Tag: Achaemenid Empire

  • Feeding and Labeling Inequality at Persepolis

    King, Rhyne. 2023. La desigualdad en la alimentacion y la clasificacion de personas en Persepolis. In: Marcelo Campagno et al. (eds.), Desigualdades antiguas: Economía, cultura y sociedad en el Oriente Medio y el Mediterráneo, 341-358. Barcelona: Miño y Dávila.

    This paper deals with questions regarding the nutritional rations paid to individuals as reflected by the Persepolis Fortification Archive focusing on the inequality and its meanings in terms of labels of social status. The author has examined these unequal rations distributed among travelers and various workers and subordinates of different status (puhu, Kurtaš and libap).

  • Persepolis: Stairways as Dialogic Spheres of Spiritual Social Community in Empire

    Root, M. Cool. 2022. Persepolis: Stairways as Dialogic Spheres of Spiritual Social Community in Empire. In: Alexa Rickert & Sophie Schlosser (eds.), Gestaltung, Funktion und Bedeutung antiker Treppenanlagen (Kasion 11), 135-158. Münster: Zaphon.

    The external stairways serving several ceremonial structures of Persepolis are often-illustrated hallmarks of this heartland capital of the Achaemenid Persian Empire (fig. 1). Yet their forms, kinetic dynamics, and experiential agencies receive very little commentary within any history of architecture, whether it be narrow or global. Within discrete discussions of the site itself, their nature as stairs typically defers to their pictorial aspect as sculptural surfaces. The reasons for this paradox are diverse and interesting. My modest aim here is to open fresh dialogue on the stairways and to suggest some prospects for further work.

  • Women Involved in Daily Management in Achaemenid Babylonia

    Watai, Yoko. 2023. Women Involved in Daily Management in Achaemenid Babylonia: The Cases of Rē’indu and Andiya. In: icole Maria Brisch and Fumi Karahashi (eds.), Women and Religion in the Ancient Near East and Asia, 63-79. Berlin, Boston: De Gruyter.

    Babylonia from the seventh to the fourth century BCE, in the Neo-Babylonian and Achaemenid periods, has provided us with an abundance of cuneiform tablets: according to the estimate of M. Jursa (2005: 1 and 2010: 6), more than 16,000 legal or administrative documents have been published, with tens of thousands of unpublished texts housed in museum collections around the world. Most of these documents deal with everyday practical matters, and can be classified as economic texts, familial documents (marriage contracts, documents of division of succession and of transfer of properties, testaments, etc.), administrative records, and letters, mostly drafted in the “long sixth century” (Jursa 2010: 4–5) that lasted about 140 years between the fall of the NeoAssyrian Empire (620 BCE) and the “end of archives” in the second year of Xerxes (484 BCE). Although far fewer women appear in these texts than men, we estimate that at least several thousand women are mentioned. Most of them were inhabitants of Babylonian cities like Babylon, Borsippa, Uruk, and Sippar, and they represent various social strata: women of free status from urban families, slaves, and oblates at temples. The corpus constitutes, therefore, a good basis for discussing the role, status, situation, and activities of women in the social, economic, and familial frameworks.

  • A Portuguese edition of the Behistun Inscription (Old Persian text)

    Treuk Medeiros de Araujo, Matheus. 2023. A inscrição de Behistun (c. 520 a.C.): tradução do texto Persa Antigo para o Português, introdução crítica e comentários. Revista de História 182, 1-35.

    The monumental Achaemenid inscription at mount Behistun (Bisitun), in the Iranian province of Kermanshah (western Iran), reports the official version of Darius’ accession to power in Ancient Persia. Written in three languages and scripts (Old Persian, Elamite, and Akkadian), this invaluable historical document was vital to the decipherment of the cuneiform script in the 19th century. It also enabled the reconstruction of the Achaemenid Empire’s history, previously known to us mainly through the accounts of Greek and biblical sources. Due to the importance and uniqueness of the Behistun Inscription, we propose the translation of the Old Persian text directly to the Portuguese language, providing wider access to the document for specialized and non-specialized audiences. Historical commentaries approaching the most important debates associated with the inscription also follow the text.

  • The Intellectual Heritage of the Ancient Near East

    Rollinger, Robert, Irene Madreiter, Martin Lang & Cinzia Pappi (eds.). 2023. The Intellectual Heritage of the Ancient Near East: Proceedings held at the 64th Rencontre Assyriologique Internationale and the 12th Melammu Symposium, University of Innsbruck, July 16‒20, 2018 (Melammu Symposia 12). Vienna: Austrian Academy of Sciences.

    The proceedings of the 12th Melammu Symposium is out. Among other interesting subjects, several papers contribute to aspects of ancient Iranian history and culture:

    • Josef Wiesehöfer: Ancient History and the Ancient Near East: Comments of an Ancient Historian
    • Daniel Beckman: On a Possible Assyrian Source of the Achaemenid Demand for “Earth and Water”
    • Eckart Otto: The Intellectual Heritage from the Neo-Assyrian Empire to the Achaemenids in the Western Reception History of the Book of Deuteronomy in the 16th and 17th Century
    • Rolf Strootman: Memories of Persian Kingship in the Hellenistic World
    • Tonia M. Sharlach: Over the Mountains: The Movement of Goods and People between Mesopotamia and Elam in the 21st Century BCE
  • Ancient Persia and the Book of Esther

    Llewellyn-Jones, Lloyd. 2023. Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible. London: Bloomsbury.

    Esther is the most visual book of the Hebrew Bible and largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged.

    In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King’s courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.

    Table of Contents
    Introduction
    Why Iconography?
    The Book of Esther: A New English Translation
    Exegesis
    i: The Persian Empire
    ii: Jews in a Persian world
    iii: The Book of Records: Persian perceptions of their past
    iv: Persian Kingship
    v: Susa and the palaces of Persia
    vi: Laws and Governance; tax and tribute
    vii: Banquets: drinking and feasting
    viii: Gardens – Paradeisoi
    ix: Couches and cups ; thrones and sceptres
    x: Courtiers
    xi: Vashti and her women
    xii: Elite women at the Persian court
    xiii: Royal concubinage
    xiv: Beauty and sexuality
    xv: Eunuchs
    xvi: The royal gate
    xvii: Royal protocol: audiences and formality
    xviii: The royal robe and gift-giving
    xix: Persian horses
    xx: Signet rings and seals
    xxi: Communications
    xxii: Peace and rebellion
    xxiii: Punishments and execution
    Epilogue: Visualising Esther in the post-Persian world (5,000 words)

  • Xerxes: The Great King in Greece

    Klinkott, Hilmar. 2023. Xerxes: Der Großkönig in Griechenland. Stuttgart: W. Kohlhammer.

    Der Griechenland-Feldzug des persischen Großkönigs Xerxes I. ist bislang nicht aus einer konsequent östlichen Perspektive untersucht worden. Die Inschrift des Xerxes aus Persepolis XPl bietet methodisch dafür eine Grundlage als Leitfaden einer achaimenidischen Programmatik. Die Neubewertung des Griechenlandfeldzuges anhand dieser Inschrift ist weder ein Korrektiv der bestehenden Forschung noch ein Versuch, den Feldzug ereignis- oder militärgeschichtlich umfänglich zu rekonstruieren. Vielmehr nutzt Hilmar Klinkott sie als Schlüssel für das Verständnis ganz anderer, großköniglicher Akzente, Zielsetzungen und Bewertungen, die damit auch das Gesamtbild des Feldzuges prägen. Denn anders als aus griechischer Sicht war das Unternehmen für Xerxes unter gewissen Aspekten durchaus ein Erfolg.

  • The Age of Persia

    Radner, Karen, Nadine Moeller & D. T. Potts (eds.). 2023. The Oxford History of the Ancient Near East Volume V: The Age of Persia. Oxford: Oxford University Press.

    The fifth and final volume of the Oxford History of the Ancient Near East covers the period from the second half of the 7th century BC until the campaigns of Alexander III of Macedon (336-323 BC) brought an end to the Achaemenid Dynasty and the Persian Empire. Tying together areas and political developments covered by previous volumes in the series, this title covers also the Persian Empire’s immediate predecessor states: Saite Egypt, the Neo-Babylonian Empire, and Lydia, among other kingdoms and tribal alliances. The chapters in this volume feature a wide range of archaeological and textual sources, with contributors displaying a masterful treatment of the challenges and advantages of the available materials. Two chapters focus on areas that have not enjoyed prominence in any of the previous volumes of this series: eastern Iran and Central Asia. This volume is the necessary and complementary final component of this comprehensive series.

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  • “Daiva Inscription” of Xerxes

    Yakubovich, Ilya S. 2023. “Daiva Inscription” of Xerxes: Historical account, ideological statement, or propaganda. Journal of Ancient History 83(1). 5–26.

    The so-called “Daiva inscription” of Xerxes found at Persepolis addresses the activity of this Achaemenid Persian king in two lands, one of which is said to have been in commotion, while the other is alleged to have been characterized by unacceptable religious practices. Xerxes stresses his involvement in the restoration of order in both countries but does not mention their names. Egypt, Babylon, Greece and Bactria were all adduced as candidates by twentieth century scholars, while the recent mainstream of scholarship tends to interpret the same accounts as abstract ideological statements without an anchor in time or space. The new approach advocated in this paper assumes that Xerxes resorted to historical narratives only in order to provide his own apologetic version of embarrassing events. In particular, his self-professed involvement in the destruction of the cults of evil gods is to be interpreted as a twisted account of the destruction of the Acropolis of Athens by the Persian army in 480 BC. In the wake of the disastrous war against the Greeks, Xerxes strove to present it as a successful special operation against the Greek deities.

  • Concepts of Resilience for the Study of Early Iranian Societies

    Bernbeck, Reinhard, Gisela Eberhardt & Susan Pollock (eds.). 2023. Coming to terms with the future: Concepts of resilience for the study of early Iranian societies. Leiden: Sidestone Press.

    The collection of essays in this book focuses on the highlands of Iran in pre-modern times, reaching from the Paleolithic to the medieval period. What holds the diverse contributions together is an issue that is closely related to debates in our own times: crises and how societies in the past dealt with them. We start from the premise that general circumstances in the fractured topographic structure of the Iranian highlands led to unique relations between ecological, social, economic and political conditions.

    In three sections entitled “Climate and palaeoenvironment”, “Settlement, subsistence and mobility” und “Political and economic institutions”, the authors ask what sorts of crises afflicted past societies in the Iranian highlands, to what extent they proved resilient, and especially what strategies they developed for enhancing the resilience of their ways of life. Looking for answers in paleoenvironmental proxy data, archaeological findings and written sources, the authors examine subsistence economies, political institutions, religious beliefs, everyday routines and economic specialization in different temporal, spatial and organizational scales.

    This book is the first volume of a series published by the German-Iranian research cooperation “The Iranian Highlands: Resiliences and Integration in Premodern Societies”. The goal of the research project is to shine a new light on communities and societies that populated the Iranian highlands and their more or less successful strategies to cope with the many vagaries, the constant changes and risks of their natural and humanly shaped environments.