Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Author: Shervin Farridnejad

  • Text, script and language in Bactria and Serindia

    Text, script and language in Bactria and Serindia

    Ching, Chao-jung & Michaël Peyrot (eds.). 2026. Text, script and language in Bactria and Serindia. Papers on cultural and linguistic interactions in pre-Islamic Central Asia (Beiträge zur Iranistik 55). Wiesbaden: Reichert Verlag.

    This collective volume unites ten papers by international specialists in history, philology, linguistics, palaeography and archaeology, dealing with texts written in Bactrian, Khotanese, Tumshuqese, Tocharian, and Gāndhārī (Niya-Prakrit) from Afghanistan, Uzbekistan, Pakistan and Northwest China, as well as with classical Chinese Buddhist scriptures and the newly discovered Almosi inscriptions of Tajikistan. With studies of the Kharoṣṭhī, Brāhmī, Graeco-Bactrian scripts and the “unknown Kushan script”, the book presents important advances in longstanding problems of Central Asian philology. The volume will be of interest to scholars and students working on cultural and linguistic interactions in Kushan and post-Kushan times.

    Table of Contents

    • Ching Chao-jung: Bactria and Tukharistan in Chinese Buddhist scriptures: A case study of three Vibhāṣā texts
    • Alessandro Del Tomba: A comparative study of the Mahāvaidehaghr̥ta in Sanskrit, Khotanese, and Tocharian B
    • Federico Dragoni: Was the Khotanese Brāhmī subscript hook borrowed from the Kharoṣṭhī anusvāra?
    • Pavel B. Lurje: The “Unknown script” of Bactria: Unpublished materials and fresh interpretations
    • Francesca Michetti: On the origin of Bactrian final –ο
    • Miyamoto Ryoichi: Notes on Wakhsh and Rām-sēt in the Bactrian documents
    • Ogihara Hirotoshi: A new look at ownership clauses in Tumshukese sale contracts
    • Michaël Peyrot: On the so-called “Fremdvokal” ä in Tocharian and Khotanese and its origins
    • Niels Schoubben: Gāndhārī light on Eastern Middle Iranian and vice versa: Three new examples
    • Nicholas Sims-Williams: The Bactrian inscription of Ayrtam: A minimal reading
  • The diversification of Indo-Iranian and the position of the Nuristani languages

    The diversification of Indo-Iranian and the position of the Nuristani languages

    Halfmann, Jakob. 2025. The diversification of Indo-Iranian and the position of the Nuristani languages (Beiträge Zur Iranistik 54). Wiesbaden: Reichert Verlag.

    This book offers a new approach to the long-standing problem of the genealogical affiliation of the Nuristani languages, a small group of closely related languages spoken in the Eastern Hindu Kush, within the Indo-Iranian subgroup of Indo-European. This topic is approached via a step-by-step examination of the crucial isoglosses, while taking into account more sample data than was available to previous researchers. The author concludes that the Nuristani languages were likely historically more closely affiliated with the Iranian than the Indo-Aryan subgroup, though they must have been isolated from the Iranian continuum early on and subsequently have come under intense contact influence from Indo-Aryan languages.

  • Gāthās of Zarathuštra

    Gāthās of Zarathuštra

    Kellens, Jean. 2026. Les Gâthâs attribuées à Zarathuštra. Aux origines de l’Avesta et de la religion zoroastrienne. Paris: Les Belles Lettres.

    At the source of the Avesta, the collection of the oldest sacrificial recitations of the Zoroastrian religion, one finds a small corpus of poems, the Gāthās—“songs” composed in a particularly archaic language. These venerable chants are regarded by the faithful as the very work of the founding prophet, Zarathustra, and this act of faith is largely endorsed by many representatives of contemporary scholarship. These are difficult texts, with complex grammar and sophisticated rhetoric, which have inspired many learned interpretations but only rare attempts at popularization, often driven by the desire to turn them into distant mirrors in which our own image is reflected. The translation offered in this volume, and the clarifications that accompany it, aim to make this corpus readable while preserving the originality of a voice that comes from the depths of time and is not addressed to us.

    The translator, Jean Kellens, is a leading scholar in Avestan studies. Professor emeritus at the Collège de France, he held the Chair of Indo-Iranian Languages and Religions from 1993 to 2014. In his work, he seeks to shed light, through comparison, on the earliest literatures of India and Iran.

  • Manichaeism and Church History

    Manichaeism and Church History

    Toft, Lasse Løvlund, Mattias Sommer Bostrup & René Falkenberg (eds.). 2025. On the Matter. Studies on Manichaeism and Church History Presented to Nils Arne Pedersen at Sixty-Five (Corpus Fontium Manichaeorum – Analecta Manichaica 4). Turnhout: Brepols Publishers.

    The anthology consists of twenty-nine studies on Manichaean texts in Coptic, Syriac, Chinese, and Iranian languages, as well as on broader Church History including texts from the Nag Hammadi Codices, Coptic and Syriac heresiology and Early Modern religious polemics. Of interest to all scholars of Manichaeism and Late Antique and Medieval Eastern Christianity, and to scholars working on the phenomenon of heresiology and doctrinal polemics within the churches at large. The anthology is a Festschrift for Nils Arne Pedersen at Aarhus University.

    TABLE OF CONTENTS

    Manichaean Texts, Imagery, and Terminology

    • Jean-Daniel Dubois, About the Use of the Term Pistos in Coptic Manichaean Writings
    • Iain Gardner, Who Was Salmaios and What Was His Lament?
    • Jason BeDuhn, Rethinking Manichaean Asceticism
    • Samuel N.C. Lieu, Database of Manichaean Texts – Past, Present, and Future
    • Claudia Leurini, Secret Messages: Traces of Cryptography in the Middle Persian Manichaean Hymns to the Church
    • Iris Colditz, Eine Parabel in einer Homilie Manis in parthischer Sprache
    • Yutaka Yoshida, Middle Iranian Fragments in Sogdian Script from the St. Petersburg Collection – The Fourth Section of the Manichaean Daily Prayers in Parthian and Some Other Middle Iranian Texts
    • Nicholas Sims-Williams, On the Sources of the Manichaean Sogdian Religious Terminology
    • Enrico Morano, A Manichaean Middle Persian Text on the Descent of the Holy Spirit and the Beginning of Mani’s Church (M788)
    • Gunner Mikkelsen, Pearl Imagery in a Chinese Manichaean Hymn
    • John Møller Larsen, Ligatures in the Syriac Manichaean Texts from Kellis
    • Erica C.D. Hunter, Hunting Manichaean Syriac Incantation Bowls
    • Sebastian P. Brock, Imagery Shared and Imagery Avoided: The Manichaean Psalms and Syriac Religious Poetry

    Nag Hammadi, the Bible, and Early Heterodoxy

    • Einar Thomassen, Manichaeans and Gnostics on the Creation of Humanity
    • Hugo Lundhaug, A Luminous Soul in the Likeness of God: Dispensing with the Psychic God in Paul’s Prayer for Revelation in Nag Hammadi Codex I
    • Anders Klostergaard Petersen, The Gospel of Truth as Fully-Fledged Christ Religion
    • Peter Nagel (†), Das Gleichnis vom viererlei Acker in den synoptischen Evangelien und im Thomasevangelium (Logion 9)
    • Mogens Müller, Traces of Marcion in the New Testament?

    Eastern Orthodoxies in Formation

    • Jan Dochhorn, Acherusischer See und Paradies im Zauberpapyrus London, Brit. Libr. Or. 5987, l. 13–24
    • Lasse Løvlund Toft, Virgin Mary as a Heavenly Power in Egypt: Doctrinal Polemics and Theological Diversity in Coptic and Copto-Arabic Homiletic Apocrypha on the God-bearer
    • David G.K. Taylor, Eschatological Rivers of Fire and Purgatorial Purification in Sixth-Century Syriac Texts
    • Flavia Ruani, Le catalogue d’hérésies de Jacques bar Šakko (XIIIe s.) :Livre des trésors II. De l’Incarnation du Verbe, ch. 1
    • Paul-Hubert Poirier (†), Une traduction latine inédite du Contra Manichaeos de Titus de Bostra
    • Henning Lehmann, Eusebius of Emesa Interpreting Exod. 3:14f: Some Remarks on Recent Eusebius Studies

    Churches, and Theologies in Early Modern and Modern Northern Europe

    • Per Ingesman, ‘In Principio Erat Error, Et Error Erat Apud Lutherum’: Paulus Helie on Luther and His Adherents in the Danish Reformation
    • Rasmus H.C. Dreyer, Between Danish and German: A First-Generation Danish Reformer as Lutheran Superintendent (1541–1561)
    • Carsten Bach-Nielsen, Theme and Variations: Lazarus and the Rich Man. Iconography of a New Testament narrative in an age of Reform, c. 1500–1640
    • Kim Arne Pedersen, Grundtvig, the Greeks, and Heresy
    • Mattias Sommer Bostrup, The Life and Afterlives of Bishop Fredrik Nielsen (1846–1907): Social Functions of Church History at the Fin de Siècle
  • Zoroastrian Women

    Zoroastrian Women

    Niechciał, Paulina. 2025. Zoroastrian Women in the United States of America: Practicing Lived Zoroastrianism in a Diaspora (The Vastness of Culture). Kraków: Jagiellonian University Press.

    This book examines how ancient Zoroastrianism is practiced in the US diaspora and how it has evolved dynamically. As it developed in the patriarchal cultures of Iran and India, to move beyond the dominant male perspective, this book focuses on women. The lived religion approach demonstrates that Zoroastrianism in their everyday experiences is more than just a religion, but is a spiritual path, an ethnic tradition, and a cultural identity. Some women challenge old patterns, and Zoroastrianism in the diaspora turns out to be multifaceted and vibrant, despite the fear held by some community members that it may become extinct.

    Richly illustrated with the narratives of subsequent generations of Iranian and Parsi immigrants as well as photos, the book gives a taste of the diverse Zoroastrian life across the US. It not only broadens the picture of the ethnoreligious landscape in the country and expands interest in Zoroastrian studies, but also highlights the role of social practice theory in the study of religion, demonstrating how it may apply to qualitative field research, stimulating further discussion.

  • The Sanskrit Version of Yasna

    Palladino, Martina. 2025. The Sanskrit Version of Yasna 1–8. A Critical Edition with Commentary and Glossaries (Corpus Avesticum / Handbuch der Orientalistik 32/5). Leiden: Brill.

    This book contributes to the Multimedia Yasna (MUYA) Project, led by Prof. Almut Hintze of SOAS, by presenting an edition of the first eight chapters of the Sanskrit Yasna. This new edition is accompanied by an English translation and two glossaries.
    This study aims to provide a framework for Parsi literary production in the Indian context and, at the same time, to relate the Sanskrit text to its Avestan and Pahlavi versions. The special feature of this unique text is that it belongs to the Indian cultural environment while remaining part of the Zoroastrian tradition.

  • Myth and History in Ancient Persia

    Myth and History in Ancient Persia

    Shaghaghi Zarghamee, Reza. 2025. Myth and History in Ancient Persia: The Achaemenids in the Iranian Tradition. Edinburgh: Edinburgh University Press.

    This book fills an important gap in Achaemenid studies by using traditional Iranian narratives, such as those found in the famous Shahnameh, or ‘Book of Kings’, of Ferdowsi, to analyse the Greco-Roman accounts of Median and Persian royalty. The study shows that the classical authors derived their accounts from Iranian traditions, grounded in age-old myths and legends. This analysis serves many purposes. It refines the extent to which the classical sources may be used in historical reconstructions and sheds new light on the literary methods of authors, such as Herodotus, Ctesias, and Xenophon. Finally, the book offers insights into one of the thorniest enigmas in Iranian historiography, the apparent disappearance of Illustrious rulers like Cyrus II, Darius I, and Xerxes I from native historical traditions. Standing at the crossroads of Iranian studies and Classics, this book is an indispensable source for scholars of ancient Iran, Greek historiography, and the Shahnameh.

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  • The Zoroastrian Manuscripts of the Matenadaran

    The Zoroastrian Manuscripts of the Matenadaran

    Andrés-Toledo, Miguel Ángel (ed.). 2025. The Zoroastrian manuscripts of the Matenadaran. Facsimile edition (Corpus Avesticum / Handbuch der Orientalistik 32/6). Leiden: Brill.

    Armenia was a stronghold of the Zoroastrian religion in antiquity and late antiquity. Of the rich Zoroastrian literature that was composed and transmitted in the region, no single text was extant there after long periods of cultural, political and religious changes.
    The three Zoroastrian manuscripts of this facsimile edition, containing precious copies of texts in the Avestan, Pahlavi and Zoroastrian New Persian languages, are the only exception. Stemming from Iran and now preserved at the Mesrop Mashtots Institute of Ancient Manuscripts (Matenadaran), they are heirs of an ancient Iranian faith that once flourished also in Armenia.

  • An Early Judeo-Persian Rabbanite Text

    An Early Judeo-Persian Rabbanite Text

    Bernard, Chams Benoît. 2025. An Early Judeo-Persian Rabbanite Text: Vat. Pers. 61, Its Linguistic Variety, Its Arabic Vocabulary, and the Targum Onqelos. Journal of Jewish Languages 1–55.

    Vat. Pers. 61, found in the Vatican library, is a Judeo-Persian translation of the Torah. It has been variously described as a 13th, 14th, or 15th century text. This study aims to more accurately pinpoint its age and establish whether it is a direct translation of the Masoretic Text or whether it is based on Targum Onqelos. Based on a limited corpus of this manuscript (the Decalogue and a few other verses), this study also provides a more detailed description of the language variety of the manuscript and discusses the Aramaic and Arabic loanwords found in it. The study concludes that Vat. Pers. 61 is largely based on Targum Onqelos, and the language of the text is found to be generally pre-Mongolian Early Judeo-Persian, which is rare for a religious Rabbanite text.

  • The Significance of the Wreath in the Late Antique Orient

    The Significance of the Wreath in the Late Antique Orient

    Corfù, Nicolas Assur. 2025. Die Bedeutung des Kranzes im spätantiken Orient: zu Thronbesteigung, Kranzübergabe und Religionen im Sasanidenreich. Basel: Schwabe Verlag.

    The wreath first appears in funerary culture in the West and in Egypt. Later, it increasingly came to represent victory as well, deriving from the oriental nose-rope with ring, which was adopted and adapted into the West during Greece’s ‘Orientalizing Period’. In Sasanian iconography, the wreath was re-imported from the West: it now symbolizes victory, honor, or a funerary aspect.

    This book examines the wreath in East and West from its first appearance up to Late Antiquity. The author develops a new interpretation of the inscription ANRm-b and offers a novel reading of rock reliefs depicting wreath-giving, using a group-theoretical approach from mathematics: as an act of honoring a deceased predecessor of the commissioning Sasanian ruler.