Foltz, Richard. 2016. Richard Frye and the history of the Tajiks (Ancient Iran Series 4).
This series is published by the Jordan Center for Persian Studies, University of California, Irvine.
Foltz, Richard. 2016. Richard Frye and the history of the Tajiks (Ancient Iran Series 4).
This series is published by the Jordan Center for Persian Studies, University of California, Irvine.
The latest issue of The Silk Road features a number of articles relevant to Iranian Studies. The full journal and individual articles can be accessed online:
Benkato, Adam. 2015. Review article: Recent work in Yaghnobi Studies. Iran and the Caucasus 19. 283–294.
This review article discusses various issues raised by the two reports of the Italian missions to the Yaghnob Valley in Tajikistan. It aims to provide a critical review of the publications, which present a broad variety of new research on the Yaghnobi people, as well as a more general discussion of the methodology involved in studying this group.
From the political dissolution of the Abbasid Caliphate in the mid-ninth century to the beginning of the thirteenth century, the Persianate dynasties of Islamic Central Asia constituted the political and military stronghold of Sunni Islam. It was in this region, historically known as Khurasan and Transoxiana, that many of the important religious and cultural developments of Islamic civilisation took place.
The region first gave rise to the Abbasid Revolution, provided the troops for its success, and supplied the military slaves and auxiliaries that led to its political dissolution. From the second part of the ninth century and for the ensuing 400 years, the Sunni Persianate dynasties formed the mainstay of Islamic military might over the Islamic heartland, from India to Egypt.
The period was also characterised by the cultural dominance of the Persian-speaking court, bringing about the acceptance of classical Persian as the second primary Islamic language of high culture. It produced the writing of many of Islamic civilisation’s greatest works of poetry, philosophy, biography, history, belles-lettres and religion, in both Arabic and Persian. This volume explores the origins and nature of this cultural and political authority and sheds light on one of the most formative yet unexplored eras of Islamic history.
A.C.S. Peacock is Lecturer in Middle Eastern History at the University of St Andrews.
D.G. Tor is Assistant Professor of Medieval Middle Eastern History at the University of Notre Dame.
de la Vaissière, Etienne. 2014. Trans-asian trade or the Silk Road deconstructed. In Neal, Larry & Jeffrey Williamson (eds.), The Cambridge history of capitalism. Volume 1. The rise of capitalism: From ancient origins to 1848, 101–124. Cambridge University Press.
The first volume of The Cambridge History of Capitalism provides a comprehensive account of the evolution of capitalism from its earliest beginnings. Starting with its distant origins in ancient Babylon, successive chapters trace progression up to the ‘Promised Land’ of capitalism in America. Adopting a wide geographical coverage and comparative perspective, the international team of authors discuss the contributions of Greek, Roman, and Asian civilizations to the development of capitalism, as well as the Chinese, Indian and Arab empires. They determine what features of modern capitalism were present at each time and place, and why the various precursors of capitalism did not survive. Looking at the eventual success of medieval Europe and the examples of city-states in northern Italy and the Low Countries, the authors address how British mercantilism led to European imitations and American successes, and ultimately, how capitalism became global.
Karev, Yuri. 2015. Samarqand et le Sughd à l’époque ‘abbasside: Histoire politique et sociale. (Cahiers de Studia Iranica 55). Paris. Peeters.
During the Abbasid period (750-820), the vast territories beyond the Amu Darya river (the Mawara’annahr), conquered by the Umayyad generals in the first half of the eighth century, entered definitively into the cultural sphere of Islam. The comparative analysis of medieval Arabic, Persian, and Chinese sources, supplemented by materials from unpublished manuscripts, as well as the latest results yielded by archaeological excavations at Samarkand, have made it possible to establish a fine-grained chronology of this turning point in the history of Central Asia. Examined in this new light are complex and irreversible processes that resulted in a changed political and religious fabric, transformations of the Sogdian and Muslim elite, and the evolution of the state’s system of controlling territories on its borders, within a context of confrontations and diplomatic relations between the caliphate, the Tang empire in China, and the Turks.
For more information, see the Table of Contents of this volume.
de la Vaissière, Etienne. 2014. The steppe world and the rise of the Huns. In Michael Maas (ed.), The Cambridge companion to the age of Attila, 175–192. Cambridge: Cambridge University Press.
This book examines the age of Attila, roughly the fifth century CE, an era in which western Eurasia experienced significant geopolitical and cultural changes. The Roman Empire collapsed in western Europe, replaced by new ‘barbarian’ kingdoms, but it continued in Christian Byzantine guise in the eastern Mediterranean. New states and peoples changed the face of northern Europe, while in Iran, the Sasanian Empire developed new theories of power and government. At the same time, the great Eurasian steppe became a permanent presence in the European world. This book treats Attila, the notorious king of the Huns, as both an agent of change and a symbol of the wreck of the old world order.
For more information on the book, see the publisher’s website.
Compareti, Matteo. 2015. Samarkand the center of the world: proposals for the indentification of the afrasyab paintings. Costa Mesa: Mazda Publishers.
In antiquity Samarkand was the capital of the Persian province of Sogdiana. Its language, culture, and “Zoroastrian” religion closely approximated those of the Persians. Following its conquest by Alexander, its strategic position and fertile soil made Sogdiana a coveted prize for Late Antique invaders of Central Asia. Around 660 CE — at the dawn of Arab invasion — local king Varkhuman promoted the execution of a unique painted program in one of his private rooms. Each wall was dedicated to a specific population: the north wall, the Chinese; the west, the Sogdians themselves; the east, the Indians and possibly the Turks. The south wall is probably the continuation of the scene on the west wall. In Chinese written sources, some support for this concept of the “division of the world” can be found. Accidentally discovered during Soviet times, the room was named “Hall of the Ambassadors” due to the representations of different peoples. However, many aspects of its painted program remain obscure. This study offers new ideas for better identifications of the rituals celebrated by the people on the different walls during precise moments of the year.