Category: Books

  • Greek perspectives on the Achaemenid Empire

    Morgan, Janett. 2016. Greek perspectives on the Achaemenid Empire: Persia through the looking glass. Edinburgh University Press.

    The Greek’s view of Persia and the Persians changed radically throughout the archaic and classical period as the Persians turned from noble warriors to peacock-loving cross-dressers. This book traces the development of a range of responses to the Achaemenids and their empire through a study of ancient texts and material evidence from the archaic and classical periods. Janett Morgan investigates the historical, political and social factors that inspired and manipulated different identities for Persia and the Persians within Greece. She offers unique insights into the role of Greek social elites and political communities in creating different representations of the Achaemenid Persians and their empire.

    About the author: Janett Morgan is an interdisciplinary ancient Greek historian. Her research focuses on material culture and its representation in ancient texts, investigating the ways in which individuals, groups and communities in Greece and Achaemenid Iran used architecture and artefacts to create religious, social and political identities and to express differences. She is the author of The Classical Greek House (Bristol Phoenix Press, 2010).

  • Authority and Identity in Medieval Islamic Historiography

    Hanaoka, Mimi. 2016. Authority and identity in medieval Islamic historiography: Persian histories from the peripheries. Cambridge University Press.

    Intriguing dreams, improbable myths, fanciful genealogies, and suspect etymologies. These were all key elements of the historical texts composed by scholars and bureaucrats on the peripheries of Islamic empires between the tenth and fifteenth centuries. But how are historians to interpret such narratives? And what can these more literary histories tell us about the people who wrote them and the times in which they lived? In this book, Mimi Hanaoka offers an innovative, interdisciplinary method of approaching these sorts of local histories from the Persianate world. By paying attention to the purpose and intention behind a text’s creation, her book highlights the preoccupation with authority to rule and legitimacy within disparate regional, provincial, ethnic, sectarian, ideological and professional communities. By reading these texts in such a way, Hanaoka transforms the literary patterns of these fantastic histories into rich sources of information about identity, rhetoric, authority, legitimacy, and centre-periphery relations.

    About the author: Mimi Hanaoka is Assistant Professor of Religious Studies at the University of Richmond, where she is a scholar of history and religion. Her publications include scholarly journal articles on Persian and Islamic history and historiography. Her work as a social and cultural historian focuses on Iran and the Persianate world from the tenth to fifteenth centuries, concentrating on issues of authority and identity. In the field of global history, she concentrates on interactions between the Middle East and East Asia, focusing on the history of Iran-Japan relations.

  • Personal names in Parthian epigraphical sources

    pnb-schmitt-2016Schmitt, Rüdiger. 2016. Iranisches Personennamenbuch Band 2/Faszikel 5: Personennamen in parthischen epigraphischen Quellen. (Österreichische Akademie Der Wissenschaften. Philosophisch-Historische Klasse; Iranische Onomastik 15). Wien: Verlag der Österreichischen Akademie der Wissenschaften (ÖAW).
    This volume of the Iranisches Personennamenbuch (Lexicon of Iranian personal names) presents a full collection of the personal names attested between 150 BCE and 300 CE in Parthian epigraphical sources, inclusive of patronymics and family names as well as the topographical names derived from personal names. Also non-Parthian and even non-Iranian (Semitic, Latin, etc.) personal names are taken into account, as they are part of the onomastic material attested in an Iranian language. The presentation of the names in principle is the same as in the earlier volumes of the Iranisches Personennamenbuch: First comes a full listing of all references (with the kind of the text and its provenance given in abbreviated form), then a sketchy prosopographical characterisation of the person(s) bearing the name, and finally the section on the morphological and etymological interpretation of the name, in which a cautious judgement is attempted. Here the names attested in the Old Iranian and the other Middle Iranian languages (together with their collateral tradition), now known in much greater numbers than at the time of Ferdinand Justi’s Iranisches Namenbuch (1895), are quoted in a fitting manner. Full indexes make all the names accessible that are quoted by way of comparison.
    About the Autor:
    Rüdiger Schmitt ist emer. Professor für Vergleichende Indogermanische Sprachwissenschaft und Indoiranistik der Universität des Saarlandes, Saarbrücken.
  • Islamisation

    Peacock, Andrew (ed.). 2017. Islamisation: Comparative perspectives from history. Edinburgh University Press.

    This is a forthcoming volume, scheduled to be published in March 2017.

    The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the 25 chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the 7th century to the start of the colonial period in 1800.

    Key questions are addressed including what is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture?

    The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over 11 centuries of its history.

    The editor: A.C.S. Peacock is Professor of Middle Eastern and Islamic History at the University of St Andrews, and holds a PhD from the University of Cambridge. His previous publications include The Great Seljuk Empire (2015) and Early Seljuq History (2010).

  • Zoroastrianism: Religious texts, theology, history and culture

    moazoroasMoazami, Mahnaz (ed.). 2016. Zoroastrianism: A collection of articles from the Encyclopaedia Iranica  (Encyclopaedia Iranica Extracts – EIE), 2 vols. New York: Encyclopaedia Iranica Foundation.
     Zoroastrian theology, cosmology and cosmogony, history of the faith, its rituals and ceremonies, Avestan and Middle Persian texts, festivals such as Nowruz, Mehregan and Sada, and a host of other topics, hitherto dispersed amidst other entries in their alphabetical sequence in the Encyclopædia Iranica, are gathered together here under one cover. The volume enables the readers to chart their way through complex traditions and debates throughout history, and brings into focus the interdependence of these pioneering contributions. As a thought-provoking and authoritative work of reference, it is a testimony to the fine scholarship and remarkable erudition of its contributors, scholars who have been foremost in ensuring that the Encyclopædia Iranica maintains its high reputation for authoritative comprehensiveness and pioneering research.
    List of Contents:

    Volume 1

    • Religious Concepts and Philosophy
    • Zoroaster and Zoroastrianism
    • The Elements in Zoroastrianism
    • The Divine Beings (Yazatas)
    • Demons, Fiends, and Witches
    • Zoroastrian Literature
    • Sacrifices and Offerings

    Volume 2

    • Ablutions and Purification Ceremonies
    • Prayers, Hymns, and Incantations
    • Priestly Titles and Prominent Zoroastrian Priests
    • Legal Aspects of Zoroastrianism
    • Death and the Afterlife
    • Festivals
    • Places of Worship
    • Zoroastrian Heroes and Adversaries
    • Mythical and Historical Locations
    • Parsi Communities

    About the Editor:

    Mahnaz Moazami is a Visiting Professor at the Bernard Revel Graduate School of Jewish Studies of Yeshiva University. Her research focuses on religion in pre-Islamic Iran, and she has published several articles on different aspects of Zoroastrianism.

  • Cosmopolitanism and empire

    Lavan, Myles, Richard Payne & John Weisweiler (eds.). 2016. Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean. Oxford University Press.

    The empires of the ancient Near East and Mediterranean invented cosmopolitan politics. In the first millennia BCE and CE, a succession of territorially extensive states incorporated populations of unprecedented cultural diversity. Cosmopolitanism and Empire traces the development of cultural techniques through which empires managed difference in order to establish effective, enduring regimes of domination. It focuses on the relations of imperial elites with culturally distinct local elites, offering a comparative perspective on the varying depth and modalities of elite integration in five empires of the ancient Near East and Mediterranean. If cosmopolitanism has normally been studied apart from the imperial context, the essays gathered here show that theories and practices that enabled ruling elites to transcend cultural particularities were indispensable for the establishment and maintenance of trans-regional and trans-cultural political orders. As the first cosmopolitans, imperial elites regarded ruling over culturally disparate populations as their vocation, and their capacity to establish normative frameworks across cultural boundaries played a vital role in the consolidation of their power. Together with an introductory chapter which offers a theory and history of the relationship between empire and cosmopolitanism, the volume includes case studies of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that analyze encounters between ruling classes and their subordinates in the domains of language and literature, religion, and the social imaginary. The contributions combine to illustrate the dilemmas of difference that imperial elites confronted as well as their strategies for resolving the cultural contradictions that their regimes precipitated.

  • Iranian cosmopolitanism: World religions at the Sasanian court

    Payne, Richard. 2016. Iranian cosmopolitanism: World religions at the Sasanian court, in Myles Lavan, Richard Payne & John Weisweiler (eds.), Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean, 209–230. Oxford University Press.

    Payne examines how the Iranian empire developed cosmopolitan techniques through which to overcome the religious contradictions of its elite. The imperial elite of Iranians cohered through Zoroastrian institutions that provided its shared self-conception and normative framework, while the local elites they subordinated frequently practiced other religions- notably Christianity whose cosmologies were incompatible with the ruling religion. Imagining their mythical-historical lineage as the source of all human knowledge, however, the Iranians considered themselves capable of integrating-by means of subordination – even potentially contradictory cultures. The late Sasanian court adopted the cosmopolitan practice of the dialectical disputation from the Roman empire to manage difference, showcasing the banal commonalities of all religious and philosophical traditions without jeopardizing the superior position of Zoroastrianism. In acting as the authorities in intra-Christian disputations, the Iranians even became the arbiters for competing Christian claims to doctrinal truths. Iranian cosmopolitanism thus reveals the subordinating mode in action, as Christian sub-elites acknowledged their superiors as the source of their cultural legitimacy and authority as well as of imperial perquisites
    and privileges.

  • Iranian Linguistic Studies in memoriam Xavier Tremblay

    Acta Iranica 57Pirart, Eric (ed.). 2016. Études de linguistique iranienne: in memoriam Xavier Tremblay. (Acta Iranica 57). Leuven: Peeters.
    The 57th volume of the Acta Iranica is dedicated to the memory of late Xavier Tremblay (* 26. 6. 1971, Lille—15. 11. 2011), in order to celebrate his contribution to Iranian and Indo-European Studies. Even unfinished, the work of Xavier Tremblay plays a fundamental role to our understanding of the origins of the Zoroastrian liturgy.
    Table of Contents (PDF):
    • Philippe Swennen: “Xavier Tremblay et la liturgie longue proto indo-iranienne. Présentation
    • Alberto Cantera: On Avestan text criticism (2): the accusative singular of the ū̆- and ṷa- stems in the long liturgy
    • Juan Jose Ferrer Losilla: “Preconsonantal nasals in the Avestan alphabet”
    • Jost Gippert: “Albano-Jranica II: Avestan +āfše”
    • Jean Kellens: “Deux apologues sur le feu rituel
    • Jaime Martinez-Porro: “The orthography of the Avestan diphthongs aē and aō in the munuscripts of the long liturgy”
    • Antonio Panaino: “The World’s Conflagration and the Manichaean “Great Fire” of 1468 years”
    • Éric Pirart: Les cvi de l’Avesta”
    • Nicholas Sims-Wiliams: “Bactria—Balkh: variations on a place-name”
  • Diodorus and his Library

    Michael, Rathmann. 2016. Diodor und seine “Bibliotheke”: Weltgeschichte aus der Provinz. Berlin: De Gruyter

    Previous research saw Diodorus as an author with modest intellect and a working technique of equal mediocrity, just capable enough of reconstructing forgotten historical works from the Hellenistic period. This study reveals a serious historiographer who brought an entirely original perspective to his “universal history,” based on his own background, talent, and training, especially as he presented heroic figures, such as Alexander the Great.

    See the table of contents here.

  • Pahlavi and Judeo-Persian Bible Manuscripts

    The Pahlavi Psalter. Ps 5 recto: Psalms 121 (opening is missing) and 122; discovered at Bulayïq/ Turfan oasis. © Turfanforschung (BBAW), Digitales Turfan-Archiv
    The Pahlavi Psalter. Ps 5 recto: Psalms 121 (opening is missing) and 122; discovered at Bulayïq/ Turfan oasis.
    © Turfanforschung (BBAW), Digitales Turfan-Archiv

    Pehlivanian, Meliné, Christoph Rauch & Ronny Vollandt (eds.). 2016. Orientalische Bibelhandschriften aus der Staatsbibliothek zu Berlin – PK. Eine illustrierte Geschichte. Wiesbaden: Reichert Verlag.

    The volume presents an illustrated history of the Oriental Bible Manuscripts from the Staatsbibliothek zu Berlin. It includes discriptions of the manuscripts which are among the oldest and most fascinating items in the Oriental Collection of the State Library of Berlin. The overwhelming majority of the manuscripts presented here come from the very cradle of the Abrahamic religions. The texts range across more than 1,500 years of Christian and Jewish history in the Near and Middle East and Africa, from Late Antiquity to the 19th century.
    They are written documents which have, not least, also left
    traces in the Islamic tradition. Another concern of the volume is to allow readers insights into the extremely extensive and varied collection of Oriental manuscripts in the Staatsbibliothek zu Berlin, whose outstanding treasures are in many cases only known to specialists in the field. The biblical texts, written on leather, parchment, papyrus, and paper bear witness not only to the complexity of the religious and theological traditions, but also impressively document the diversity of materials to be found in the Oriental manuscript culture, and not least the artistic achievements of the “Peoples of the Book”.

    Some most related chapters of this book regarding the Iranian Studies are:

    • Dennis Halft OP: “The ‘Book of Books’ in Persian” (pp. 150-154)
    • Dennis Halft OP: “A Persian Gospel Manuscript and the London Polyglot” (pp. 155-157.)
    • Desmond Durkin-Meisterernst: “A Middle Persian Pahlavi Psalter-Fragment in the Berlin Turfan Collection” (pp. 114-116).
    • Simone-Christiane Raschmann: “Christian Texts from Central Asia in the Berlin Turfan Collection” (pp. 105-113).
    • Friederike Weis: “Illustrated Persian Tales of the Prophets (Qis.as. al-anbiyāʾ) (pp. 163-172).