Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Author: Arash Zeini

  • Architecture et représentations dans l’Iran sassanide

    Callieri, Pierfrancesco. 2014. Architecture et représentations dans l’Iran sassanide (Cahiers de Studia Iranica 50). Peeters.

    This volume contains the text of the five “Ehsan and Latifeh Yarshater Distinguished Lectures on Iranian Studies”, organized by the Unité Mixte de Recherche 7528 “Mondes iranien et indien”, and delivered in 2014 at the College de France in Paris. The aim of this book is to take stock of the architectural and figurative culture of Sasanian Iran on the basis of a new comprehensive evaluation of the varied range of architectural and artistic evidence known to us, and in the light of the recent discoveries published in Iran over the last few years. Without any pretence of being exhaustive, the idea is to bring more light to bear on the utilisation of built-up areas, forms of expression and visual communication, and the mechanisms involved in artisanal production. Two chapters are dedicated to the architecture, a field in which we are far from having arrived at a general consensus, while another chapter deals with a category of artistic production closely linked to the architecture, namely stucco work. The other two chapters look into the technical-stylistic aspects of types of production so far studied mainly from the iconographic point of view: the rock reliefs and the seals.

  • Das Zentrum und sein Kreis

    Below is a link to Rezania’s introduction and own contribution to his volume, Raumkonzeptionen in antiken Religionen, which was published last year.

    Rezania, Kianoosh. 2014. Einleitung: Raum und Religion. In Kianoosh Rezania (ed.), Raumkonzeptionen in antiken Religionen. Akten des internationalen Symposions in Göttingen, 28. und 29. Juni 2012 (Philippika 69), 1–19. Wiesbaden: Harrassowitz Verlag.

    Rezania, Kianoosh. 2014. Das Zentrum und sein Kreis, Ahura Mazdā und sein Kosmos. Die rituellen und zeitlichen Homöomorphismen eines topologischen Modells. In Kianoosh Rezania (ed.), Raumkonzeptionen in antiken Religionen. Akten des internationalen Symposions in Göttingen, 28. und 29. Juni 2012 (Philippika 69), 211–243. Wiesbaden: Harrassowitz Verlag.

  • Greater Khorasan

    Rante, Rocco (ed.). 2015. Greater Khorasan: History, Geography, Archaeology and Material Culture (Studies in the History and Culture of the Middle East 29). Walter de Gruyter.

    The modern sense of “Greater Khorasan” today corresponds to a territory which not only comprises the region in the east of Iran but also, beyond Iranian frontiers, a part of Afghanistan and Turkmenistan. In the past this entity was simply defined as Khorasan. In the Sassanid era Khorasan defined the “Eastern lands”. In the Islamic era this term was again taken up in the same sense it previously enjoyed. The Arab sources of the first centuries all mention the eastern regions under the same toponym, Khorasan. Khorasan was the gateway used by Alexander the Great to go into Bactria and India and, inversely, that through which the Seljuks and Mongols entered Iran. In a diachronic context Khorasan was a transit zone, a passage, a crossroads, which, above all in the medieval period, saw the creation of different commercial routes leading to the north, towards India, to the west and into China. In this framework, archaeological researches will be the guiding principle which will help us to take stock of a material culture which, as its history, is very diversified. They also offer valuable elements on commercial links between the principal towns of Khorasan. This book will provide the opportunity to better know the most recent elements of the principal constitutive sites of this geographical and political entity.

  • On orality and textuality

    Rubanovich, Julia (ed.). 2015. Orality and textuality in the Iranian world: Patterns of interaction across the centuries (Jerusalem Studies in Religion and Culture 19). Brill.

    The volume demonstrates the cultural centrality of the oral tradition for Iranian studies. It contains contributions from scholars from various areas of Iranian and comparative studies, among which are the pre-Islamic Zoroastrian tradition with its wide network of influences in late antique Mesopotamia, notably among the Jewish milieu; classical Persian literature in its manifold genres; medieval Persian history; oral history; folklore and more. The essays in this collection embrace both the pre-Islamic and Islamic periods, both verbal and visual media, as well as various language communities (Middle Persian, Persian, Tajik, Dari) and geographical spaces (Greater Iran in pre-Islamic and Islamic medieval periods; Iran, Afghanistan and Tajikistan of modern times). Taken as a whole, the essays reveal the unique blending of oral and literate poetics in the texts or visual artefacts each author focuses upon, conceptualizing their interrelationship and function.

  • Carpets in ancient Central Asia

    He, Zhang. 2015. The terminology for carpets in ancient Central Asia. Sino-Platonic Papers 257. 1–35.

    This study seeks to gather and clarify the terminology for carpets used by peoples of Central Asia from about 300 BCE to 1000 CE time, including terms in Kharoṣṭhi, Khotanese, Sanskrit and its relatives, plus Persian, Sogdian, Chinese, and Turkic.

  • Mani in Dublin

    Richter, Siegfried, Charles Horton & Klaus Ohlhafer (eds.). 2015. Mani in Dublin: Selected papers from the seventh international conference of the International Association of Manichaean Studies in the Chester Beatty Library, Dublin, 8–12 September 2009 (Nag Hammadi and Manichaean Studies 88). Brill.

    In 2009 the Seventh International Conference of Manichaean Studies was held at the Chester Beatty Library in Dublin. The 22 selected papers of this volume offer a deep insight into the faith of Manichaean communities ranging from the very beginning of the 3rd century up to the last traces of worship today. Among others the authors deal with sources from Augustin, John the Grammarian, Ephrem the Syrian and further sources written in Coptic, Sogdian, Middle Persian, Parthian and Chinese. Several studies about Manichaean art and iconography offer a visual impression, which gives a new opportunity for understanding the religion of Light.

  • The chronology of early Islam

    Wright Lecture Series

    The Chronology of Early Islam

    Prof. François de Blois

    The calendar and the system of timekeeping in Central Arabia at the beginning of Islamic history are discussed extensively in Arabic religious and scientific literature. My paper is an attempt, on the one hand, to confront these data with contemporaneous epigraphic and historic material and, on the other, to assess the arithmetical and astronomical plausibility of the data. This in turn sheds light on the problem of the chronology of early Islam and the reliability or otherwise of the sīra and maghāzī literature.

  • Digital humanities and text re-use

    The concept of text re-use in early Islamic historiography was first brought to my attention by François de Blois, whose courses were always so much more than just an introduction to a language such as Middle Persian. Recently, it has been Sarah Savant, who has drawn attention to text re-use and its application in the study of early Islamic literature. And now there is this very exciting Hackathon taking place in Göttingen in July 2015:

    Digital Humanities Hackathon on Text Re-Use

    ‘Don’t leave your data problems at home!’

    The Göttingen Centre for Digital Humanities will host a Hackathon targeted at students and researchers with a humanities background who wish to improve their computer skills by working with their own data-set. Rather than teaching everything there is to know about algorithms, the Hackathon will assist participants with their specific data-related problem, so that they can take away the knowledge needed to tackle the issue(s) at hand. The focus of this Hackathon is automatic text re-use detection and aims at engaging participants in intensive collaboration. Participants will be introduced to technologies representing the state of the art in the field and shown the potential of text re-use detection. Participants will also be able to equip themselves with the necessary knowledge to make sense of the output generated by algorithms detecting text re-use, and will gain an understanding of which algorithms best fit certain types of textual data. Finally, participants will be introduced to some text re-use visualisations.

  • Sasanian Persia and the Silk Road

    Alram, Michael. 2015. The cultural impact of Sasanian Persia along the Silk Road – Aspects of continuity. e-Sasanika 14.

    The paper focuses on the Sasanian Empire’s impact on its surrounding world and explores the question of why its cultural achievements had such a long-lasting influence far beyond the borders of the Iranian lands, even after the decline of the dynasty. This relates to the role of the Sasanians in international trade and their political aim of controlling the land and maritime trade networks that connected Iran with the Mediterranean world, Central Asia, China, India, and the Arabian Peninsula.

    Direct link to the article is Alram Sasanian Persia.

  • Persian language, literature and culture

    Talattof, Kamran. 2015. Persian language, literature and culture: New leaves, fresh looks. Routledge.

    Critical approaches to the study of topics related to Persian literature and Iranian culture have evolved in recent decades. The essays included in this volume collectively demonstrate the most recent creative approaches to the study of the Persian language, literature, and culture, and the way these methodologies have progressed academic debate.

    […] In dealing with these seminal subjects, contributors acknowledge and contemplate the works of Ahmad Karimi Hakkak and other pioneering critics, analysing how these works have influenced the field of literary and cultural studies.