Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Tag: Achaemenid

  • An Achaemenid Column Base from Farouq

    Shobairi, S.A. 2025. An Achaemenid column base from Farouq. ARTA 2025.003.

    This paper examines a column base from the Achaemenid period (ca. 550–330 BC), discovered in the village of Farouq, approximately 20 kilometers northeast of Persepolis, and provides a report and analysis of the issues surrounding this column base. Although its original location remains uncertain, similar examples have been documented at well-known Achaemenid sites in Fars. These parallels offer a basis for chronological analysis and may yield insights into the intended function of the column base.

  • Myth and History in Ancient Persia

    Myth and History in Ancient Persia

    Shaghaghi Zarghamee, Reza. 2025. Myth and History in Ancient Persia: The Achaemenids in the Iranian Tradition. Edinburgh: Edinburgh University Press.

    This book fills an important gap in Achaemenid studies by using traditional Iranian narratives, such as those found in the famous Shahnameh, or ‘Book of Kings’, of Ferdowsi, to analyse the Greco-Roman accounts of Median and Persian royalty. The study shows that the classical authors derived their accounts from Iranian traditions, grounded in age-old myths and legends. This analysis serves many purposes. It refines the extent to which the classical sources may be used in historical reconstructions and sheds new light on the literary methods of authors, such as Herodotus, Ctesias, and Xenophon. Finally, the book offers insights into one of the thorniest enigmas in Iranian historiography, the apparent disappearance of Illustrious rulers like Cyrus II, Darius I, and Xerxes I from native historical traditions. Standing at the crossroads of Iranian studies and Classics, this book is an indispensable source for scholars of ancient Iran, Greek historiography, and the Shahnameh.

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  • Iran and the Caucasus 29 (2)

    Iran and the Caucasus 29 (2)

    Volume 29, issue 2, of Iran and the Caucasus has now been published. While all articles relate to the focus of BiblioIranica, two stand particularly out:

    This article is open access.

    Ever since its preliminary publication, Xerxes’ “Daiva” inscription (XPh) has been seen as an important and unique witness to early Achaemenid Mazdean orthopraxy and cultic propaganda. It is an essential document that captures a major reform in Achaemenid-Zoroastrian cult patterns and its relationship to cognate cults. This royal inscription describes a liturgical reform or, at least, the enforcement of such a reform, targeting and condemning the cult of the daivā—a designation describing competing deities. The key to decoding this reform hinges upon an obscure expression that appears thrice in the document—normalized as a-r-t-a-c-a : b-r-z-m-n-i-y—the meaning of which is yet to be fully understood. In this article, I revisit and analyze the various approaches previously taken to interpreting this remarkable syntagm and provide a methodological approach and a broader and more comprehensive translation which is presented in a more holistic comparative context—including onomastic, epigraphic and archeological data.

    Abstract

    There is no unified Yezidi source that would give a complete understanding of sins and retribution in this tradition. The article is an attempt to identify a number of sins and the expected retributions for them, based on the analysis of the text A’lī Šērē Xwadē Āxiratēdā—“ ‘Ali, the Lion of God in the Hereafter”. The text, which can be attributed to the apologetic genre, tells about ‘Ali’s journey to the afterlife and the opportunity he was given to see the punishments of sinners, in order to pass on this information to people in the “world of light”, i.e. the material world.

    Abstract
  • Cyrus the Great

    Cyrus the Great

    The BBC’s podcast In Our Time explores Cyrus the Great in this fascinating episode.

    Melvyn Bragg and guests explore the history and reputation of the Persian ruler Cyrus the Great. Cyrus the Second of Persia as he was known then was born in the sixth century BCE in Persis which is now in Iran. He was the founder of the first Persian Empire, the largest empire at that point in history, spanning more than two million square miles.

    His story was told by the Greek historians Herodotus and Xenophon, and in the Hebrew bible he is praised for freeing the Jewish captives in Babylon.

    But the historical facts are intertwined with fiction.

    Cyrus proclaimed himself ‘king of the four corners of the world’ in the famous Cyrus Cylinder, one of the most admired objects in the British Museum. It’s been called by some the first bill of human rights, but that’s a label which has been disputed by most scholars today.

    With Lindsay Allen, Mateen Arghandehpour, and Lynette Mitchell.

  • The Bible in its Ancient Iranian Context

    The Bible in its Ancient Iranian Context

    An international conference convened by:
    M. Rahim Shayegan, UCLA
    William Schniedewind, UCLA
    Catherine Bonesho, UCLA

    March 13-14, 2025 | 306 & 314 Royce Hall
    UCLA

    Co-sponsored by:
    The Pourdavoud Institute for the Study of the Iranian World
    The Alan D. Leve Center for Jewish Studies

    Although there has been renewed interest in the Persian period in biblical scholarship, the profound impact of the ancient Iranian world on the biblical books of Esther and Daniel has often been taken for granted. From their dynamic portraits of foreign kings and Jewish communities in the imperial court to their use of Iranian institutions and literary traditions, it is impossible to disentangle the books of Esther and Daniel from their ancient Iranian contexts. This conference foregrounds the influence of the ancient Iranian world on Esther and Daniel and its lasting impact on ancient Jewish communities.

    In organizing this conference, we hope to offer a truly interdisciplinary analysis of Esther, Daniel and ancient Iranian Studies by inviting speakers specializing in subjects related to Second Temple Judaism, Hebrew Bible, and the Achaemenid Empire. Topics explored at the conference include Jewish constructions of the diaspora and Persian court, Achaemenid religions, Aramaic scribalism, and imperial ideology and hybridity.

    Zoom Webinar Link

    Download the Conference Program

    Download the Abstract Booklet

  • Yahwism under the Achaemenid Empire

    Barnea, Gad & Reinhard G. Kratz (eds.). 2024. Yahwism under the Achaemenid Empire: Professor Shaul Shaked in memoriam (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 548). Berlin: De Gruyter.

    The Achaemenid period (550–330 BCE) is rightly seen as one of the most formative periods in Judaism. It is the period in which large portions of the Bible were edited and redacted and others were authored—yet no dedicated interdisciplinary study has been undertaken to present a consistent picture of this decisive time period.
    This book is dedicated to the study of the touchpoints between Yahwistic communities throughout the Achaemenid empire and the Iranian attributes of the empire that ruled over them for about two centuries. Its approach is fundamentally interdisciplinary. It brings together scholars of Achaemenid history, literature and religion, Iranian linguistics, historians of the Ancient Near East, archeologists, biblical scholars and Semiticists. The goal is to better understand the interchange of ideas, expressions and concepts as well as the experience of historical events between Yahwists and the empire that ruled over them for over two centuries. The book will open up a holisitic perspective on this important era to scholars of a wide variety of fields in the study of Judaism in the Ancient Near East.

    About this book

  • Wine Cultures

    Antonetti, Claudia, Bryan De Notariis & Marco Enrico (eds.). 2024. Wine cultures: Gandhāra and beyond (Antichistica 40). Venezia: Venice University Press.

    The volume Wine Cultures. Gandhāra and Beyond represents the primary outcome of the MALIWI project (SPIN Ca’ Foscari 2021) directed by Claudia Antonetti. Adopting an interdisciplinary approach, this work seeks to explore the production techniques, social functions, and cultural significance of intoxicating drinks with particular reference to wine – an extraordinary beverage that has been intertwined with human history for millennia. This volume gathers contributions by scholars interested in studying wine and drinking culture in Gandhāra and neighbouring regions, including Ancient Assyria, Arachosia, and present-day India. The topic is explored from three fundamental perspectives, employing a diverse range of sources, including literary and historical texts, as well as linguistic, iconographic, archaeological, and anthropological evidence.

    Abstract
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  • Architecture and Archaeology of the Achaemenid Empire

    Dan, Roberto. 2023. Studies on the architecture and archaeology of the Achaemenid Empire. Dynamics of interaction and transmission between centre and periphery. Roma: ISMEO – The International Association for Mediterranean and Oriental Studies.

    The relations between the centre and periphery of the Achaemenid Empire have been, for several years, the focus of numerous in-depth studies. The characteristics of this World Empire, which was a new phenomenon in the ancient Near East, have stimulated this scholarly research, based on written sources, as well as archaeological and cultural evidence. Quite often, the goal of these studies was to assess the impact of the empire’s core? A concept whose cultural outline warrants precise definition?within the regions under its control. For several decades, the basic question on the matter put forward by Roger Moorey (Cemeteries of the First Millennium B.C. at Deve Höyük, 1980: 128), who challenged the significance of the material traces of Persian domination (considered too flimsy), was echoed by many historians, who indeed have asked whether there “ever was a Persian empire.” That question was raised by Amélie Kuhrt and Heleen Sancisi-Weerdenburg in the introduction of a book whose title was, relevantly, Centre and Periphery (Achaemenid History, IV, 1990).

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  • A scribal school of forgers

    Fattori, Marco. 2022. A scribal school of forgers in “Hamadān”. Rivista degli Studi Orientali XCV(3). 27–44.

    In this article it is argued that the Old Persian inscriptions labelled AmH, AsH, D2Ha, D2Hb, A2Hc and A1I are all modern forgeries, whose production was inspired by the discovery of the genuine inscription DHa, published in 1926. First, an overview of the known information concerning the alleged finding of these objects is offered, pointing out that all the previous attempts to provide a historically plausible reconstruction of their original location and function are unconvincing or selfcontradictory. Subsequently, it is shown that all these inscriptions share some palaeographic features which are otherwise unattested in the corpus of authentic Old Persian inscriptions. Instead, these features only appear in some modern manuals available to the public in the years when these objects were reportedly found, which constitutes crucial evidence against their authenticity.

    The original publication can be accessed via this DOI.

  • Lycia and Persia in the Xanthos stele

    Hyland, John. 2021. Between Amorges and Tissaphernes: Lycia and Persia in the Xanthos stele. In Annick Payne, Šárka Velhartická & Jorit Wintjes (eds.), Beyond all boundaries: Anatolia in the first millennium BC (Orbis Biblicus et Orientalis 295), 257–278. Leuven: Peeters Publishers.

    The Xanthos stele, a multilingual Lycian dynastic monument of the late 5th century BCE, testifies to the importance of diplomatic interaction between Xanthos’ rulers and Achaemenid Persian administrators in western Anatolia. Yet the stele’s Persian references are unevenly and selectively distributed between its Lycian and Lycian B inscriptions, and entirely absent from its Greek epigram. Amorges, a satrap’s son turned rebel, appears briefly in the Lycian and Lycian B texts, but scholars debate whether they present him as friend or foe of Xanthos; in contrast, the final section of the Lycian text celebrates the famous satrap Tissaphernes as an ally of Xanthos, but the Lycian B omits him entirely. This paper analyzes the stele’s Persian content and proposes that its designers added the material on Tissaphernes in a late stage of composition, trying to exploit his patronage in the context of local dynastic politics.

    Abstract

    The whole book is open access and can be downloaded from the link of the book title above.