonian Talmud

    Amsler, Monika. 2023. The Babylonian Talmud and late antique book culture. Cambridge: Cambridge University Press.

    This title is also available as Open Access on Cambridge Core.

    In this book, Monika Amsler explores the historical contexts in which the Babylonian Talmud was formed in an effort to determine whether it was the result of oral transmission. Scholars have posited that the rulings and stories we find in the Talmud were passed on from one generation to the next, each generation adding their opinions and interpretations of a given subject. Yet such an oral formation process is unheard of in late antiquity. Moreover, the model exoticizes the Talmud and disregards the intellectual world of Sassanid Persia. Rather than taking the Talmud’s discursive structure as a sign for orality, Amsler interrogates the intellectual and material prerequisites of composers of such complex works, and their education and methods of large-scale data management. She also traces and highlights the marks that their working methods inevitably left in the text. Detailing how intellectual innovation was generated, Amsler’s book also sheds new light on the content of the Talmud.

    From Cambridge Core

  • Sylloge Nummorum Sasanidarum, Paris-Berlin-Wien

    Schindel, Nikolaus. 2022. Khusro I. (Sylloge Nummorum Sasanidarum, Paris-Berlin-Wien 4). 2 vols. Wien: Österreichische Akademie der Wissenschaften.

    The fourth volume of the series Sylloge Nummorum Sasanidarum, Paris-Berlin-Wien, covers the period of Khusro I (531–579). His long reign is generally considered the high point of Sasanian history. So far, numismatic research has only covered his coinage in overviews, but no detailed treatment has been compiled. Similarly, the number of coins properly published did not do justice to the importance of Khusro I’s coinage. For the first time, a detailed numismatic analysis based on a representative collection of material can be presented. While the numismatic documentation is still far from complete, some developments now become visible for the first time. One focus is on the mint abbreviations, because analysis of these gives access to important new information for Sasanian administrative and regional history. The observation of numismatic parameters is of particular importance in this respect, and while style no longer offers relevant clues, some other topics, such as the patterns of minting, do; as a result, the important and productive mint signature WH can be firmly located in the region Khuzistan. The value of Sasanian coinage for the reconstruction of political history is also evaluated. One chapter is dedicated to material analysis. The catalogue covers about 880 coins from the collections in Paris, Berlin, and Vienna, as well as about 1200 additional coins. This is the most substantial documentation of the coinage of Khusro I compiled so far. The typology, legends and additional marks are documented and discussed in detail, with the text and catalogue divided into two separate volumes.

  • Baghdād

    Scheiner, Jens & Isabel Toral (eds.). 2022. Baghdād: From its beginnings to the 14th century (Handbook of Oriental Studies. Section 1 The Near and Middle East 166). Leiden: Brill.

    Baghdād: From its Beginnings to the 14th Century offers an exhaustive handbook that covers all possible themes connected to the history of this urban complex in Iraq, from its origins rooted in late antique Mesopotamia up to the aftermath of the Mongol invasion in 1258.
    Against the common perception of a city founded 762 in a vacuum, which, after experiencing a heyday in a mythical “golden age” under the early ʿAbbāsids, entered since 900 a long period of decline that ended with a complete collapse by savage people from the East in 1258, the volume emphasizes the continuity of Baghdād’s urban life, and shows how it was marked by its destiny as caliphal seat and cultural hub.

    From the publisher’s website

  • A Universal History from the Late Sasanian Empire

    Häberl, Charles G. 2022. The book of kings and the explanations of this world. A universal history from the late Sasanian Empire. Liverpool University Press.

    The Mandaeans of Iraq and Iran are adherents of the last surviving Gnostic tradition from the period of Late Antiquity, and the Book of Kings is the capstone to one of their most sacred scriptures. A universal history in four parts, it concisely outlines the entire 480,000 year span of the material world, from its creation to its destruction in the maw of the great Leviathan, with details including a succession of antediluvian cataclysms that have previously wiped out all human life, the reigns of the kings who have reigned over humanity and are still yet to reign, a lament on the end of pagan antiquity under the reign of the Arabs, and the apocalyptic drama attending those who have the misfortune to live at the end of the world era. For the first time ever, this work appears in English in its entirety, complete and unabridged, and directly translated from original Mandaic manuscripts, with the events mentioned within it coordinated with our calendar. It also includes an extensive commentary illustrating its relationship to contemporary historical writing and with the sacred literature of Zoroastrians, Jews, Christians, Muslims, and other neighbouring religious communities living under Sasanian rule.