The Battle of Marathon changed the course of history in ancient Greece. To many, the impossible seemed to have been achieved – the mighty Persian Empire halted in its advance. What happened that day, why was the battle fought, and how did people make sense of it? This bold new history of the battle examines how the conflict unfolded and the ideas attached to it in antiquity and beyond. Many thought the battle offered lessons in how people should behave, with heroism to be emulated and faults to be avoided. While the battle itself was fought in one day, the battle for the idea of Marathon has lasted ever since. After immersing you in the battle, this work will help you to explore how the ancient Athenians used the battle in their relations between themselves and others, and how the battle continued to be used to express ideas about gods, empire, and morality in the age of Alexander and his successors, at Rome and in Greece under the Roman Empire, and in the ages after antiquity, even in our own era, in which Marathon plays a remarkable role in sport, film, and children’s literature with each retelling a re-imagining of the battle and its meaning. A clash of weapons, gods, and principles, this is Marathon as you’ve never seen it before!
Table of Contents Introduction
Athenians at a Turning Point
The Greek World
Persia
Revolt in Ionia
The Plain of Marathon
The Fight
Surviving Marathon
Events after Marathon
Memories of Marathon in Fifth-Century Art and Literature
The Hunt for Ancient Israel celebrates the contribution of Diana V. Edelman to the field of biblical studies and celebrates her personally as researcher, teacher, mentor, colleague, and mastermind of new research paths and groups. It salutes her unconventional, constant thinking and rethinking outside the box, and her challenging of established consensuses. This volume includes essays addressing biblical themes and texts, archaeological fieldwork, historical method, social memory and reception history.
This volume highlights and advances new developments in the study of Edom and Idumea in eighteen essays written by researchers from different disciplines (history, archaeology, Assyriology, epigraphy, memory studies, and Hebrew Bible studies). The topics examined include the emergence of Idumea, the evolution of Edomite/Idumean identity, the impact of the Arabian trade on the region, comparative and regional studies of Idumea and Judah, studies of specific sites, artifacts, epigraphic and literary sources, and a section on literary and ideological constructions and memories of “Edom” reflected in the Hebrew Bible. This volume is a “go-to” for all who are interested in the current state of research about Edom and Idumea.
The interactive film of the Performance of the High Zoroastrian Ceremony of Yasna
Open Access to the full film of the performance of the most solemn Zoroastrian ceremony the standard Yasna with the dedicatory of Mīnō Nāwar (the version edited by Geldner), the film is prepared in the frame of the multi-disciplinary Multimedia Yasna project (MuYa), based at SOAS, University of London and funded by the European Research Council (ERC) with an Advanced Investigator Grant (2016-2022), which had as its focus the Yasna – the core ritual of the Zoroastrian religion:
“You can watch the film at different speeds by moving the dot on the speed line below the Chapter and Stanza & Subsection tabs. The recording of this film was made in November 2017 at the Dadar Athornan Institute in Mumbai. The two priests, who performed the ceremony are the late Ervad Asphandiarji Dadachanji and Ervad Adil Bhesania.”
The Multimedia Yasna (MUYA)
The Multimedia Yasna (MUYA) examines the performance and written transmission of the core ritual of the Zoroastrian tradition, the Yasna, whose oldest parts date from the second millennium BCE. Composed in an ancient Iranian language, Avestan, the texts were transmitted orally and not written down until the fifth or sixth century CE. The oral tradition continues to be central to the religion, and the daily Yasna ceremony, the most important of all the rituals, is recited from memory by Zoroastrian priests. The interpretation of the Yasna has long been hampered by out-dated editions and translations of the text and until now there has been no documentation and study of the performance of the full ritual. The project MUYA examines both the oral and written traditions. It has filmed a performance of the Yasna ritual and created a critical edition of the recitation text examining the Yasna both as a performance and as a text attested in manuscripts. The two approaches have been integrated to answer questions about the meaning and function of the Yasna in a historical perspective.
Combining models and methodologies from digital humanities, philology and linguistics, the project has produced a subtitled, interactive film of the Yasna ritual, an online platform of transcribed manuscripts, editorial tools, digital transcriptions of manuscripts and digital editions with a text-critical apparatus, and with print editions, translations and commentaries of the Yasna. Information which was formerly restricted to students of Iranian philology and practising Zoroastrians has now become accessible to a world-wide audience through digital humanities. The project, based at SOAS, University of London and funded by the European Research Council, ran from October 2016 to September 2022. It was headed by Professor Almut Hintze and included an international team of researchers in the UK, Germany, India and Iran.
Barmash, Pamela & Mark W. Hamilton (eds.). 2021. In the shadow of empire: Israel and Judah in the long sixth century BCE. Atlanta: SBL Press.
The essays in this volume revisit issues of exile and occupation during the sixth century BCE through texts, iconography, and material culture. Unlike previous studies that focused narrowly on the Babylonian exile of the Judahite elites, this volume widens the geographical and temporal scope to include the Assyrian, Babylonian, and Persian Empires. Contributors Pamela Barmash, Ryan P. Bonfiglio, Caralie Cooke, Lisbeth S. Fried, Martien A. Halvorson-Taylor, Mark W. Hamilton, Matt Waters, and Ian D. Wilson lay a firm foundation for future work on the long sixth century.
The feeding habits of camels entail exceedingly long periods (6-9 hours) of daily grazing and browsing unless fodder and/or rations are given to them as dietary supplements. Historical sources from the 17th to the 20th century attest to the use of such rations, particularly when camels were working, whether in commercial caravans or on military campaigns, and time constraints or a shortage of grazing would not provide the caloric intake necessary to keep the animals healthy and able to sustain their workload. These sources provide the key to understanding a small number of Persepolis Fortification Archive texts recording the disbursement of flour rations for camels. They also explain how ‘flour,’ normally a coarsely ground meal made of barley or another grain, was prepared with the addition of water, oil and/or other additives (fish, legumes), and formed into balls that were fed to camels as supplemental foodstuff. The study also presents some thoughts on long-distance travel involving camels. Based on several historical itineraries from the 17th and 18th century, it is possible to calculate likely rates of travel per day and time out for rest days, suggesting how long it may have taken to cover some of the distances mentioned in the Persepolis texts.
To date, there has been no comprehensive study specifically devoted to the syntax or morphosyntax of Old Persian cases. The authors of the present work have decided to remedy this with a study regarding an Old Persian case that from various viewpoints is not only the most complex, but also the most interesting: the genitive. Progressing from traditional approaches, the authors analyze the Old Persian genitive adopting both semasiological and onomasiological methods. Through a semasiological approach, emphasis is placed on case functions as well as on the constructions in which the genitive case is implied and the various meanings that they convey. Through an onomasiological approach, a given semantic/functional domain, such as ditransitive constructions and expressions of possession, is investigated, and the relevant alternating constructions are analyzed.
Thanks to this integrated methodology, the new monograph in the Indo-European Text Linguistics, Poetics and Stylistics series will be of great interest to specialists in Old Iranian philology and comparative-historical Indo-European linguistics as well as to scholars working in the fields of general linguistics (morphosyntax) and linguistic typology.
Desset, François, Kambiz Tabibzadeh, Matthieu Kervran, Gian Pietro Basello & Gianni Marchesi. 2022. The Decipherment of Linear Elamite Writing.Zeitschrift für Assyriologie und vorderasiatische Archäologie 112 (1), 11-60.
Linear Elamite writing was used in southern Iran in the late 3rd/early 2nd millennium BCE (ca. 2300–1880 BCE). First discovered during the French excavations at Susa from 1903 onwards, it has so far resisted decipherment. The publication of eight inscribed silver beakers in 2018 provided the materials and the starting point for a new attempt; its results are presented in this paper. A full description and analysis of Linear Elamite of writing, employed for recording the Elamite language, is given here for the first time, together with a discussion of Elamite phonology and the biscriptualism that characterizes this language in its earliest documented phase.
The Achaemenid Persian kings ruled over the largest empire of antiquity, stretching from Libya to the steppes of Asia and from Ethiopia to Pakistan. From the palace-city of Persepolis, Cyrus the Great, Darius, Xerxes, and their heirs reigned supreme for centuries until the conquests of Alexander of Macedon brought the empire to a swift and unexpected end in the late 330s BCE.
In Persians, historian Lloyd Llewellyn-Jones tells the epic story of this dynasty and the world it ruled. Drawing on Iranian inscriptions, cuneiform tablets, art, and archaeology, he shows how the Achaemenid Persian Empire was the world’s first superpower—one built, despite its imperial ambition, on cooperation and tolerance. This is the definitive history of the Achaemenid dynasty and its legacies in modern-day Iran, a book that completely reshapes our understanding of the ancient world.
