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New Perspectives on Late Antique Iran and Iraq

Pregill, Michael (ed.). 2018. New perspectives on late antique Iran and Iraq. Mizan. Journal for the Study of Muslim Societies and Civilizations 3(1).

Aramaic incantation bowl from Sasanian Babylonia, 4th-7th c., currently held in the collection of the University of Pennsylvania Museum of Archaeology & Anthropology (B2945; courtesy Penn Museum Blog)

This volume of the peer-reviewed, open access Mizan: Journal for the Study of Muslim Societies and Civilizations presents several articles (and a provocative postscript) centering on the theme of “New Perspectives on Late Antique Iran and Iraq.” The articles featured here originated with a pair of conference panels convened in 2016. The first was held during the summer of 2016 at the Eleventh Biennial Iranian Studies Conference at the University of Vienna, August 2–5, 2016; the second followed in the fall of that year, convened during the 50th Anniversary Annual Meeting of the Middle East Studies Association held in Boston, November 17–20, 2016.

ToC
– Touraj Daryaee: “How the Sasanians Saw the Late Antique World: A Persianate View of the Interconnectedness of Eurasia”
– Isabel Toral-Niehoff: “Al-Ḥīra: An Arab Late Antique Metropolis in Sasanian Iraq”
– Shai Secunda: “East LA: Margin and Center in Late Antiquity Studies and the New Irano-Talmudica”
– Teresa Bernheimer: “The Revolt of Qaṭarī b. al-Fujāʿa (d. 79/698) and the Kharijite Revolts of Early Islamic Iran: Social Change between Late Antiquity and Early Islam”
– Rahim Shayegan: “On Diachrony in Sasanian Studies”
– Jason Mokhtarian: “Religious Polemics in Sasanian Writings”
– Thomas Carlson: “The Long Shadow of Sasanian Christianity: The Limits of Iraqi Islamization to 950”
– Mimi Hanaoka: “Authority and Identity in Early Medieval Persianate Islamic Historiography: Methologies for Reading Hybrid Identities and Imagined Histories”