Dastūr Nāmdār & Dastūr Rostam. Yasna, Visperad, Yašt-e Rapitvan bā ādāb-e dīnī [Yasna, Visperad and Yašt ī Rapiθwin together with Ritual Instructions]. Edited by Kūroš Bolandī. Tehran: Fravahar, 1400 š [2021].
This volume is an edition of the Persian manual for the performance of the Yasna, Visperad, Yašt ī Rapiθwin and some other rituals, written and compiled by Dastūr Nāmdār and Dastūr Rostam, which was published in 1262 AY. The present edition gives the Persian text together with some explanations and a glossary. The importance of this priestly manual lies in the fact that it presents the last stage of the performance of the Zoroastrian high rituals by Iranian priests, before their performance were abandoned, and thus an essential source for the study of the Zoroastrian rituals in Iran.
Die wissenschaftlichen Arbeiten des Indogermanisten und Iranisten Rüdiger Schmitt sind nicht allein für die Sprach- und Literaturwissenschaft wegweisend, sondern auch für die historische und orientalistische Forschung. Seine Veröffentlichungen bezeugen eindrucksvoll die große Breite seiner Interessen, aber auch sein Anliegen, Forschungsfelder neu zu erschließen.
Die Autorinnen und Autoren ehren Schmitt in dieser Festschrift mit Beiträgen zur Geschichte und der Kultur des iranischen Raumes und angrenzender Gebiete: der chronologische Rahmen spannt einen Bogen von der altorientalischen Zeit bis ins frühe Mittelalter. Ein inhaltlicher Schwerpunkt liegt auf der Geschichte des Achaimenidenreiches (550–330 v. Chr.), den Herrscher- und Herrschaftsvorstellungen der Perserkönige, der iranischen Religionsgeschichte und den politischen und kulturellen Kontakten zwischen den Iranern und ihren Nachbarn, vornehmlich den Griechen und Römern.
Roof tile-ends (wadang) with double quatrefoils. From the site of Shuzhuanglou 梳粧樓, Warring- States Zhao 趙 city of Dabeicheng 大北城, Handan 邯鄲 (Hebei). Fourth to third century BCE.
The quatrefoil is an ornamental design formed by a cruciferous arrangement of four leafor petal-like projections radiating from a mutual hub. The form was widely circulated across the ancient Western world, most distinctively in Egypt, Mesopotamia, and the Iranian plateau, with a variety of related schemes, including the dual quatrefoil (also known as the petal-and-calyx alternation), as well as those more commonly called the rosettes or lotus flowers. In China, quatrefoils began to be regularly seen during the late Springs and Autumns period, most notably on the assemblage of Jin bronzes. The usage of quatrefoils gradually intensified in the following periods, reaching an apogee during the Han empire, with a range of variants applied to numerous articles of material culture. With the quatrefoils being a design largely unknown prior to the mid-Eastern Zhou period, this essay argues that a foreign stimulus, most notably from the then emerging Achaemenid empire, provided a primary catalyst for the subsequent adaptations of this type of ornament in China.
In Religion, Culture, and Politics in Pre-Islamic Iran, Bruce Lincoln offers a vast overview on different aspects of the Indo-Iranian, Zoroastrian and Pre-Islamic mythologies, religions and cultural issues. The book is organized in four sections according to the body of evidence they engage most directly: Avestan, Old Persian, Pahlavi, and Iranian materials in comparison with other data, including studies of myths, especially those with cosmogonic implications, ritual practices, cosmological constructions of space and time, points of intersection between religion, ethics, law, and politics, ideological aspects of scientific and medical theorizing, social organization and gender relations, and other diverse topics.
Volume 10 (2019) of Anabasis. Studia Classica et Orientalia is now out. This is a special volume, entitled “The Arsakid World: Studies on the History and Culture of Western and Central Asia” edited by Marek Jan Olbrycht and Jeffrey D. Lerner.
This article is now also available from the author’s page here.
The Provincial Capitals of Ērānšahr, a medieval Zoroastrian Middle Persian text, recounts how the daughter of the Jewish exilarch married the Sasanian king Yazdgird I and gave birth to Wahrām Gōr, his successor. While the historicity of the text has been largely undermined, scant attention has been given to its authorship and purpose. This article proposes that the story’s creators were members of the exilarch’s household in the tenth through eleventh century who internalized the broader concern with (invented) Sasanian pedigree during the period known as the Iranian intermezzo in an effort to appeal to Iranian Jews and other elites alike. Studying this text and its origins provides evidence of contact between Jews and Zoroastrians during this period and offers a new suggestion about the cultural context of the Zoroastrians who produced The Provincial Capitals.
This book examines community identity in the post-exilic temple community in Ezra-Nehemiah, and explores the possible influences that the Achaemenids, the ruling Persian dynasty, might have had on its construction. In the book, David Janzen reads Ezra-Nehemiah in dialogue with the Achaemenids’ Old Persian inscriptions, as well as with other media the dynasty used, such as reliefs, seals, coins, architecture, and imperial parks. In addition, he discusses the cultural and religious background of Achaemenid thought, especially its intersections with Zoroastrian beliefs.
Ezra-Nehemiah, Janzen argues, accepts Achaemenid claims for the necessity and beneficence of their hegemony. The result is that Ezra-Nehemiah, like the imperial ideology it mimics, claims that divine and royal wills are entirely aligned. Ezra-Nehemiah reflects the Achaemenid assertion that the peoples they have colonized are incapable of living in peace and happiness without the Persian rule that God established to benefit humanity, and that the dynasty rewards the peoples who do what they desire, since that reflects divine desire.
The final chapter of the book argues that Ezra-Nehemiah was produced by an elite group within the Persian-period temple assembly, and shows that Ezra-Nehemiah’s pro-Achaemenid worldview was not widely accepted within that community.
The first work of its kind, this book offers students and faculty of all levels an easy-to-use, up-to-date reference tool on Herodotus of Halicarnassus (the “Father of History”) and provides Herodotean scholars with a collection of important strands of recent work. Topics include the debt of Greek historical writing to epic poetry (and other genres); narratological analysis of the text; Herodotus’ position vis-à-vis his predecessors and contemporaries; his use of sources; his notion of Greekness; and the growing body of Persian and other Near Eastern evidence for sixth- and fifth century events.
Spanning three volumes, The Herodotus Encyclopedia surveys the current state of knowledge and understanding of Herodotus’ work, and discusses past, current, and emerging approaches to the text. Featuring contributions from an international team of more than 150 scholars, it offers more than 2,500 entries which cover the individuals, peoples, and places Herodotus names in his Histories; the composition and central themes in his work; and the historical, social, intellectual, and literary context of the period. Many entries also explore the text’s scholarship and reception from antiquity up to the present day. Offers entries for every proper name, group, and region mentioned in Herodotus’ Histories Provides discussions of the history of Herodotean studies and scholarship Considers the historical and cultural contexts within which Herodotus wrote and lived Addresses the reception of Herodotus during antiquity and beyond Incorporates the methods and findings of several different disciplines in the humanities Features maps and illustrations, a user guide, an index, and full bibliographical information in each entry The Herodotus Encyclopedia is an indispensable text for scholars in classics and related fields, instructors who cover Herodotus or Greek history in their courses, research libraries, and students of ancient Greek history and literature.
* Offers entries for every proper name, group, and region mentioned in Herodotus’ Histories
* Provides discussions of the history of Herodotean studies and scholarship
*Considers the historical and cultural contexts within which Herodotus wrote and lived
*Addresses the reception of Herodotus during antiquity and beyond *Incorporates the methods and findings of several different disciplines in the humanities
* Features maps and illustrations, a user guide, an index, and full bibliographical information in each entry
The Herodotus Encyclopedia is an indispensable text for scholars in classics and related fields, instructors who cover Herodotus or Greek history in their courses, research libraries, and students of ancient Greek history and literature.
The first issue of Studia Iranica 49 (2020) is out. For a table of contents and access to individual articles, see below or visit this page.
Antonio PANAINO & Franco MARTORELLO: The ‘Amphibology’ of the Time in Astrology: The King and the Rebel in Sasanian Astrological Literature
Bahman KARGAR, Ali BINANDEH & Behruz KHANMOHAMADI: Excavations at Tepe Qalaychi, a Mannaean Site in Western Azerbaijan, Iran
Cyrus NASROLLAHZADEH & Ebrahim QEZELBASH: Une inscription funéraire inédite en moyen-perse tardif (Dašt-e Rum, Yāsuj, Iran)
Leila KOOCHAKZADEH: La charte de l’Anjoman-e Ma’āref de 1901: Une source retrouvée de l’histoire de la reforme éducative en Iran
Alexandre KAZEROUNI: Ḥājj Ḥoseyn Āqā Malek (1871-1972), sa bibliothèque et son musée à Téhéran: Bourgeoisie marchande pieuse et espaces publics culturels en Iran
Le Brun, Alain (with a contribution from Naomi F. Miller). 2020. Suse. Sondage stratigraphique de l’Acropole 1: Couches 21 a 18 (campagnes 1977-1979). Paris: De Boccard.
Ouvert en 1969 dans le cadre du programme de recherches stratigraphiques de la Mission de Suse, le chantier dit de l’Acropole I a permis de distinguer trois périodes dans l’histoire de Suse au cours du IVe millénaire. La période I (couches 27 à 23) correspond à la première occupation de Suse. La période II (couches 22 à 17) est une période au cours de laquelle Suse et la Susiane vivent dans la mouvance culturelle et socio-politique de la Mésopotamie. C’est également une période au cours de laquelle se met en place un système complexe de comptabilité. La période III (couches 16 à 14), marquée par l’apparition dès le niveau 16C des premiers documents écrits, traduit le basculement de Suse dans une nouvelle zone d’influence, la zone d’influence proto-élamite. Six campagnes de fouilles ont été conduites entre 1969 et 1979. Les résultats des quatre premières campagnes, 1969-1972, ont été publiés dans les Cahiers de la Délégation archéologique française en Iran. Le présent ouvrage rend compte des campagnes effectuées entre 1977 et 1979 qui avaient porté sur des couches de la période II, les niveaux des couches 21 à 18. Il comprend la description des vestiges architecturaux, du matériel céramique, des documents glyptiques, ainsi que des documents de comptabilité que complète l’analyse d’échantillons archéobotaniques. Incomplète, les événements politiques survenus en Iran en 1979 ayant arrêté ce programme de recherche, cette publication n’en constitue pas moins une contribution utile à la connaissance de Suse et de la Susiane au cours de la seconde moitié du IVe millénaire et, plus largement, du monde urukéen.
