Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: Alexander the Great

  • Folly and Violence in the Court of Alexander the Great and his Successors?

    Howe, Time & Sabine Müller (eds.). 2016. Folly and Violence in the Court of Alexander the Great and his Successors?. Bochum & Freiburg: Projekt verlag.

    The ancient Greco-Roman sources on the history of Alexander III and the Successors contain numerous epi­sodes on diverse forms of Macedonian violence. Viewed from a mocking, moralistic perspective, the Macedonians served as a distorted mirror in which Greeks and Romans asserted their identities. The theme of Macedonian violence was also present in Greek comedy. This volume explores four case studies aiming at the deconstruction of these Greco-Roman topoi. The articles examine images of the Macedonians, Alexander, and Demetrius Poliorcetes analyzing the dimensions and expressions of Greco-Roman bias and its socio-political background.

    Table of contents

    • Time Howe & Sabine Müller: “Introduction: Does the cliché suffice?”
    • Sulochana Asirvatham: “Youthful Folly and Intergenerational Violence in Greco-Roman Narratives on Alexander the Great”
    • Matti Borchert: “Between Debauchery and Ludicrousness – Alexander the Great and the Golden Plane Tree”
    • Sabine Müller: “Make It Big: The ‘New Decadence’ of the Macedonians under Alexander in Greco-Roman Narratives“
    • Frances Pownall: “Folly and Violence in Athens Under the Successors”
    • The Editors and Contributors

     

  • Six Polybian themes concerning Alexander the Great

    Overtoom, Nikolaus L. 2013. Six Polybian themes concerning Alexander the Great. Classical World. 106 (4), 571-593.

    This study discusses the image of Alexander the Great created by Polybius and reinvestigates the Polybian themes concerning the Macedonian. Richard Billows suggested that there are fi ve Polybian themes found in his analysis of Alexander. Yet our current assumptions about the scope of Polybius’ portrayal and his own conclusions require reconsideration. In fact, Polybius’ favorable comparison of Rome’s accomplishments to those of Alexander emerges as a possible sixth theme. This article examines these six Polybian themes, while demonstrating that Polybius does not disassociate his text completely from an apologetic tone and offers a generally positive opinion of Alexander the Great.

     

  • The Susa Marriages

    Van Oppen De Ruiter, Branko F. 2014. The Susa Marriages: A Historiographical Note. Ancient Society. 44, 25-41.

    The Persian and Median noble women whom Alexander married to his Greek and Macedonian companions at Susa were all repudiated shortly after his death — so common opinion would have it. The present note aims to dispel this notion and to argue instead that Alexander’s Successors had no reason to abandon their Asiatic wives — even if they did eventually marry other women. If the Susan brides failed to make their presence in recorded history, that would be because ancient authors found nothing worth mentioning in their subsequent careers. Underlying modern assumptions, moreover, we will find misleading believes such as that the Macedonians were serially monogamous and that they resented their foreign wives. This article may thus serve as a warning about the intricacies of (early-) Hellenistic marital practices.

  • East and West in the World Empire of Alexander

    Wheatley, Pat and Elizabeth Baynham. 2015. East and West in the World Empire of Alexander: Essays in Honour of Brian Bosworth. Oxford University Press.

    The essays in this volume – written by twenty international scholars – are dedicated to Professor Brian Bosworth who has, in over forty-five years, produced arguably the most influential corpus of historical and historiographical research by one scholar. Professor Bosworth’s name is often synonymous with scholarship on Alexander the Great, but his expertise also spreads far wider, as the scope of these essays demonstrates. The collection’s coverage ranges from Egyptian and Homeric parallels, through Roman historiography, to Byzantine coinage. However, the life of Alexander provides the volume’s central theme, and among the topics explored are the conqueror’s resonance with mythological figures such as Achilles and Heracles, his divine pretensions and military display, and his motives for arresting his expedition at the River Hyphasis in India. Some of Alexander’s political acts are also scrutinized, as are the identities of those supposedly present in the last symposium where, according to some sources, the fatal poison was administered to the king. Part of the collection focuses on Alexander’s legacy, with seven essays examining the Successors, especially Craterus, and Ptolemy, and Alexander’s Ill-fated surviving dynasty, including Olympias, Eurydice, and Philip III Arrhidaeus. Readership: Scholars and students interested in the life of Alexander the Great, and historiography, ancient history and civilizations, and mythology more generally.

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  • Space, territory, and ideology in the Seleucid Empire

    Kosmin, Paul J. 2014. The land of the elephant Kings: Space, territory, and ideology in the Seleucid Empire. Cambridge, Massachusetts: Harvard University Press.

    The Seleucid Empire (311–64 BCE) was unlike anything the ancient Mediterranean and Near Eastern worlds had seen. Stretching from present-day Bulgaria to Tajikistan—the bulk of Alexander the Great’s Asian conquests—the kingdom encompassed a territory of remarkable ethnic, religious, and linguistic diversity; yet it did not include Macedonia, the ancestral homeland of the dynasty. The Land of the Elephant Kings investigates how the Seleucid kings, ruling over lands to which they had no historic claim, attempted to transform this territory into a coherent and meaningful space.

    Based on recent archaeological evidence and ancient primary sources, Paul J. Kosmin’s multidisciplinary approach treats the Seleucid Empire not as a mosaic of regions but as a land unified in imperial ideology and articulated by spatial practices. Kosmin uncovers how Seleucid geographers and ethnographers worked to naturalize the kingdom’s borders with India and Central Asia in ways that shaped Roman and later medieval understandings of “the East.” In the West, Seleucid rulers turned their backs on Macedonia, shifting their sense of homeland to Syria. By mapping the Seleucid kings’ travels and studying the cities they founded—an ambitious colonial policy that has influenced the Near East to this day—Kosmin shows how the empire’s territorial identity was constructed on the ground. In the empire’s final century, with enemies pressing harder and central power disintegrating, we see that the very modes by which Seleucid territory had been formed determined the way in which it fell apart.

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