This volume is dedicated to the logos of Cambyses at the beginning of Book 3 in Herodotus’ Histories, one of the few sources on the Persian conquest of Egypt that has not yet been exhaustively explored in its complexity. The contributions of this volume deal with the motivations and narrative strategies behind Herodotus’ characterization of the Persian king but also with the geopolitical background of Cambyses’ conquest of Egypt as well as the reception of the Cambyses logos by later ancient authors. “Herodotean Soundings: The Cambyses Logos” exemplifies how a multidisciplinary approach can contribute significantly to a better understanding of a complex work such as Herodotus’ Histories.
The King’s Road offers a new interpretation of the history of the Silk Road, emphasizing its importance as a diplomatic route, rather than a commercial one. Tracing the arduous journeys of diplomatic envoys, Xin Wen presents a rich social history of long-distance travel that played out in deserts, post stations, palaces, and polo fields. The book tells the story of the everyday lives of diplomatic travelers on the Silk Road—what they ate and drank, the gifts they carried, and the animals that accompanied them—and how they navigated a complex web of geographic, cultural, and linguistic boundaries. It also describes the risks and dangers envoys faced along the way—from financial catastrophe to robbery and murder. … In shifting the narrative of the Silk Road from the transport of commodities to the exchange of diplomatic gifts and personnel, The King’s Road puts the history of Eastern Eurasia in a new light.
The Routledge Handbook of Ancient, Classical, and Late Classical Persian Literature contains scholarly essays and sample texts related to Persian literature from 650 BCE through the 16th century CE. It includes analyses of some seminal ancient texts and the works of numerous authors of the classical period.
The chapters apply a disciplinary or interdisciplinary approach to the many movements, genres, and works of the long and evolving body of Persian literature produced in the Persianate World. These collections of scholarly essays and samples of Persian literary texts provide facts (general information), instructions (ways to understand, analyze, and appreciate this body of works), and the field’s state-of-the-art research (the problematics of the topics) regarding one of the most important and oldest literary traditions in the world.
Thus, the Handbook’s chapters and related texts provide scholars, students, and admirers of Persian poetry and prose with practical and direct access to the intricacies of the Persian literary world through a chronological account of key moments in the formation of this enduring literary tradition.
Zarathustra pursued a life as a poet, priest, and spiritual teacher in northeastern Iran about 3,500 years ago, several centuries before the Vedic poets and Homer. He is thus the earliest known writer in any Indo-European language. That his poems can be read in the condition in which they were sung and speak directly to us through the millennia must be considered a veritable miracle.
The Gathas is a hymn in praise of timeless wisdom and with its aphoristic exposition the work resembles a didactic philosophical poem. Zarathustra wants to present a true picture of reality, of the imperishable archetypes of the world of thought as well as of the role of the individual in the material world. More than anything else, he urges us to value our free will, to listen to the voice of our conscience and contribute to the good renewal of the world.
In this translation, the Old Avestan literature is presented for the first time in Swedish in direct translation by Ashk Dahlén, docent of Iranian languages at Uppsala University, who also has provided the book with an introductory preface as well as comments, and a glossary.
Bis in die jüngste Zeit werden von der Forschung zahlreiche Fragen zu den Beziehungen zwischen dem frühen Sasanidenreich und seinem römischen Nachbarn kontrovers diskutiert. Auch zur innenpolitischen Entwicklung des Sasanidenreiches unter den Nachfolgern Šāpūrs I. bis in das frühe 4. Jahrhundert finden sich unterschiedliche Rekonstruktionen und Bewertungen. Im Rahmen der hier vorgelegten Untersuchungen wird das facettenreiche und teilweise aufgrund zahlreicher Divergenzen schillernde Bild der wechselseitigen Politik der beiden Großmächte und ihrer nicht-militärischen Interaktion (bis zum Jahr 363 n. Chr.), wie auch der innenpolitischen Entwicklung des Sasanidenreiches unter den Nachfolgern Šāpūrs I. vorgestellt und analysiert. Was präsentiert wird, ist im Wesentlichen Forschungs- und Quellenkritik. Anhand von Beispielen aus der Forschungsliteratur wird ausführlich dargelegt, in welcher Weise zugunsten einer These argumentiert wird und ob bzw. inwieweit die jeweiligen Vorstellungen auf verlässlicher Überlieferung beruhen.
Zoroastrianism was the religion of the ancient Persian kings and following the Arab conquest, it remained the religion of a significant portion of the population in Iran and parts of Central Asia. This book investigates the most important polemical treatise in the Zoroastrian tradition, the Škand Gumānīg-Wizār (“The Doubt-Dispelling Disquisition”), which was written by the theologian and philosopher Mardānfarrox son of Ohrmazddād. The text was composed in the ninth or tenth centuries in a language known as Middle Persian.
A sophisticated work of rationalist theology, the Škand Gumānīg-Wizār systematically critiques several rival religions of the late antique and early medieval Middle East, including Islam. The critique of Islam found in chapters 11 and 12 is the only sustained, systematic polemic against Islam in premodern Zoroastrian literature, one that attacks monotheism by focusing on the problem of evil. The text is of fundamental importance for understanding Iran’s transformation from a predominantly Zoroastrian society to a predominantly Muslim one during the Early Middle Ages.
This is the first book devoted to the Islamic sections of the Škand Gumānīg-Wizār. It provides a new translation and commentary of these important sections along with introductory chapters that explore Zoroastrians’ relationship with other religions in Late Antiquity and the early Islamic period; Mardānfarrox’s intellectual milieu (especially the influence of Islamic theology and interreligious debates); and the history of Zoroastrian polemics against Islam.
This volume brings together articles that present, comment on and interpret primary sources from the Sasanian and post-Sasanian periods. Few of the objects come from official excavations, unlike the clay sealings unearthed at Takt-e Solayman or Arabo-Sasanian copper coins from excavations at Susa, Qasr-i Abu Nasr, Naqs-i Rustam and Istakhr. Rare are the objects discovered accidentally, such as the Middle Persian document believed to have been found at Tang-e Boraq. The other objects came to us through the antiquities market: silver dishes, Arabo-Sasanian copper coins, seals and documents in Middle Persian. This volume completes the publication of the documents and bullae of the Tabarestan Archive.
This companion provides an overview of current work in the areas of Persian Computational Linguistics (CL) and Natural Language Processing (NLP). It covers a great number of topics and describes most innovative works of distinct academics researching the Persian language. The target group are researchers from computer science, linguistics, translation, psychology, philosophy, and mathematics who are interested in this topic.
The proceedings of the 12th Melammu Symposium is out. Among other interesting subjects, several papers contribute to aspects of ancient Iranian history and culture:
Josef Wiesehöfer: Ancient History and the Ancient Near East: Comments of an Ancient Historian
Daniel Beckman: On a Possible Assyrian Source of the Achaemenid Demand for “Earth and Water”
Eckart Otto: The Intellectual Heritage from the Neo-Assyrian Empire to the Achaemenids in the Western Reception History of the Book of Deuteronomy in the 16th and 17th Century
Rolf Strootman: Memories of Persian Kingship in the Hellenistic World
Tonia M. Sharlach: Over the Mountains: The Movement of Goods and People between Mesopotamia and Elam in the 21st Century BCE
Esther is the most visual book of the Hebrew Bible and largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged.
In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King’s courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.
Table of Contents Introduction Why Iconography? The Book of Esther: A New English Translation Exegesis i: The Persian Empire ii: Jews in a Persian world iii: The Book of Records: Persian perceptions of their past iv: Persian Kingship v: Susa and the palaces of Persia vi: Laws and Governance; tax and tribute vii: Banquets: drinking and feasting viii: Gardens – Paradeisoi ix: Couches and cups ; thrones and sceptres x: Courtiers xi: Vashti and her women xii: Elite women at the Persian court xiii: Royal concubinage xiv: Beauty and sexuality xv: Eunuchs xvi: The royal gate xvii: Royal protocol: audiences and formality xviii: The royal robe and gift-giving xix: Persian horses xx: Signet rings and seals xxi: Communications xxii: Peace and rebellion xxiii: Punishments and execution Epilogue: Visualising Esther in the post-Persian world (5,000 words)
