Yasharpour, Dalia. 2021. The Prince and the Sufi: the Judeo-Persian rendition of the Buddha biographies (The Brill Reference Library of Judaism 62). Leiden: Brill.
The Prince and the Sufi is the literary composition of the seventeenth-century Judeo-Persian poet Elisha ben Shmūel. In The Prince and the Sufi: The Judeo-Persian Rendition of the Buddha Biographies, Dalia Yasharpour provides a thorough analysis of this popular work to show how the Buddha’s life story has undergone substantial transformation with the use of Jewish, Judeo-Persian and Persian-Islamic sources. The annotated edition of the text and the corresponding English translation are meticulous and insightful. This scholarly study makes available to readers an important branch in the genealogical tree of the Buddha Biographies.
The Russian archaeologist V.I. Sarianidi has localized dozens of settlements on the territory of former Margiana and Bactria and has proven that they belong to the same archaeological culture, which he labeled “Bactria-Margiana Archaeological Complex” (BMAC). At the end of the 1970s he managed to find the probable capital of this culture, a settlement called Gonur-depe. Gonur is located in the old delta of the Murghab River, on the border of the Karakum desert. The city was most likely founded around 2300 bce and experienced its heyday between 2000 and 1800. Somewhere around 1800, the riverbed of the Murghab began to move eastwards, which eventually led to the city being abandoned by its inhabitants. Already very soon the whole BMAC civilization started to decline, and we see few traces of it after 1600 bce.
This Paper as well as the whole volume is freely available.
A l’instar du droit romain, le droit successoral mazdéen distinguait les présomptions simples et irréfragables, connaissait la représentation successorale, la théorie des comourants, le droit d’accession, le rapport des libéralités ; en matière de règlement du passif, il appliquait la règle nemo liberalis nisi liberatus, permettait aux créanciers successoraux de bénéficier du privilège de la séparation des patrimoines, soumettait les cohéritiers débiteurs à une obligation in solidum ; en matière de droit de la filiation, il distinguait l’adoption simple de l’adoption plénière. Tout en décrivant exhaustivement le droit successoral mazdéen, cet ouvrage établit de nombreux parallèles avec d’autres droits de l’Antiquité, ainsi qu’avec le droit français.
In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire.
The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first “Jews,” lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, Becking finds evidence of intermarriage, trade cooperation, and even a limited acceptance of one another’s gods between the various ethnic groups at Elephantine. His analysis of the Elephantine Yehudites’ unorthodox form of Yahwism provides valuable insight into the group’s religious beliefs and practices.
An important contribution to the study of Yehudite life in the diaspora, this accessibly written and sweeping history enhances our understanding of the varieties of early Jewish life and how these contributed to the construction of Judaism.
Redard, Céline, Juanjo Ferrer-Losilla, Hamid Moein & Philippe Swennen (eds.). 2020. Aux sources des liturgies indo-iraniennes (Collection Religion 10). Liège: Presses universitaires de l’Université de Liège.
The volume is the proceeding of the international colloquium entitled Aux sources des liturgies indo-iraniennes, which was held on 9 and 10 June 2016 at the University of Liège.
Table of Contents
Philippe Swennen: “Introduction”
Joanna Jurewicz: “The God who fights with the Snake and Agni”
Toshifumi Gotō: “Bergung des gesunkenen Sonnenlichts im Rigveda und Avesta”
Kyoko Amano: “What is ‘Knowledge’ Justifying a Ritual Action? Uses of yá eváṁ véda / yá eváṁ vidvā́n in the Maitrāyaṇī Sam̐hitā”
Naoko Nishimura: “On the first mantra section of the Yajurveda-Sam̐hitā: Preparation for milking, or grazing of cows?”
Philippe Swennen: “Archéologie d’un mantra védique”
Éric Pirart: “L’idée d’hospitalité”
Antonio Panaino: “aētāsә.tē ātarә zaoϑrā. On the Mazdean Animal and Symbolic Sacrifices: Their Problems, Timing and Restrictions”
Jean Kellens: “ahu, mainiiu, ratu”
Eijirō Dōyama: “Reflections on YH 40.1 from the Perspective of Indo-Iranian Culture”
Alberto Cantera: “Litanies and rituals. The structure and position of the Long Liturgy within the Zoroastrian ritual system”
Céline Redard: “Les Āfrīnagāns: une diversité rituelle étonnante”
Götz König: “Daēnā and Xratu. Some considerations on Alberto Cantera’s essay Talking with god”
Juanjo Ferrer-Losilla: “Les alphabets avestiques et leur récitation dans les rituels zoroastriens: innovation ou archaïsme”
Miguel Ángel Andrés-Toledo: “Socio-religious Division in the Indo-Iranian Investiture with the Sacred Girdle”
Hamid Moein: “Some remarks about the Zoroastrian ceremony of cutting a new kusti according to two Persian Rivāyat manuscripts and two of the oldest Avestan manuscripts”
Although the proper names of the Magi do not appear at all in Matthew 2,1-12, the apocryphal traditions have established three names in particular, Gaspar, Melchior and Balthazar. However, they are by no means the only ones, as the number of the Magi was never indicated in the Gospels, the same applies to their names, which range from three to twelve. The present essay proposes a preliminary investigation into the history of the origins of this complex onomastic tradition attested in different languages and cultures, between East and West, in the Late Ancient and Medieval world, on the traces of intricate paths of ancient spirituality and Christian propaganda, which thanks to the figure of the evangelical Magi was able to develop an important means of dialogue and intercultural promotion. The text is accompanied by synoptic tables (edited by A. Zubani) and an appendix on the Ossetian text of Matthew 2,1-12 (P. Ognibene), as well as two short essays, one on the Indo-Parthian coinage of the Gondofaridi (A. Gariboldi), whose history is linked to the figure of Gaspar, the other on the image of the Evangelical Magi in the Chinese reception (J. Kotyk).
Table of Contents
Antonio Panaino: I nomi dei Magi Evangelici
Alessia Zubani: Nomina nuda tenemus. L’onomastica dei Magi Evangelici
Andrea Gariboldi, Le monete indo-partiche di Gondophares
Jeffrey Kotyk: La nascita di Cristo e i portatori di doni persiani nelle fonti cinesi medievali
Larson, Richard K., Sedigheh Moradi & Vida Samiian (eds.). 2020. Advances in Iranian Linguistics (Current Issues in Linguistic Theory, 351). Amsterdam & Philadelphia: John Benjamins Publishing Company.
This volume brings together selected papers from the first North American Conference in Iranian Linguistics, which was organized by the linguistics department at Stony Brook University. Papers were selected to illustrate the range of frameworks, diverse areas of research and how the boundaries of linguistic analysis of Iranian languages have expanded over the years. The contributions collected in this volume address advancing research and complex methodological explorations in a broad range of topics in Persian syntax, morphology, phonology, semantics, typology and classification, as well as historical linguistics. Some of the papers also investigate less-studied and endangered Iranian languages such as Tat, Gilaki and Mazandarani, Sorani and Kurmanji Kurdish, and Zazaki. The volume will be of value to scholars in theoretical frameworks as well as those with typological and diachronic perspectives, and in particular to those working in Iranian linguistics.
This collection of essays presents a synthesis of current research on the Oxus Civilization, which rose and developed at the turn of the 3rd to 2nd millennia BC in Central Asia.
First discovered in the 1970s, the Oxus Civilization, or the Bactria–Margiana Archaeological Complex (BMAC), has engendered many different interpretations, which are explored in this volume by an international group of archaeologists and researchers. Contributors cover all aspects of this fascinating Bronze Age culture: architecture; material culture; grave goods; religion; migrations; and trade and interactions with neighboring civilizations, from Mesopotamia to the Indus, and the Gulf to the northern steppes. Chapters also examine the Oxus Civilization’s roots in previous local cultures, explore its environmental and chronological context, or the possibly coveted metal sources, and look into the reasons for its decline.
The World of the Oxus Civilization offers a broad and fascinating examination of this society, and provides an invaluable updated resource for anyone working on the culture, history, and archaeology of this region and on the multiple interactions at work at that time in the ancient Near East.
Robert Crellin & Jügel, Thomas (eds.). 2020. Perfects in Indo-European languages and beyond (Current Issues in Linguistic Theory 352). Amsterdam & Philadelphia: John Benjamins Publishing Company.
This volume provides a detailed investigation of perfects from all the branches of the Indo-European language family, in some cases representing the first ever comprehensive description. Thorough philological examinations result in empirically well-founded analyses illustrated with over 940 examples. The unique temporal depth and diatopic breadth of attested Indo-European languages permits the investigation of both TAME (Tense-Aspect-Mood-Evidentiality) systems over time and recurring cycles of change, as well as synchronic patterns of areal distribution and contact phenomena. These possibilities are fully exploited in the volume. Furthermore, the cross-linguistic perspective adopted by many authors, as well as the inclusion of contributions which go beyond the boundaries of the Indo-European family per se, facilitates typological comparison. As such, the volume is intended to serve as a springboard for future research both into the semantics of the perfect in Indo-European itself, and verb systems across the world’s languages.
Russell, James R. 2020. Poets, Heroes, and their Dragons: Armenian And Iranian Studies (Ancient Iran Series 13, 1-2). 2 vols. Irvine, CA: Jordan Center for Persian Studies, University of California, Irvine.
The present volume is a collection of articles published by Professor James R. Russell of Harvard University, in various journals over the past decades. James Russell has been one of the pioneers in the field of Armenian and Iranian Studies, where he has demonstrated the importance of Iranian civilization for pre-Christian Armenia.
Table of Contents
VOL. 1
“Two Roads Diverged: Ancient Cappadocia and Ancient Armenia,” in R.G. Hovannisian, ed., Armenian Kesaria/Kayseri and Cappadocia, UCLA Armenian History and Culture Series, Historic Armenian Cities and Provinces 12, Costa Mesa, CA: Mazda, 2013, pp. 33-42.
“A Note on Armenian hrmštk-el,” in Uwe Bläsing, Victoria Arakelova, and Matthias Weinreich, eds., Studies on Iran and the Caucasus in Honour of Garnik Asatrian, Leiden: Brill, 2015, pp. 365-371.
“An Armenian Spirit of Time and Place: The Švot,” Revue des Etudes Arméniennes 1936 (2014-2015), pp. 13-59.
“The Epic of Sasun: Armenian Apocalypse,” in Sergio La Porta, ed., The Armenian Apocalyptic Tradition, Leiden: Brill, 2014, pp. 41-77.
“Language of Demons, Language of Men,” in publication, Festschrift Michael Stone, ed. Theo Van Lint, forthcoming
“The Cross and the Lotus: The Armenian Miscellany Patmut‘iwn płnje k‘ałak‘i (‘History of the City of Brass’),” in Vesta Curtis and Sarah Stewart, eds., The Rise of Islam (The Idea of Iran, Vol. 4), London: I.B. Tauris, 2009, pp. 71-81.
“On an Armenian Word List from the Cairo Geniza,” Iran and the Caucasus 17 (2013), pp. 189-214.
“The Vision of the Painting: Alexander Kondratiev’s Novella Dreams,” Alexander A. Sinitsyn and Maxim M. Kholod, eds., Koinon Dōron: Studies and Essays in Honour of Valery P. Nikonorov on the Occasion of His Sixtieth Birthday presented by His Friends and Colleagues, St. Petersburg: St. Petersburg State University Faculty of Philology, 2013, pp. 323-354.
“Heaven Is Here and the Emperor Is Near: A Traveler’s Guide to Heaven,” Academic Forum Collected Papers: The unity of Humanity and Heaven and Civilizational Diversity, Beijing, China: Institute for Advanced Humanistic Studies, PKU, 2014, pp. 191-222.
“The Interrupted Feast,” in Bernard Outtier, Cornelia B. Horn, Basil Lourié, and Alexey Ostrovsky, eds., Armenia between Byzantium and the Orient: Celebrating the Memory of Karen Yuzbashian (1927-2009), Leiden: Brill, 2019, pp. 468-529.
“Hārūt and Mārūt: The Armenian Zoroastrian Demonic Twins in the Qur’ān Who Invented Fiction,” in S. Tokhtasev and P. Luria, eds., Commentationes Iranicae: Sbornik statei k 90-letiyu V.A. Livshitsa, St. Petersburg: Institute of Oriental Manuscripts of the Russian Academy of Sciences and Nestor-Historia, 2013, pp. 469-480.
“The Curving Shore of Time and Space: Notes on the Prologue to Pushkin’s Ruslan and Ludmila,” in Steven Fine and Shai Secunda, eds., Shoshannat Yaakov: Jewish and Iranian Studies in Honor of Yaakov Elman, Leiden: Brill, 2012, pp. 318-365.
“Early Armenian Civilization,” in Edmund Herzig and Marina Kurkchiyan eds., The Armenians: Past and present in the making of national identity, London and New York: Routledge Curzon, 2005, pp. 23-40.
“Magic Mountains, Milky Seas, Dragon Slayers, and Other Zoroastrian Archetypes,” Bulletin of the Asia Institute 22, Ann Arbor, MI, 2008 [2012], pp. 57-80).
“Armenian Secret and Invented Languages and Argots,” Acta Linguistica Petropolitana, Transactions of the Institute for Linguistic Studies, Russian Academy of Sciences, St. Petersburg, Vol. VIII, part 3, St. Petersburg: Nauka, 2012, pp. 602-684.
“The Demon Weed,” Bulletin of the Asia Institute 19, 2009, pp. 131-134. 445
“The Shrine Beneath the Waves,” RES 51, Cambridge, MA, Spring 2007, pp. 136-156.
“The Memory Palace of St. Grigor Narekac‘i,” Hask hayagitakan taregirk‘ New Series, Year X, 2002-2006, Antelias, Lebanon, 2006, pp. 59-81.
“The Science of Parting: Eliade, Iranian Shamanism, and the View from Tomis,” Studia Asiatica XI, Bucharest, 2010.1-2, pp. 89-97.
“The Bells: From Poe to Sardarapat,” Journal of the Society for Armenian Studies 21 (2012), pp. 127-168.
“Misak‘ Medzarents‘: The Calm Before the Storm,” lecture at Boston University, 13 Oct. 2010.
“The Book of the Way (Girk‘ Chanaparhi) of Yeghishe Charents: An Illuminated Apocalyptic Gospel for Soviet Armenia,” Armenian Studies Program Occasional Paper Series, University of California, Berkeley, Stephan Astourian, ed., Spring 2012.
“Frik: The Bridge of Poetry,” Anathemata Heortika: Studies in Honor of Thomas F. Mathews, ed. Joseph D. Alchermes, Mainz: Philipp Von Zabern, 2009, pp. 256-264.
“Sasanian Yarns: The Problem of the Centaurs Reconsidered,” La Persia e Bisanzio, Roma: Accademia Nazionale dei Lincei, 2004, pp. 411-438.
“Solov’i, Solov’i,” St. Nersess Theological Review 10 (2005), pp. 77-139. 679
VOL. 2
“An Armenological Note on Kartīr’s Vision,”Dasturji Dr. Hormazdyar Dastur Kayoji Mirza Birth Centenary Memorial Volume, Udvada (Gujarat, India): Dastur Kayoji Mirza Institute, 2010, pp. 253-258.
“The Rime of the Book of the Dove (Stikh o Golubinoi knige): From Zoroastrian cosmology and Armenian heresiography to the Russian novel,” in Christine Allison, Anke Joisten-Pruschke, and Antje Wendtland, eds., From Daena to Din: Religion, Kultur und Sprache in der iranischen Welt, Wiesbaden: Harrassowitz, 2009, pp. 141-208 (Festschrift Prof. Dr. Philip Kreyenbroek).
“On an Armenian Magical Manuscript ( Jewish Theological Seminary, New York, MS 10558),” Proceedings of the Israel Academy of Sciences and Humanities(2002-2014), Jerusalem 2015, pp. 105-192.
“The Script of the Dove: An Armenian Hetaerogram,” Journal of Armenian Studies, Belmont, MA, Vol. IX, Nos. 1-2, 2010, pp. 61-108.
“An Armenian magico-medical manuscript (Bzhshkaran) in the NAASR Collection,” Journal of the Society for Armenian Studies 20, 2011, pp. 111-130.
“The Seh-lerai Language,” Journal of Armenian Studies 10.1-2 (2012-2013), pp. 1-85.
“Iranians, Armenians, Prince Igor, and the Lightness of Pushkin,” Iran and the Caucasus 18 (2014), pp. 345-381.
“On the image of Zarathustra,” in Alan Williams, Sarah Stewart, and Almut Hintze, eds., The Zoroastrian Flame: Exploring Religion, History, and Tradition, London: I.B. Tauris, 2016, pp. 147-178.
“The Elephant in the Room: Dawt‘ak the Rhetor’s Gift List,” forthcoming in Revue des Études Arméniennes 38, 2017.
“Heresies: On an Armenian prayer to the sun,” Journal of the Society for Armenian Studies 26, 2017, pp. 3-16.
“Odysseus and a Phoenician Tale,” ВестникСПбГУ. Философия и конфликтология, 2018. Т. 34, вып. 2, стр. 233-250.
“The Lyre of King David and the Greeks,” Judaica Petropolitana8, 2017, pp. 12-33.
“The Bible and revolution: some observations on Exodus, Psalm 37, Esther, and Philo,” Judaica Petropolitana 7, 2017, pp. 109-134.
“From Mashtots‘ to Nga‘ara: The Art of Writing and Cultural Survival in Armenia and Rapa Nui,” in Hebrew University Armenian Studies 15, Armenian, Hittite, and Indo-European Studies: A Commemoration Volume for Jos J.S. Weitenberg, ed. Uwe Bläsing, Jasmine Dum-Tragut, and Theo Maarten van Lint, Leuven: Peeters, 2019, pp. 271-318.
“Iranian in the Hekhalot,” in Matteo Compareti, ed., Fabulous Creatures and Spirits in Ancient Iranian Culture, Bologna: Casa Editrice Persiani, 2018, pp. 93-110.
“From Parthia to Robin Hood: The Armenian Version of the Epic of the Blind Man’s Son (Köroghlu),” The Embroidered Bible: Studies in Biblical Apocrypha and Pseudepigrapha in Honour of Michael E. Stone, eds. Lorenzo DiTommaso, Matthias Henze, and William Adler, Studia in Veteris Testamenti Pseudepigrapha, Leiden: E.J. Brill, 2017, pp. 877-898.
“The Armenian Magical Scroll and Outsider Art,” Iran and the Caucasus Vol. 15.1-2, Leiden and Erevan, 2011, pp. 5-47.
“Argawan: The Indo-European Memory of the Caucasus,” Journal of Armenian Studies VIII.2, Fall 2006 [2007], pp. 110-147.
“The Memory Palace of St. Gregory of Narek,” Hask hayagitakan taregirk’ (Hask Armenological Yearbook), New Series, Year X, 2002-2006, Antelias, Lebanon, 2006, pp. 59-81.
עלעצנירפש ראפ ןושל א (A loshn far Shprintzele), forthcoming in Jewish Languages (St. Petersburg), 2020.
“The Black Dervish of Armenian Futurism,” in Garnik Asatrian, ed., Caucaso- Caspica IV, Short Monograph Series, Erevan: Russian-Armenian University, 2019, pp. 245-319.
