Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: History

  • Iranian cosmopolitanism: World religions at the Sasanian court

    Payne, Richard. 2016. Iranian cosmopolitanism: World religions at the Sasanian court, in Myles Lavan, Richard Payne & John Weisweiler (eds.), Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean, 209–230. Oxford University Press.

    Payne examines how the Iranian empire developed cosmopolitan techniques through which to overcome the religious contradictions of its elite. The imperial elite of Iranians cohered through Zoroastrian institutions that provided its shared self-conception and normative framework, while the local elites they subordinated frequently practiced other religions- notably Christianity whose cosmologies were incompatible with the ruling religion. Imagining their mythical-historical lineage as the source of all human knowledge, however, the Iranians considered themselves capable of integrating-by means of subordination – even potentially contradictory cultures. The late Sasanian court adopted the cosmopolitan practice of the dialectical disputation from the Roman empire to manage difference, showcasing the banal commonalities of all religious and philosophical traditions without jeopardizing the superior position of Zoroastrianism. In acting as the authorities in intra-Christian disputations, the Iranians even became the arbiters for competing Christian claims to doctrinal truths. Iranian cosmopolitanism thus reveals the subordinating mode in action, as Christian sub-elites acknowledged their superiors as the source of their cultural legitimacy and authority as well as of imperial perquisites
    and privileges.

  • Sasanian and Islamic Exports to Japan

    Priestman, Seth. 2016. “The Silk Road or the Sea? Sasanian and Islamic Exports to Japan“, Journal of Islamic Archaeology, 3(1).

    This article considers the movement of commodities manufactured in southern Iraq during the Sasanian and Early Islamic periods to the furthest eastern extremity of the Old World: to the archipelago of Japan. In particular the focus is on two categories of non-perishable finds that survive within the archaeological record: glass vessels and turquoise blue alkaline glazed ceramic jars. We begin by providing an outline of the definition and dating of what is a commonplace and widely distributed ceramic product within the Middle East and western Indian Ocean area. It is then possible to place these finds within a broader context by reviewing the evidence for the earliest West Asian exports to Japan and what these might tell us about the mechanisms of their transmission and circulation and the role of such imports within an East Asian context. Specifically these include glass vessels dated to the Sasanian period followed some time later by ceramic vessels manufactured at the time of the Abbasid Caliphate. The continued arrival of Islamic glass into this later period is not a subject that will be covered specifically as it does not contribute directly to the main arguments that are developed below. Finally the finds are used to shed light on the broader debate surrounding the development of the Indian Ocean economy and to what extent Japan itself may have been commercially integrated within a wider commodity exchange
    network.

    Seth Priestman is a research assistant at the School of History, Classics and Archaeology at the University of Edinburgh. His research focuses on processes of long-term socio-economic change, commodity exchange networks and craft production within the Middle East and the wider Afro-Eurasian area during the Sasanian (Late Antique) and Islamic periods.

  • History of Sogdian Merchants

    histoire-des-marchands-sogdiens-9782857570608_0de la Vaissière, Etienne. 2016. Histoire des marchands sogdiens. Troisième édition révisée. (Institut des hautes études chinoises (Collège de France) 32).
    The Sogdian Traders were the main go-between of Central Asia from the fifth to the eighth century. From their towns of Samarkand, Bukhara, or Tashkent, their diaspora is attested by texts, inscriptions or archaeology in all the major countries of Asia (India, China, Iran, Turkish Steppe, but also Byzantium). This survey for the first time brings together all the data on their trade, from the beginning, a small-scale trade in the first century BC up to its end in the tenth century. It should interest all the specialists of Ancient and Medieval Asia (including specialists of Sinology, Islamic Studies, Iranology, Turkology and Indology) but also specialists of Medieval Economic History.
    This volume is the third revised edition of the orginal published in 2002 and translated into english in 2005 by James Ward.
    Étienne de la Vaissière (PhD 1999) in History, is Assistant Professor at the École Pratique des Hautes Études in Paris. His courses and research are devoted to the economic and social history of medieval Central Asia.

  • Women in the Ancient Near East

    Stol, Marten. 2016. Women in the Ancient Near East. De Gruyter.

    Women in the Ancient Near East offers a lucid account of the daily life of women in Mesopotamia from the third millennium BCE until the beginning of the Hellenistic period. The book systematically presents the lives of women emerging from the available cuneiform material and discusses modern scholarly opinion. Stol’s book is the first full-scale treatment of the history of women in the Ancient Near East.

    Marten Stol is a professor at the Free University, Amsterdam, Netherlands.

    This is an open access publication. The volume is available from the above link.

  • Itineraries on the edges of Iran

    Pellò, Stefano (ed.). 2016. Borders: Itineraries on the edges of Iran (Eurasiatica 5). Edizioni Ca’ Foscari.

    This collection of essays, which is presented here as the fifth issue of a recently reborn project significantly called Eurasiatica, was first imagined as a Venetian safīna (or better safiné), proudly invoking the truly cosmopolitan world of connections of a faded Adriatic koine extending to the Bosphorus. It now stands as the first volume of this new Eurasiatica entirely devoted to the vast territories of Iranian culture, which we aim at understanding in the widest sense possible – extending without interruption over the layered spaces of Ērān ud Anērān, to play with a sometimes abused Middle Persian expression – and of course including what is now usually called in English the ‘Persianate’, in an open chronological perspective.

    This fascinating volume is available as a PDF from the above link.

  • Priscian: Answers to King Khosroes of Persia

    Huby, Pamela, Sten Ebbesen, David Langslow, Donald Russell, Carlos Steel & Malcolm Wilson (eds.). 2016. Priscian: Answers to King Khosroes of Persia (Ancient Commentators on Aristotle 1). London. Bloomsbury Academic.

    Priscian of Lydia was one of the Athenian philosophers who took refuge in 531 AD with King Khosroes I of Persia, after the Christian Emperor Justinian stopped the teaching of the pagan Neoplatonist school in Athens. This was one of the earliest examples of the sixth-century diffusion of the philosophy of the commentators to other cultures.

    Tantalisingly, Priscian fully recorded in Greek the answers provided by the Athenian philosophers to the king’s questions on philosophy and science. But these answers survive only in a later Latin translation which understood both the Greek and the subject matter very poorly. Our translators have often had to reconstruct from the Latin what the Greek would have been, in order to recover the original sense.

    The answers start with subjects close to the Athenians’ hearts: the human soul, on which Priscian was an expert, and sleep and visions. But their interest may have diminished when the king sought their expertise on matters of physical science: the seasons, celestial zones, medical effects of heat and cold, the tides, displacement of the four elements, the effect of regions on living things, why only reptiles are poisonous, and winds. At any rate, in 532 AD, they moved on from the palace, but still under Khosroes’ protection. This is the first translation of the record they left into English or any modern language.

    This English translation is accompanied by an introduction and comprehensive commentary notes, which clarify and discuss the meaning and implications of the original philosophy. Part of the Ancient Commentators on Aristotle series, the edition makes this philosophical work accessible to a modern readership and includes additional scholarly apparatus such as a bibliography, glossary of translated terms and a subject index.

     

  • The making of Turan

    Payne, Richard. 2016. The making of Turan: The fall and transformation of the Iranian east in late antiquity. Journal of Late Antiquity 9(1). 4–41.

    Contemporaneously with the fall and transformation of the Roman West, the Iranian Empire yielded its East to Hun—and later Turk—conquerors. This article traces the development of post-Iranian regimes through the dynamic interplay of nomadic and sedentary political institutions in the fourth through early seventh centuries. The conquerors adopted Iranian institutions, integrated the Iranian aristocracy, and presented themselves as the legitimate heirs of the kings of kings in a manner reminiscent of post-Roman rulers. At the same time, however, the Huns and the Turks retained the superior military resources of nomadic imperialism, included the Ira-nian East in trans-Eurasian networks, and distinguished themselves as rul-ing ethno-classes tied to the steppe. The resulting hybrid political culture came to be known as Turan.

    The article is also available from the authors’s academia.edu page here.

  • Conference Program | societyforiranianstudies.org

    The eleventh biennal conference of the International Society for Iranian Studies will take place in Vienna from 2 to 5 August 2016.

    For more information on the conference, see this link. And here is the conference programme.

  • Dadabhai Naoroji’s correspondence

    Mehrotra, Sri Ram & Dinyar Patel (eds.). 2016. Dadabhai Naoroji. Oxford University Press.

    Dadabhai Naoroji (1825-1917), popularly known as the ‘Grand Old Man of India, was a Parsi intellectual, educator, and early Indian political thinker. The first Indian to publicly demand ‘Swaraj’ for India from the Congress platform in 1906, he was thrice president of the Indian National Congress and the first Indian to be elected to the British House of Commons. This volume brings together for the first time a substantial collection of private papers, including handwritten notes and personal letters, of Dadabhai Naoroji from the National Archives of India. Divided into twenty-two sections, the volume chronicles Naoroji’s interactions with political leaders, scholars, friends, and acquaintances from A.O. Hume, one of the founders of the Indian National Congress, to the well-known historian R.C. Dutt to Gopal Krishna Gokhale, the famous Indian political leader whom Naoroji mentored. The volume includes a detailed Introduction which sets the context for Dadabhai Naoroji’s life and work.

    (more…)

  • Levantine Epigraphy from the Achaemenid Period

    Papyrus with an Aramaic translation of the Behistun inscription's text
    Papyrus with an Aramaic translation of the Behistun inscription’s text

    Lemaire, André. 2015. Levantine epigraphy and history in the Achaemenid period (539-332 BCE). First edition. (Schweich Lectures on Biblical Archaeology 2013). Oxford: Oxford University Press.

     

    Inscriptions discovered since 1980 and fresh epigraph research have revealed much about the Archaeminid period in the Levant (533-332 BCE). André Lemaire concentrates on three areas where new data has shed light on the societies living in the largest empire that the world had known to that date.

    Phoenicia played a vital political and economic role in the empire because Persian kings had to rely on the Phoenician navy in their wars against Greece and Egypt in the Eastern Mediterranean. Newly discovered inscriptions from Byblos, Sidon and Tyre, as well as the results of research into coins, have illuminated the chronology, history and extent of the Phoenician kingdoms, as well as their influence in Palestine.

    New inscriptions have added to our knowledge of the Judean Diaspora in Babylonia, Egypt and Cyprus. The main indirect information about the Exiles previously available to us was in the book of Ezekiel. Now, epigraphic data has revealed not only many names of Exiles but how and where they lived and more about their relationship with Jerusalem.

    The third region described is the Persian provinces of Samaria, Judaea and Idumaea, especially during the 4th century BCE. The publication of various, mainly Aramaic, contemporary inscriptions on papyri, ostraca, seals, seal-impressions and coins, sheds new light on the daily life and religion of these provinces. The insciptions help us to understand something of the chronology, society and culture of these three different provinces as well as several Biblical texts in their historical and economic contexts.

    With over 90 inscriptions illustrated and fully transcribed, this book provides new insight into a period that has proved difficult to study.

    Table of Contents:

    • Levantine epigraphy and Phoenicia: the kingdoms of Aradus, Byblos, Sidon and Tyre during the Achaemenid period
    • West Semitic epigraphy and the Judean Diaspora during the Achaemenid period: Babylonia, Egypt, Cyprus
    • Levantine epigraphy and Samaria, Judaea and Idumaea during the Achaemenid period

    About the Author:

    André Lemaire (Sorbonne, Paris) has worked, first as a researcher in the French National Center for Scientific Research and later as “directeur d’études ” in the Ecole Pratique des Hautes Etudes (Sorbonne, Paris), in the field of West Semitic epigraphy, Levantine history and Hebrew Bible in the first millennium BCE, for more than forty years. He has published many new Hebrew, Aramaic and Phoenician inscriptions as well as new historical interpretations. He is especially interested in the connection between West Semitic epigraphy and the Biblical tradition and was a member of the Editorial board of Vetus Testamentum for 36 years.