Tag: Zoroastrianism

  • Gāthās of Zarathuštra

    Gāthās of Zarathuštra

    Kellens, Jean. 2026. Les Gâthâs attribuées à Zarathuštra. Aux origines de l’Avesta et de la religion zoroastrienne. Paris: Les Belles Lettres.

    At the source of the Avesta, the collection of the oldest sacrificial recitations of the Zoroastrian religion, one finds a small corpus of poems, the Gāthās—“songs” composed in a particularly archaic language. These venerable chants are regarded by the faithful as the very work of the founding prophet, Zarathustra, and this act of faith is largely endorsed by many representatives of contemporary scholarship. These are difficult texts, with complex grammar and sophisticated rhetoric, which have inspired many learned interpretations but only rare attempts at popularization, often driven by the desire to turn them into distant mirrors in which our own image is reflected. The translation offered in this volume, and the clarifications that accompany it, aim to make this corpus readable while preserving the originality of a voice that comes from the depths of time and is not addressed to us.

    The translator, Jean Kellens, is a leading scholar in Avestan studies. Professor emeritus at the Collège de France, he held the Chair of Indo-Iranian Languages and Religions from 1993 to 2014. In his work, he seeks to shed light, through comparison, on the earliest literatures of India and Iran.

  • Kleines Gatha-Lesebuch

    Kleines Gatha-Lesebuch

    Hoffmann, Karl. 2025. Kleines Gatha-Lesebuch: Aus dem Nachlass herausgegeben von Bernhard Forssman, unter Mitwirkung von Jürgen Habisreitinger. Mit einem Beitrag von Almut Hintze. (Ed.) Bernhard Forssman. Heidelberg: Heidelberg Asian Studies Publishing.

    This book is open access and can be downloaded here.

    Dieses Buch enthält Stücke aus den “Gathas”: poetischen Texten, als deren Verfasser Zarathustra angesehen wird, der Stifter der Parsen-Religion. Die Sprache dieser Dichtungen ist eine frühe Stufe des Avestischen, einer Schwestersprache des Altpersischen im alten Iran. Die sprachliche und inhaltliche Deutung der Gathas stößt auf zahlreiche Schwierigkeiten. Der bedeutende Avesta-Forscher Prof. Karl Hoffmann (1915 – 1996) legte sich für seinen Unterricht eine Sammlung von verhältnismäßig einfachen Textstücken mit eigenen Übersetzungen an. Diese Sammlung wird nunmehr aus seinem Nachlass herausgegeben, erweitert um verschiedene Beigaben, u.a. um einen Beitrag von Prof. Almut Hintze (London) über die Gathas und um ein vollständiges Vokabular.

  • Le livre de Yōišta Friiāna

    Le livre de Yōišta Friiāna

    Pirart, Éric. 2025. Le livre de Yōišta Friiāna. Introduction, édition, traduction et commentaire (Publications d’Études Indo-Iraniennes 5). Strasbourg: Université de Strasbourg.

    Yōišta Friiāna est un héros mythologique présent dans toutes les strates de la littérature zoroastrienne ancienne et médiévale, l’archaïque Uštauuaitī Gāθā, deux Yašt de l’Avesta récent, le Dēnkard et d’autres livres pehlevis. Sa confrontation avec un démon, contée dans le petit livre pehlevi qui porte son nom, rappelle fortement le mythe grec d’Œdipe et de la Sphinx.

    Résumé
  • The Achaemenid-Zoroastrian Background of the Burning Bush Pericope

    Barena, Gad. 2025. ʾAhyh ʾAšr ʾAhyh: The Achaemenid-Zoroastrian Background of the Burning Bush Pericope. Revista Pistis & Praxis 17(3), 384–402.

    Various types of impact, assimilation, and engagement of certain redactional layers of the Hebrew Bible with Achaemenid-era Zoroastrianism have long been noted by biblical scholars and by researchers of ancient Iranian cultic practices. Both disciplines, however, are facing similar challenges regarding the problem of the transmission history of their sacred texts, which is complex, perplexing, and vigorously debated. Thus, due caution must be taken when considering latent echoes of one tradition within the corpus of the other. The following article focuses on one particular, intricate, and very well-known biblical story often associated to various degrees with the so-called “P(riestly) source”—namely, the “Call of Moses” (CoM) in the initial portions of the famous scene at the “Burning Bush” on Mt. Horeb (here defined as Exod 2:23–3:15)—examined in relation to Achaemenid-era Zoroastrianism. I begin with an assessment of the relevant cultic elements that can be securely dated to that timeframe or to its later evolution—especially those that can be shown to have impacted Yahwists at the time. This preliminary study then serves as a foundation to examine the passage in question in a more systematic manner. The conclusion points to a deep familiarity and assimilation of Zoroastrian fire veneration practices by the Priestly author/redactor.

  • The Academic Research Segment

    The Academic Research Segment

    The Society of Scholars of Zoroastrianism presents The Academic Research Segment.

    The Academic Research Edition of the Society of Scholars of Zoroastrianism presents ‘a deep dive into the newest discoveries in the world of Zoroastrianism’. This is an online event taking place on 15 November 2025 from 3:30 to 6:30pm GMT.

    Please visit this link for further details.

    The participants are:

    • Dr. Michael Shenkar: The Cult of Fire in Sogdiana; New Evidence from Sanjar Shah
    • Dr. Miguel Andres Toledo: The Poetry of Ahura Mazdā’s Creation: Metrical Philosophy in Dēnkard 3
    • Dr. Henkelman: The Achaemenids and Central Asia. The Evidence from the Persepolis Fortification Archive
    • Dr. Garrison: The Zoroastrian Question in Achaemenid Fārs. Insights from the Persepolis Fortification Archive
  • The Zoroastrian funeral ritual for living souls

    Nayebossadrian, Zhaleh. 2025. The Zoroastrian funeral ritual for living souls. Culture and Religion. 1-14.

    This study presents a comprehensive investigation into a Zoroastrian funerary rite, ‘Zīnda-ruwān-yaštan’, performed during their lifetime for the well-being of their living soul. The research draws on Zoroastrian scriptures and ethnographic sources to trace the origins and eventual decline of the ‘Zīnda-ruwāni’ ritual through a combination of historical, textual, and epigraphic analysis. The finding emphasises the ritual’s adaptability in response to evolving socio-political circumstances. Concentrating on ‘Srōš Yazata’, the divine entity believed to guide souls following death, the ceremonial practice underscores its profound spiritual import in assuaging death anxieties. The study makes a significant contribution to our understanding of the evolution of Zoroastrian funerary customs within various historical contexts. It demonstrates how Zīnda-ruwāni functioned to alleviate death-related anxieties within a dynamic socio-religious milieu, providing reassurance amid political and economic instability.

  • Zoroastrianism and contemporary philosophy

    Zoroastrianism and contemporary philosophy

    Nolan, Daniel. 2025. Zoroastrianism and contemporary philosophy (Elements in Global Philosophy of Religion). Cambridge: Cambridge University Press.

    Zoroastrianism is a religion with a long history, but it has been comparatively neglected by contemporary philosophers. This Element aims to bring aspects of its long intellectual history into conversation with contemporary Anglo-American philosophy. Section 1 provides an introduction to Zoroastrianism and its history, some of the important texts, and some contemporary philosophy engaged with Zoroastrian themes. Section 2 discusses distinctive contributions Zoroastrian thought can make to the problems of evil and suffering. And Section 3 discusses a ‘quasi-universalist’ approach to puzzles about heaven and salvation, inspired by Zoroastrian theological texts.

    Summary

    For those with access,this title is also available as open access on Cambridge Core.

  • Persian Mazdaism in Cappadocia

    Persian Mazdaism in Cappadocia

    Fattori, Marco & Marco F. Ferrari. 2025. Zeus Pharnauas and Persian Mazdaism in Cappadocia. Iran 1–16.

    This article deals with the spread of Iranian religion in the western regions of the Achaemenid Empire by means of a combined analysis of historical and linguistic data. The core of the discussion is about the word Φαρνάουας, which appears as an epithet of Zeus in a Greek inscription from Roman Cappadocia. After showing, on linguistic grounds, that this epithet must have originated in the empire heartland during the Achaemenid period, some reflections are offered on the way by which Persian religious elements ended up in Cappadocia. In the framework of a survey of the traces of Iranian religion in Achaemenid and post-Achaemenid Cappadocia, another interesting point of contact between Cappadocia and the local cultic reality of Persia is pointed out – the female theonym *R̥tāna fravr̥tiš “Frauuaṣ̌i of the Righteous”, both attested in the Cappadocian calendar and the Elamite administrative documents from Persepolis.

  • Achaemenid Zoroastrian Echoes

    Achaemenid Zoroastrian Echoes

    Barnea, Gad. 2025. Some Achaemenid Zoroastrian echoes in early Yahwistic sources. Iran. 1–10.

    In her magnum opus, A History of Zoroastrianism, Mary Boyce perceptively noted that often, in the history of this Iranian religion, “developments within Iran itself have to be deduced from the ripples which they caused abroad”. This is certainly true of the history of Achaemenid-era Zoroastrianism, the characteristics (and in some circles even the existence) of which, continue to be a matter of debate even as more and more information regarding its possible features continues to emerge. This article aims to complement the current body of knowledge with data gathered from Yahwistic sources outside of Iran to enhance and solidify our understanding of Achaemenid-era Zoroastrianism and its contours. It reviews the current state of scholarship and the significant progress that has been made in the recent decades and studies some Zoroastrian/Avestan echoes preserved in Yahwistic sources in Upper Egypt, mostly at Elephantine, which provide first-hand documentation of Zoroastrian devotion.

    Abstract
  • Ahreman’s Ascent

    Ahreman’s Ascent

    Panaino, Antonio. 2025. Ahreman’s ascent and the direction of his primordial aggression. With an excursus about the cosmic egg (Publications d’Études Indo-Iraniennes 4). Strasbourg: Université de Strasbourg.

    This study analyses the problem of the trajectory taken by Ahreman during his aggression against the Good Creation. In the Pahlavi texts, this attack moves from the bottom of the universe to the top, passing throughout the intermediate void. This means that the heaven of the stars, pierced by the demonic army in the circumpolar area, was not spherical at that moment, and that the cosmos did not follow a homocentric model, or Ahreman, coming from the outer space, would have aggressed directly Ohrmazd, whose paradisiacal sphere would have been the most external one. Actually, the cosmos assumed a homocentric shape only after the aggression, and this shows that the Sasanian theologians mixed an earlier non spherical model with a later spherical one with contradictory results. Parallel problems emerge with reference to certain narrations concerning Ahreman’s expulsion from the lowest heaven, whose effects would have produced the transfer of the antagonist not out of the universe, but in a superior sphere. The present book discusses this and other uranographic problems in connection with the complex evolution of Zoroastrian cosmology since the Avestan period till the later phases, when the Mazdeans were living within a dominating Islamic cultural framework.

    Summary