Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Author: Arash Zeini

  • Mani in Dublin

    Richter, Siegfried, Charles Horton & Klaus Ohlhafer (eds.). 2015. Mani in Dublin: Selected papers from the seventh international conference of the International Association of Manichaean Studies in the Chester Beatty Library, Dublin, 8–12 September 2009 (Nag Hammadi and Manichaean Studies 88). Brill.

    In 2009 the Seventh International Conference of Manichaean Studies was held at the Chester Beatty Library in Dublin. The 22 selected papers of this volume offer a deep insight into the faith of Manichaean communities ranging from the very beginning of the 3rd century up to the last traces of worship today. Among others the authors deal with sources from Augustin, John the Grammarian, Ephrem the Syrian and further sources written in Coptic, Sogdian, Middle Persian, Parthian and Chinese. Several studies about Manichaean art and iconography offer a visual impression, which gives a new opportunity for understanding the religion of Light.

  • The chronology of early Islam

    Wright Lecture Series

    The Chronology of Early Islam

    Prof. François de Blois

    The calendar and the system of timekeeping in Central Arabia at the beginning of Islamic history are discussed extensively in Arabic religious and scientific literature. My paper is an attempt, on the one hand, to confront these data with contemporaneous epigraphic and historic material and, on the other, to assess the arithmetical and astronomical plausibility of the data. This in turn sheds light on the problem of the chronology of early Islam and the reliability or otherwise of the sīra and maghāzī literature.

  • Digital humanities and text re-use

    The concept of text re-use in early Islamic historiography was first brought to my attention by François de Blois, whose courses were always so much more than just an introduction to a language such as Middle Persian. Recently, it has been Sarah Savant, who has drawn attention to text re-use and its application in the study of early Islamic literature. And now there is this very exciting Hackathon taking place in Göttingen in July 2015:

    Digital Humanities Hackathon on Text Re-Use

    ‘Don’t leave your data problems at home!’

    The Göttingen Centre for Digital Humanities will host a Hackathon targeted at students and researchers with a humanities background who wish to improve their computer skills by working with their own data-set. Rather than teaching everything there is to know about algorithms, the Hackathon will assist participants with their specific data-related problem, so that they can take away the knowledge needed to tackle the issue(s) at hand. The focus of this Hackathon is automatic text re-use detection and aims at engaging participants in intensive collaboration. Participants will be introduced to technologies representing the state of the art in the field and shown the potential of text re-use detection. Participants will also be able to equip themselves with the necessary knowledge to make sense of the output generated by algorithms detecting text re-use, and will gain an understanding of which algorithms best fit certain types of textual data. Finally, participants will be introduced to some text re-use visualisations.

  • Sasanian Persia and the Silk Road

    Alram, Michael. 2015. The cultural impact of Sasanian Persia along the Silk Road – Aspects of continuity. e-Sasanika 14.

    The paper focuses on the Sasanian Empire’s impact on its surrounding world and explores the question of why its cultural achievements had such a long-lasting influence far beyond the borders of the Iranian lands, even after the decline of the dynasty. This relates to the role of the Sasanians in international trade and their political aim of controlling the land and maritime trade networks that connected Iran with the Mediterranean world, Central Asia, China, India, and the Arabian Peninsula.

    Direct link to the article is Alram Sasanian Persia.

  • Persian language, literature and culture

    Talattof, Kamran. 2015. Persian language, literature and culture: New leaves, fresh looks. Routledge.

    Critical approaches to the study of topics related to Persian literature and Iranian culture have evolved in recent decades. The essays included in this volume collectively demonstrate the most recent creative approaches to the study of the Persian language, literature, and culture, and the way these methodologies have progressed academic debate.

    […] In dealing with these seminal subjects, contributors acknowledge and contemplate the works of Ahmad Karimi Hakkak and other pioneering critics, analysing how these works have influenced the field of literary and cultural studies.

  • Zoroastrianism in India

    Parsi Mumbai: The legacy of Zoroastrianism in India’s urban babric, published by the Ajam Media Collective, is a nicely written piece on Parsis in India, documented with many photos. Although Cafe Mondegar is not mentioned, the publication of the article coincides with the news that Mondegar might face eviction.

  • The reign of Shah ‘Abbas

    FazliGhereghlou, Kioumars (ed.). 2015. A chronicle of the reign of Shah ‘Abbas: Fazli Beg Khuzani Isfahani. Gibb Memorial Trust.

    This substantial and largely unknown Persian chronicle of the reign of Shah ‘Abbas I (1587-1629) exists in a unique manuscript, recently discovered in the Library of Christ’s College, Cambridge. Its author, Fazli Beg Khuzani Isfahani, member of an important bureaucratic family, provides an insider’s account of this crucial period in Persian history, with a wealth of detail about the central and provincial administration and much information not found in other sources. Shortly after the succession of Shah Safi (1629-42), Fazli Beg left for India, where he continued to work on his chronicle. So far, three volumes of the Afzal al-tavarikh have come to light, covering the reigns of Shah Isma‘il, Shah Tahmasp, and Shah ‘Abbas; none of them is complete and each exists only in a sole copy. Volume 3 on Shah ‘Abbas is a composite work, containing many of the author’s handwritten corrections and marginalia, making it a fascinating example of the composition of a work in progress. The complete text of 579 folios has been edited by Kioumars Ghereghlou (Columbia University Center for Iranian Studies); the publication is accompanied by detailed indexes and a substantial introduction by Kioumars Ghereghlou and Charles Melville (University of Cambridge) on the life and career of Fazli Beg, the significance of his work, and the manuscripts on which it is based. Volume 1 covers the years 996-1019 AH/ 1587-1610. Volume 2 covers the years 1020-1037 AH / 1611-1629. Both volumes are accompanied by a DVD with the text of the manuscript for the years in question.

  • Amǝṣ̌as Spǝṇtas

    Kellens, Jean. 2014. Sur l’origine des Amǝṣ̌as Spǝṇtas. Studia Iranica 43(2). 163-175.

    The group of the seven Aməšas Spəṇtas of the Young Avesta is not yet constituted in Old Avesta, but its members are joined together once in each polyhâtic Gāthā as a special phase of the liturgical process by the intervention of certain mediatory entities.

  • A coin of Shāpūr I

    Shavarebi, Ehsan. 2014. Some remarks on a newly-discovered coin type of Shāpūr I. Studia Iranica 43(2). 281–290.

    In this paper a unique gold coin of Shāpūr I, first published by Michael Alram, is reexamined from some iconographic details as well as from an epigraphic point of view, comparing the legend of the coin’s obverse with the Sasanian royal inscriptions.

  • Ohrmazd’s better judgement

    Agostini, Domenico, Eva Kiesele & Shai Secunda. 2014. Ohrmazd’s better judgement (meh-dādestānīh). A Middle Persian legal and theological discourse. Studia Iranica 43(2). 177–202.

    This article presents a transcription, translation, commentary, and discussion of a ritual and theological passage taken from the long-neglected Middle Persian work, the Zand ī fragard ī Jud-dēw-dād. The selection is notable for the way it mixes theological and ritual forms of discourse while considering situations in which impure or Evil things, like corpses, wolves, and sins, naturally come into contact with pure and Good elements, like water, fire, and good deeds. Along with explaining this rich text and its various textual parallels, the article considers the potential research value of the Zand ī fragard ī Jud-dēw-dād for Iranists and scholars of late antique religious literature.