The table of contents of the latest issue (62/2) of the journal Iran:
Abbas Moghaddam & Elnaz Rashidian: Visiting Tol-e Tahmachi, a Fifth Millennium BCE Settlement in the Persian Gulf Littoral, Southwest Iran
Sheler Amelirad & Behroz Khanmohamadi: Typological Study of Metal Pins in Northwestern Iran Based on the Bayazid Abad (Bayazi Awa) Archaeological Assemblage
Mostafa Dehpahlavan & Zahra Alinezhad: The Cylinder Seals of Qareh Tepe in Sagzabad, Iron Age II and III
Mohsen Javeri & Majid MontazerZohouri: Vigol and Harāskān Fire Temple: Archaeological Evidence About the Veneration of Fire in the Center of the Iranian Plateau During the Sasanian Period
Shahram Jalilian & Touraj Daryaee: The Image of the Sasanian King in the Perso-Arabic Historical Tradition
Esmaeil Sangari, Zohreh Noori, Amirhossein Moghaddas, Aliakbar Abbasi & Reza Dehghani: The Iconography of Dancers and Their Garments on Sasanid Silver Vessels (Case Study: Four Silver Vessels with Different Features)
Michael Shenkar: The So-Called “Fravašis” and the “Heaven and Hell” Paintings, and the Cult of Nana in Panjikent
Moujan Matin: A Medieval Stonepaste Ceramic Production Site in Moshkin Tepe, Iran: Ceramics, Wasters, and Manufacturing Equipment
Philip Henning Grobien: The Origins and Intentions of the Anglo-Persian Agreement 1919: A Reassessment
Azarnouche, Samra. 2024. Tectonique des mythes. Croyances et théories zoroastriennes sur le tremblement de terre. Revue de l’histoire des religions 241(2). 275–297.
Anselm Kiefer, Le Croissant fertile, 2010
While the earthquake is primarily a cosmogonic act provoked by the intrusion of Evil into Ohrmazd’s world, the Zoroastrian accounts describing the phenomenon also bear witness to a striking confluence of myth, mechanistic theories and biological analogies. The tradition conveyed by the texts (Bundahišn 21e, Dēnkard III.93 and Dādestān ī Dēnīg 69) attributes the earthquake sometimes to the demon Čišmag and his atmospheric acolytes, sometimes to the sorcerer Frāsyāb, two figures who also have in common that they are associated with drought. Some episodes featuring them also include a mysterious appearance by Spandarmad, the Earth goddess. These elements indicate that the Zoroastrian aetiology of earthquakes was far more narratively complex than the texts handed down to us give us to understand.
Abstract
The above article is part of an issue dedicated to earthquakes:
Zoroastrian Esotericism is a special issue of Religiographies, vol. 3, no. 1, edited by Mariano Errichiello, Daniel J. Sheffield, and Yuhan Sohrab-Dinshaw Vevaina.
Table of contents
Editorial
New Perspectives on the Study of Esotericism and Zoroastrianism Mariano Errichiello, SOAS University of London Francesco Piraino, Giorgio Cini Foundation / Harvard Divinity School Yuhan Sohrab-Dinshaw Vevaina, University of Oxford [PDF] 1-6
Articles
The Mazdean Esoteric Dimension between Ritual and Theology Antonio Panaino, University of Bologna [PDF] 7-26
Exploring Zoroastrianism and Esotericism in the Context of Global Religious History Moritz Maurer, Institut für Religionswissenschaft, Universität Heidelberg [PDF] 27-43
Religious conversion is a phenomenon that has intrigued scholars, theologians, and sociologists for centuries. As the conscious choice of a particular form of religion over another, it is eminently a form of religious contact. Religious conversion may be approached psychologically, sociologically, and conceptually. The contributions of this special issue show all three approaches and cover a wide array of geographical, social, and religious contexts.
Nima Asefi: Open Access Frāy in Seven Documents from the Pahlavi Archive of Hastijan
Majid Daneshgar: Anthologies of Persian Poetry Inscribed in Indonesia: A Handlist of Rare Manuscripts
Mustafa Dehqan: Restricted Access From Historian to Poet: A Checklist of the Persian Poems of Idrīs Bidlīsī (Hašt Bihišt VI, Nuruosmaniye 3209)
Marco Ferrario: Before Skunḫa. A (Trans)Local Perspective on the Rise of the Teispid-Achaemenid Frontiers in Baktria, Sogdiana, and Beyond
Saloumeh Gholami: The Zoroastrian Manuscripts of the Rostam Jāmāsb’s Family and a New Dating of Videvdād 4100
Book Review:
David Gilinsky: ‘Shirat Moshe: A Complete Hebrew translation of Shahin’s Musa Nameh – the greatest poet of Iranian Jewry’ [Hebrew] , written by Baruch Pickel
The first and second issues of volume 28 of Iran and the Caucasus are published and contain several interesting contributions. Below are listed the articles that deal with ancient Iran: