This is a forthcoming volume, scheduled to be published in March 2017.
The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the 25 chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the 7th century to the start of the colonial period in 1800.
Key questions are addressed including what is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture?
The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over 11 centuries of its history.
The editor: A.C.S. Peacock is Professor of Middle Eastern and Islamic History at the University of St Andrews, and holds a PhD from the University of Cambridge. His previous publications include The Great Seljuk Empire (2015) and Early Seljuq History (2010).
Zoroastrian theology, cosmology and cosmogony, history of the faith, its rituals and ceremonies, Avestan and Middle Persian texts, festivals such as Nowruz, Mehregan and Sada, and a host of other topics, hitherto dispersed amidst other entries in their alphabetical sequence in the Encyclopædia Iranica, are gathered together here under one cover. The volume enables the readers to chart their way through complex traditions and debates throughout history, and brings into focus the interdependence of these pioneering contributions. As a thought-provoking and authoritative work of reference, it is a testimony to the fine scholarship and remarkable erudition of its contributors, scholars who have been foremost in ensuring that the Encyclopædia Iranica maintains its high reputation for authoritative comprehensiveness and pioneering research.
List of Contents:
Volume 1
Religious Concepts and Philosophy
Zoroaster and Zoroastrianism
The Elements in Zoroastrianism
The Divine Beings (Yazatas)
Demons, Fiends, and Witches
Zoroastrian Literature
Sacrifices and Offerings
Volume 2
Ablutions and Purification Ceremonies
Prayers, Hymns, and Incantations
Priestly Titles and Prominent Zoroastrian Priests
Legal Aspects of Zoroastrianism
Death and the Afterlife
Festivals
Places of Worship
Zoroastrian Heroes and Adversaries
Mythical and Historical Locations
Parsi Communities
About the Editor:
Mahnaz Moazami is a Visiting Professor at the Bernard Revel Graduate School of Jewish Studies of Yeshiva University. Her research focuses on religion in pre-Islamic Iran, and she has published several articles on different aspects of Zoroastrianism.
The empires of the ancient Near East and Mediterranean invented cosmopolitan politics. In the first millennia BCE and CE, a succession of territorially extensive states incorporated populations of unprecedented cultural diversity. Cosmopolitanism and Empire traces the development of cultural techniques through which empires managed difference in order to establish effective, enduring regimes of domination. It focuses on the relations of imperial elites with culturally distinct local elites, offering a comparative perspective on the varying depth and modalities of elite integration in five empires of the ancient Near East and Mediterranean. If cosmopolitanism has normally been studied apart from the imperial context, the essays gathered here show that theories and practices that enabled ruling elites to transcend cultural particularities were indispensable for the establishment and maintenance of trans-regional and trans-cultural political orders. As the first cosmopolitans, imperial elites regarded ruling over culturally disparate populations as their vocation, and their capacity to establish normative frameworks across cultural boundaries played a vital role in the consolidation of their power. Together with an introductory chapter which offers a theory and history of the relationship between empire and cosmopolitanism, the volume includes case studies of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that analyze encounters between ruling classes and their subordinates in the domains of language and literature, religion, and the social imaginary. The contributions combine to illustrate the dilemmas of difference that imperial elites confronted as well as their strategies for resolving the cultural contradictions that their regimes precipitated.
Payne examines how the Iranian empire developed cosmopolitan techniques through which to overcome the religious contradictions of its elite. The imperial elite of Iranians cohered through Zoroastrian institutions that provided its shared self-conception and normative framework, while the local elites they subordinated frequently practiced other religions- notably Christianity whose cosmologies were incompatible with the ruling religion. Imagining their mythical-historical lineage as the source of all human knowledge, however, the Iranians considered themselves capable of integrating-by means of subordination – even potentially contradictory cultures. The late Sasanian court adopted the cosmopolitan practice of the dialectical disputation from the Roman empire to manage difference, showcasing the banal commonalities of all religious and philosophical traditions without jeopardizing the superior position of Zoroastrianism. In acting as the authorities in intra-Christian disputations, the Iranians even became the arbiters for competing Christian claims to doctrinal truths. Iranian cosmopolitanism thus reveals the subordinating mode in action, as Christian sub-elites acknowledged their superiors as the source of their cultural legitimacy and authority as well as of imperial perquisites
and privileges.
This article considers the movement of commodities manufactured in southern Iraq during the Sasanian and Early Islamic periods to the furthest eastern extremity of the Old World: to the archipelago of Japan. In particular the focus is on two categories of non-perishable finds that survive within the archaeological record: glass vessels and turquoise blue alkaline glazed ceramic jars. We begin by providing an outline of the definition and dating of what is a commonplace and widely distributed ceramic product within the Middle East and western Indian Ocean area. It is then possible to place these finds within a broader context by reviewing the evidence for the earliest West Asian exports to Japan and what these might tell us about the mechanisms of their transmission and circulation and the role of such imports within an East Asian context. Specifically these include glass vessels dated to the Sasanian period followed some time later by ceramic vessels manufactured at the time of the Abbasid Caliphate. The continued arrival of Islamic glass into this later period is not a subject that will be covered specifically as it does not contribute directly to the main arguments that are developed below. Finally the finds are used to shed light on the broader debate surrounding the development of the Indian Ocean economy and to what extent Japan itself may have been commercially integrated within a wider commodity exchange
network.
Seth Priestman is a research assistant at the School of History, Classics and Archaeology at the University of Edinburgh. His research focuses on processes of long-term socio-economic change, commodity exchange networks and craft production within the Middle East and the wider Afro-Eurasian area during the Sasanian (Late Antique) and Islamic periods.
The 57th volume of the Acta Iranica is dedicated to the memory of late Xavier Tremblay (* 26. 6. 1971, Lille—15. 11. 2011), in order to celebrate his contribution to Iranian and Indo-European Studies. Evenunfinished, the workofXavierTremblay plays a fundamental role to our understanding of the origins of the Zoroastrian liturgy.
Minorities and Majorities in the Middle East and Asia
In Memory of Rudolf Macúch (1919-1993)
The Department of Comparative Religion is honoured to invites to the conference titled “Minorities and Majorities in the Middle East and Asia” which will take place at the Faculty of Arts of Comenius University in Bratislava on the days of 14th and 15th of September. The conference is dedicated to the memory of the world-renowned scholar Professor Rudolf Macúch. The talks cover different aspects of the religions and cultures of minorities, especially in today Iran and Iraq, from Mandaeans, Christians, Yezidis, Yārsān (Ahl-e Haq) and Sufīs to Buddhists, ect.
Organizers: Department of Comparative Religion, Comenius University in Bratislava
Slovak Association for the Study of Religions Venue: Comenius University in Bratislava, Faculty of Arts, 2 Gondova St.
Maria Macuch: “Rudolf Macuch – A Life Dedicated to the Study of Minorities”
Eden Naby: “Modern Assyrian Culture and Prof Rudolf Macuch”
Mahmoud Jaafari-Dehaghi: “Professor Rudolf Macúch at the University of Tehran”
Jiří Gebelt: “Rudolf Macúch’s Contributions to the Mandaean Studies in the Light of Current Research”
PANEL 1: The Mandaeans of Iran
Muhammad Allahdadi: “Are Mandaeans Men of the Book? A Study of the Evolution of Shi’a Jurists’ Ideas about Mandaeans As Men of the Book”
Mohsen Jafari: “The Mandaeans: The Lost Tribe of the Iranian Constitution”
Reza Yarinia: “The Mandaean Cosmological Structure and Its Manifestation in the Purity of Creatures”
Behnam Eskandari: “The Mandaeans’ Mythical and Religious Communications with Other Religions”
Thursday, 15th September 2016
PANEL 2: Diasporas
Martin Klapetek: “The Near Orient? The Transfer of “Otherness” to European Contexts”
Torsten Tschacher: “On Being a Multiple Minority: ‘Indian Muslims’ in Singapore between ‘Race’ and ‘Religion”
Katarína Šomodiová: “The Iraqi Christian Community in Slovakia”
PANEL 3: Multiplied and fragmented minorities
Alam Saleh: “The Fragmented Middle East: Ethnicity, Nationalism, and Religion”
Attila Kovács: “Minority-Majority Dynamics and the Public Space in the Old City of Jerusalem: A Visual Approach”
Dušan Deák: “Emplacing the Saintliness: Rural Muslim Religiosity between Vaishnavas Sufis and Demons”
PANEL 4: Minority policies
Luboš Bělka: “Minority Religion: The History of Russia´s Policy towards Tibetan Buddhism in Buryatia (1717-2016)”
Marko Jovanović: “Uyghur Separatism: A Fight for Cultural or Religious Identity?”
Eszter Spät: “Religion and Nation-Building among the Yezidis of Iraq”
PANEL 5: Minorities and Religious Dogmatics
Alireza Bahrami: “Exploring Islam’s View about the Men of the Book”
Lukáš Větrovec: “Present-Day Reflections of the Viewpoints of Ibn Taymiyya on Non-Muslim Communities”
Qasem Muhammadi: “Religious Minorities ‘the Self’ or ‘the Other’ in the Islamic Government as Presented in the Shi‘a School of Thought”
PANEL 7: Religious fractions and groups
Seyedeh Behnaz Hosseini: “Yārsān-a religious minority in Iran”
Mahmoud Jafari-Dehaghi: “Buddhism in the East of Iran”
Abdolmajid Etesami: “Zayd Ibn Ali Ibn Husayn (a.s.) and the Imamate”
Matej Karásek: “Christian sannyasis and Christian ashram movement in India: minors amongst Hindus or Christians?”
PANEL 8: Minorities and majorities in literature & writing
Łukasz Byrski: “Writing Systems and the Minorities”
Deepra Dandekar: “Popular Islamic Literature and Muslim Minoritization in India”
Miklós Sárközy: “Wladimir Ivanow and his memoirs about Iranian Ismailis and Gypsies”
Estiphan Panoussi: “Hungarian Calvinist Church in Budapest Hungary Classifications of Difficulties of Some Verbal Roots and Homonyms the the Senaya Dialect of Neo-Aramaic”
Previous research saw Diodorus as an author with modest intellect and a working technique of equal mediocrity, just capable enough of reconstructing forgotten historical works from the Hellenistic period. This study reveals a serious historiographer who brought an entirely original perspective to his “universal history,” based on his own background, talent, and training, especially as he presented heroic figures, such as Alexander the Great.
Pehlivanian, Meliné, Christoph Rauch & Ronny Vollandt (eds.). 2016. Orientalische Bibelhandschriften aus der Staatsbibliothek zu Berlin – PK. Eine illustrierte Geschichte. Wiesbaden: Reichert Verlag.
The volume presents an illustrated history of the Oriental Bible Manuscripts from the Staatsbibliothek zu Berlin. It includes discriptions of the manuscripts which are among the oldest and most fascinating items in the Oriental Collection of the State Library of Berlin. The overwhelming majority of the manuscripts presented here come from the very cradle of the Abrahamic religions. The texts range across more than 1,500 years of Christian and Jewish history in the Near and Middle East and Africa, from Late Antiquity to the 19th century.
They are written documents which have, not least, also left
traces in the Islamic tradition. Another concern of the volume is to allow readers insights into the extremely extensive and varied collection of Oriental manuscripts in the Staatsbibliothek zu Berlin, whose outstanding treasures are in many cases only known to specialists in the field. The biblical texts, written on leather, parchment, papyrus, and paper bear witness not only to the complexity of the religious and theological traditions, but also impressively document the diversity of materials to be found in the Oriental manuscript culture, and not least the artistic achievements of the “Peoples of the Book”.
Some most related chapters of this book regarding the Iranian Studies are:
Dennis Halft OP: “The ‘Book of Books’ in Persian” (pp. 150-154)
Dennis Halft OP: “A Persian Gospel Manuscript and the London Polyglot” (pp. 155-157.)
Desmond Durkin-Meisterernst: “A Middle Persian Pahlavi Psalter-Fragment in the Berlin Turfan Collection” (pp. 114-116).
Simone-Christiane Raschmann: “Christian Texts from Central Asia in the Berlin Turfan Collection” (pp. 105-113).
Friederike Weis: “Illustrated Persian Tales of the Prophets (Qis.as. al-anbiyāʾ) (pp. 163-172).
Peacock, Andrew (ed.). 2017. Islamisation: Comparative perspectives from history. Edinburgh University Press.
Lavan, Myles, Richard Payne & John Weisweiler (eds.). 2016. 
Michael, Rathmann. 2016. 