
Directions in the Study of Religion: Daniel Sheffield.
Listen to Daniel Sheffield, Professor of History at the University of Washington, talk with Kristian Petersen about Translation & Zoroastrianism in Iran and South Asia.
A predominantly bibliographic blog for Iranian Studies

Listen to Daniel Sheffield, Professor of History at the University of Washington, talk with Kristian Petersen about Translation & Zoroastrianism in Iran and South Asia.
Skjærvø, Prods Oktor. 2014. Achaemenid Religion. Religion Compass. 8(6), 175-187.
Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and first half of the first millennium BCE, but were transmitted only orally until priests began writing them down in the seventh century. The “Achaemenid religion” is known from cuneiform inscriptions in the local Iranian language, Old Persian, and from tablets in Elamite found at Persepolis, as well as from other sources. It was a dualist religion, postulating the existence of good and evil from the beginning, as well as a polytheistic religion, but with one god, Ahura-Mazdā, outranking the others. Scholarly discussion has centered on the question whether the Achaemenids were real Zoroastrians, in the sense of following the reformed teachings of the historical Zarathustra. As the assumed historicity of Zarathustra and his reform are increasingly being questioned, scholars are now focusing on the interpretation of the inscriptions, notably from the point of view of the orality of Iranian traditions and their relationship with the Avesta, but also increasingly on the editing of the Elamite tablets and mining them for information.
Bukhara, No. 107 (Memorial Volume for Chahryar Adle). Tehran. 2015.- Via Ehsan Shavarebi.
The 107th issue of Bukhara Magazine (July-August 2015) is dedicated to the memory of the late Professor Chahryar Adle (1944-2015). Chahryar Adle, Iranian archaeologist specialised in art and architecture of Iran and Central Asia during the Islamic period, passed away in Paris on 21 June.
This volume, edited by Ali Dehbashi, includes more than 50 papers in memory of the late Prof. Adle, by such scholars as Firouz Bagherzadeh, Mahmoud Mousavi, Rémy Boucharlat, Carlo G. Cereti, Marie-Christine David, Hekmatollah Mollasalehi, Ehsan Eshraghi, Rajab-Ali Labbaf-Khaniki, Ali Mousavi, Mehrdad Malekzadeh, Nader Nasiri-Moghaddam, Shahram Zare, Mohammad Taghi Ataee, Ehsan Shavarebi, etc. Also several papers and interviews of Prof. Adle are republished in this volume.
The volume is in Persian and consists of 513 pages.

Special Issue of Iranian Studies 48(5), edited by Stephanie Cronin and Edmund Herzig: Russian Orientalism to Soviet Iranology: The Persian-speaking world and its history through Russian eyes.
This collection comprises a collective study of the genesis and development of Iranian Studies, or Iranology, in imperial Russia and subsequently in the Soviet Union. It takes as its specific point of departure the controversies regarding whether Russian, or post-1917 Soviet, scholars and administrators and the discourses they produced on the Persophone world were Orientalist in the sense made famous by Edward Said.
Guest Editors’ Preface

DABIR: Digital Archive of Brief notes & Iran Review, 2015, Vol 1, No. 1.
The first issue of the Digital Archive of Brief notes & Iran Review (DABIR) has been published and is available from the official website of DABIR.
The Digital Archive of Brief notes & Iran Review (DABIR) is an open access, peer-reviewed online open access journal published by the Dr. Samuel M. Jordan Center for Persian Studies and Culture at the University of California, Irvine. DABIR aims to quickly and efficiently publish brief notes and reviews relating to the pre-modern world in contact with Iran and Persianate cultures. The journal accepts submissions on art history, archaeology, history, linguistics, literature, manuscript studies, numismatics, philology and religion, from Jaxartes to the Mediterranean and from the Sumerian period through to the Safavid era (3500 BCE-1500 CE). Work dealing with later periods can be considered on request.
Table of Contents:
Articles
Reviews
Special Issue
DABIR
Editor-in-Chief: Touraj Daryaee (University of California, Irvine)
Editors: Parsa Daneshmand (Oxford University) and Arash Zeini (University of St Andrews)
Book Review Editor: Shervin Farridnejad (Freie Universität Berlin)



This unique collection of essays by leading international scholars gives a profound introduction into the great diversity and richness of facets forming the study of one of earth’s most exciting areas, the Iranian and Caucasian lands. Each of the 37 contributions sheds light on a very special topic, the range of which comprises historical, cultural, ethnographical, religious, political and last but not least literary and linguistic issues, beginning from the late antiquity up to current times. Especially during the last decennia these two regions gained greater interest worldwide due to several developments in politics and culture. This fact grants the book, intended as a festschrift for Prof. Garnik Asatrian, a special relevance.
Table of Contents:
The Shahnameh of Ferdowsi as World Literature
Iranian Studies, volume 48, Number 3, May 2015. Special issue: “The Shahnameh of Ferdowsi as World Literature”
The special issue of the Journal of Iranian Studies, guest-edited by Franklin Lewis is dedicated to studies on Shahname within a “world literature” framework.
Iranian Studies is a peer reviewed journal of history, literature, culture and society, covering everywhere with a Persian or Iranian legacy, especially Iran, Afghanistan, Central Asia, the Caucasus and northern India.
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Iran Nameh is a quarterly journal of Iranian Studies. A special issue, volume 30, Number 2 (Summer 2015), is dedicated to Ehsan Yarshater
for his lifetime service to Iranian Studies.