• Herodotus and Women

    Herodotus and Women

    Zaccarini, Matteo. 2024. Erodoto e le donne: La presenza femminile nelle Storie. Rome: Carocci.

    Elena partì da Sparta con i Troiani, ma, forse, fu una fuga volontaria più che un rapimento. La regina di Lidia, disonorata dal marito, congegnò una vendetta esemplare e teatrale. L’etera Rodopi, in origine una schiava, divenne una figura leggendaria grazie alla fama e a un monumento eccezionali. L’uomo più potente al mondo, il Gran Re persiano Serse, rischiò la rovina per via della rivalità tra donne di corte. In Grecia i Persiani furono sconfitti, ma la straordinaria Artemisia, unica donna tra le loro fila, uscì vincitrice su tutti. A guardar bene poi, la vittoria dei Greci fu dovuta anche a una bambina prodigio, Gorgo. E così via. Attraverso figure femminili ordinarie o eccezionali, le Storie di Erodoto indagano gli aspetti più profondi della natura umana, costruiscono un universo complesso e sfaccettato, insinuano il dubbio sul senso delle grandi guerre e sulle gesta dei grandi uomini. Di volta in volta con sottigliezza, ironia, tragica consapevolezza e incredibile modernità. Prima monografia sul tema, il volume analizza la narrazione del “padre della Storia” sul femminile e ripensa gli stereotipi sulla misoginia degli antichi Greci.

  • Khotanese dīñ- “overthink”

    Khotanese dīñ- “overthink”

    Hitch, Doug & Mehrdad Derafshi. 2025. Khotanese dīñ- “overthink” and Avestan daēnā- “view, vision.” Bulletin of the School of Oriental and African Studies 1–10.

    Two new folios from the Old Khotanese epic Buddhist poem the Book of Zambasta have recently come to light. One folio contains the word dīñu which is thrice attested elsewhere in both Old (dīñi, dīña) and Late Khotanese (dīñä) and has been puzzling. The new attestation provides context which helps to establish the approximate meaning of the word. It also provides a new shape (-u) which establishes the morphology. Most shapes (-u, –i, –ä) attest a second singular imperative middle of dīñ– “to overthink”. This finding improves the translation of several passages. dīñ– appears to be a denominal verb from *dīnā– “thought”, cognate to Avestan daēnā– “view, vision” and related to Vedic dhī– “think, reflect”. The semantic development appears to be “see” → “think” → “overthink”.

    Abstract
  • Kleines Gatha-Lesebuch

    Kleines Gatha-Lesebuch

    Hoffmann, Karl. 2025. Kleines Gatha-Lesebuch: Aus dem Nachlass herausgegeben von Bernhard Forssman, unter Mitwirkung von Jürgen Habisreitinger. Mit einem Beitrag von Almut Hintze. (Ed.) Bernhard Forssman. Heidelberg: Heidelberg Asian Studies Publishing.

    This book is open access and can be downloaded here.

    Dieses Buch enthält Stücke aus den “Gathas”: poetischen Texten, als deren Verfasser Zarathustra angesehen wird, der Stifter der Parsen-Religion. Die Sprache dieser Dichtungen ist eine frühe Stufe des Avestischen, einer Schwestersprache des Altpersischen im alten Iran. Die sprachliche und inhaltliche Deutung der Gathas stößt auf zahlreiche Schwierigkeiten. Der bedeutende Avesta-Forscher Prof. Karl Hoffmann (1915 – 1996) legte sich für seinen Unterricht eine Sammlung von verhältnismäßig einfachen Textstücken mit eigenen Übersetzungen an. Diese Sammlung wird nunmehr aus seinem Nachlass herausgegeben, erweitert um verschiedene Beigaben, u.a. um einen Beitrag von Prof. Almut Hintze (London) über die Gathas und um ein vollständiges Vokabular.

  • Persian Language Summer School

    Persian Language Summer School

    ASPIRANTUM’s 2026 Persian Language Summer School offers 6–10 weeks (120–200 hours) of intensive Modern Persian instruction in Yerevan, beginning on June 21, June 28, or July 5, 2026. Classes at beginner, elementary, and intermediate levels focus on all key skills – reading, writing, speaking, listening, grammar, and vocabulary – with small groups ensuring meaningful progress.

    Participants also take part in guided cultural excursions to Garni & Geghard, Aragats & Amberd Fortress, Ejmiatsin, Khor Virap & Noravank, Lake Sevan, along with culinary evenings, museum visits, and other cultural events.

  • In Solidarity with the People of Iran

    In Solidarity with the People of Iran

    We have been following the news of the protests in Iran with growing concern and deep distress. We acknowledge the profound suffering unfolding across the country and recognise the courage of our sisters and brothers who are fighting for their freedom. Like so many Iranians living outside Iran, we fear for our loved ones and for all those exposed to violence and brutality. We wish everyone strength, courage, and hope in this struggle, and we stand in solidarity with our people.

    پیروزی از آن شماست.

  • Achaemenid royal women in Egypt

    Achaemenid royal women in Egypt

    Kaczanowicz, Marta. 2025. Invisible figures: Achaemenid royal women in Egypt. Old World: Journal of Ancient Africa and Eurasia. Brill 5(2). 1–19.

    This contribution aims to reexamine the frequently stated assertion that Achaemenid royal women were not involved in Egypt and its affairs during the periods of Persian rule on the Nile. The evidence is considered against the Persian concept of queenship rather than focusing solely on the Egyptian perspective on the role of royal women within the ideology of power. It is proposed that, instead of reflecting a lack of interest by the Achaemenids in cultivating Egyptian traditions in this regard, the existing corpus of sources, small though it may be, is a result of a combination of selective preservation of evidence and contemporary perceptions of the position and prerogatives of the royal women in the Persian court.

    Abstract
  • Memory, politics, and religion in the reign of Xusrō II

    Memory, politics, and religion in the reign of Xusrō II

    Baca-Winters, Keenan. 2025. A most vicious game: Memory, politics, and religion in the reign of Xusrō II. Hunara: Journal of Ancient Iranian Arts and History 3(2). 25–53.

    This paper examines the complex relationship between Xusrō II and the Christians of Ērānšahr (the Sāsānian Kingdom). By the time he assumed power, Ērānšahr had a significant population of Christians who belonged to distinct churches. Despite Xusrō II’s efforts to position himself as a patron of Christianity and his engagement with its practices, he faced hostility from certain Christian writers. This tension stemmed from the inherent challenges of balancing the interests and doctrinal differences of various Christian sects within the kingdom. The Church of the East in particular perceived Xusrō II’s decisions, while often pragmatic, as threats to its power and influence. The historical memory of past persecutions and the martyrdom tradition within Ērānšahr further fueled negative portrayals of Xusrō II in Christian texts. Ultimately, the interplay of religious rivalries, political maneuvering, and the weight of historical memory shaped the complicated and often contentious relationship between Xusrō II and the Christians he ruled.

    Abstract
  • Scent, Colour and Glitter in the Ancient World

    Scent, Colour and Glitter in the Ancient World

    Soudavar Farmanfarmaian, Fatema. 2025. Scent, colour and glitter in the ancient world: A comparative history of aromatics, cosmetics and adornment, from the Mediterranean to the China Seas. London: I.B. Tauris.

    Aromatics, cosmetics and personal adornment have had a major role in the evolution of human society, particularly in the cradles of civilization between the Nile and the Indus.

    Far from being concerned with the frivolities of vain pursuits, their study touches on religion, cosmology, rituals and magic, life and the afterlife, sexuality and procreation, artistic expression, technology, craftsmanship, aesthetics, administrative structures, long­-distance trade and cross-cultural exchanges – in sum, all the essentials that underpin human civilization.

    This richly illustrated book provides a history of luxury items from the Neolithic period to late Antiquity. Egyptian and Mesopotamian cosmetics are discussed first, along with the vast region between the Nile and the Indus, with the Iranian plateau at its core. Through the latter, the book ventures westwards to the Greco-Roman world and eastwards to the Indian subcontinent and China. The differing focus of each chapter gives a fuller picture of the global role of aromatics, cosmetics and jewellery within a broader civilizational framework that includes archaeological discoveries that have come to light in the last six decades.

    Description
  • Le livre de Yōišta Friiāna

    Le livre de Yōišta Friiāna

    Pirart, Éric. 2025. Le livre de Yōišta Friiāna. Introduction, édition, traduction et commentaire (Publications d’Études Indo-Iraniennes 5). Strasbourg: Université de Strasbourg.

    Yōišta Friiāna est un héros mythologique présent dans toutes les strates de la littérature zoroastrienne ancienne et médiévale, l’archaïque Uštauuaitī Gāθā, deux Yašt de l’Avesta récent, le Dēnkard et d’autres livres pehlevis. Sa confrontation avec un démon, contée dans le petit livre pehlevi qui porte son nom, rappelle fortement le mythe grec d’Œdipe et de la Sphinx.

    Résumé
  • The lives and legacies of Bōrān and Āzarmīgduxt

    The lives and legacies of Bōrān and Āzarmīgduxt

    Baca-Winters, Keenan. 2025. To walk in royal ways: The lives and legacies of Bōrān and Āzarmīgduxt. Old World: Journal of Ancient Africa and Eurasia. Brill 5(2). 1–33.

    Amid the political turmoil and external threats that marked the final years of Ērānšahr, also known as the Sāsānian Empire, two sisters, Bōrān and Āzarmīgduxt, ascended the throne. While previous scholars have briefly touched upon these women, this paper examines the entire zeitgeist of their reigns, shedding light on their personalities, decisions, and the challenges they faced in a politically crumbling empire. By analyzing their responses to the broader political landscape of an Ērānšahr beset by civil war, a recent defeat by the Romans in the war of the seventh century CE, and the Islamic invasion, this paper reveals the complexities of Bōrān and Āzarmīgduxt’s leadership and their unwavering determination to navigate the tumultuous currents of their time. Through an exploration of primary sources, this paper offers a richer, more personal understanding of Bōrān and Āzarmīgduxt and their resilience in the fall of an empire established by their forefathers.

    Abstract