Bibliographia Iranica

A predominantly bibliographic blog for Iranian Studies

Category: Articles

  • The Linguistic History of Rayy up to the Early Islamic Period

    Rezai Baghbidi, Hassan. 2016. “The Linguistic History of Rayy up to the Early Islamic Period“, Der Islam 93(2), 403–412.

    The purpose of this paper is to give a short sketch of the linguistic history of Rayy from ancient times through the early Islamic period. The language of Rayy in the Old Iranian period must have been Median. The only traces of Median are a few loanwords identified in Old Persian, Assyrian and Babylonian inscriptions, Elamite tablets, Aramaic documents, and Greek texts. The language of Rayy in the Middle Iranian period seems to have been very close to the well-documented northwestern Middle Iranian language spoken in Parthia, known as Parthian or Arsacid Pahlavi. The Iranian dialect of Rayy in the Islamic period, known as the Rāzī dialect, was in fact the natural continuation of Middle Median. The only Rāzī texts available are a small number of poems by Bundār, a Shīʿīte poet at the court of Majd al-Dawla, the Buwayhid ruler of Rayy. In addition, scanty information about the Rāzī dialect can be obtained from a few classical Islamic sources and some of the Persian texts written in Rayy by Rāzī-speaking writers.

  • Arrian, the Second Sophistic, Xerxes, and the Statues of Harmodios and Aristogeiton

    Müller, Sabine. 2016. Arrian, the second Sophistic, Xerxes, and the statues of Harmodios and Aristogeiton. In Svärd, Saana & Robert Rollinger (eds.), Cross-cultural Studies in Near Eastern History and Literature, 173–202. Münster.

  • Christianity in Central Asia

    Dickens, Mark. 2015. Le christianisme syriaque en Asie centrale. In Borbone, Pier Giorgio & Pierre Marsone (eds.), Le christianisme syriaque en Asie centrale et en Chine (Études Syriaques 12), 6–39. Geuthner.

    Overview of the history of Christianity in Central Asia from the earliest reference in the works of Bardaisan to allusions in various sources to the final state of Christianity in the Timurid realm.

  • Interpreting Repetitions in Avestan

    Jügel, Thomas. 2016. Repetition Analysis Function (ReAF) II: Interpreting Repetitions in Avestan. Indogermanische Forschungen 121(1). 1–38.
    Up to this point, most editions of Avestan texts have been concerned with interpreting the text. Although repetitions and abbreviations were known, they were often ignored since they did not offer new insight into the understanding of the meanings of words. The present study takes the opposite approach. Ignoring the meaning of the text (at first), it tries to detect the compositional structure of the Yasna ceremony by concentrating on formal matters such as specific closing sections, frames, etc. In a second step, the content is considered in order to offer interpretations for the compositional structure. In ReAF I (Jügel 2015), information on the technical and theoretical background of the tool “Repetition Analysis Function” (ReAF) was given and textual units were identified. In ReAF II, the results of the ReAF for the Yasna ceremony as it appears in the manuscript J2 will be presented in detail. Furthermore, I will offer an interpretation of how to transfer the structural results to an analysis of the compositional structure of the Yasna. This also allows for the formulation of assumptions on the ceremonial structure.
    Thomas Jügel is a Research Fellow at the French National Centre for Scientific Research, Mondes iranien et indien (UMR 7528) in Paris.

  • A partial tree of Central Iranian

    Korn, Agnes. 2016. A partial tree of Central Iranian. Indogermanische Forschungen 121(1).
    Relations within the Iranian branch of Indo-European have traditionally been modelled by a tree that is essentially composed of binary splits into sub- and sub-subbranches. The first part of this article will argue against this tree and show that it is rendered outdated by new data that have come to light from contemporary and ancient languages. The tree was also methodologically problematic from the outset, both for reasons of the isoglosses on which it is based, and for not taking into account distinctions such as shared innovations vs. shared archaisms. The second part of the paper will present an attempt at an alternative tree for Iranian by proposing a subbranch which I will call “Central Iranian”. Such a branch seems to be suggested by a set of non-trivial morphological innovations shared by Bactrian, Parthian and some neighbouring languages. The reconstruction of the nominal system of Central Iranian which will then be proposed aims to show the result one arrives at when trying to reconstruct a subbranch as strictly bottom-up as possible, i. e. using only the data from the languages under study, and avoiding profitting from Old Iranian data and from our knowledge about the proto-languages.
    Agnes Korn is a Senior Research Fellow at the French National Centre for Scientific Research, Mondes iranien et indien (UMR 7528)

  • Figures of two kings on a late Sasanian coin

    Shavarebi, Ehsan. 2016. “Eine spätsasanidische Münze mit zwei Prägeherren“, Schweizer Münzblätter (Gazette numismatique suisse/Gazzetta numismatica svizzera) 66 (263), 63-66.

  • The battle of Arbela in 331 BCE

    Rollinger, Robert. 2016. “The battle of Arbela in 331 BCE, Disloyal “Orientals” and the Alleged “Panic” in the Persian Army: from Neo-Assyrian kings to Alexander III“, in: Saana Svärd and Robert Rollinger (eds.), Cross-cultural Studies in Near Eastern History and Literature, 213-242, Münster.

  • Greek Echos in Pahlavi Literature

    Agostini, Domenico . 2016. Greek echoes in Pahlavi literature. A preliminary survey of calques and foreign terms. Linguarum Varietas 5. 13–24.

    The vast majority of the extant Pahlavi literature was written or compiled during the Islamic period (mainly during the 9th-10th centuries) and deals with religious themes of theological and scholastic interest. Only a few examples of Sasanian imaginative, scientific and philosophical works have survived, despite the rich testimony towards their existence found in Syriac, Arabic, and Persian sources, as well as references in some Pahlavi texts. In particular, some of them teach us that Greek philosophical systems, astrology, astronomy and medicine penetrated Iranian thought already in the Sasanian period. These new ideas were necessarily reworked as they entered Zoroastrian writings. It is not always easy to
    pinpoint when and where certain aspects of the Pahlavi literature rely on Greek culture, although it is quite clear that the latter had a heavy influence on the formation of Iranian, and especially Zoroastrian, thinking in Sasanian period. This article aims to present some evidence of the presence of Greek thought and lexicon in the Pahlavi literature through the textual analysis of some passages belonging to the Zoroastrian literary tradition.

  • Archaeological research at Tappeh Pahlavan

    Thomalsky, Judith. 2016. “Archaeological research at Tappeh Pahlavan, North Khorasan Province (Northeastern Iran): Report on the 2014 season“, ANES 53, 59-79.

    In the summer of 2014, an Iranian-German team carried out the first systematic excavations at Tappe Pahlavan. The site is located in the Jajarm plain, a corridor between the Alborz Mountains in the north and the vast Dasht-e Khavir in the south. The surface of the site itself is littered with ceramics and the remains of an intensive production of stone beads. All stages of production are represented: from coarsely shaped pieces to finished polished beads. The most recent 14 C datings place the upper settlement horizon in the early sixth millennium BC. The site thus provides the earliest dates for the ceramic Neolithic period in Northeast Iran. The finds display clear ties with the Late Neolithic and Chalcolithic periods in Northeast Iran, and can be correlated with the cultural sphere of Kopet Dagh, located c. 200 km to the east. A large part of the retrieved ceramics can be described as a local Cheshmeh Ali variant. This ware would then be c. 500 years older than the hitherto known sequences, which as a rule begin after the mid-sixth millennium BC. Moreover, Djeitun ceramics, so characteristic for Northeast Iran and southern Turkmenistan and representative of the Late Neolithic in this region, are absent in Pahlavan. Hence, the question arises as to whether an early Chalcolithic must be postulated here, or an early manifestation of a local Cheshmeh Ali horizon.

  • Iranian cosmopolitanism: World religions at the Sasanian court

    Payne, Richard. 2016. Iranian cosmopolitanism: World religions at the Sasanian court, in Myles Lavan, Richard Payne & John Weisweiler (eds.), Cosmopolitanism and empire: Universal rulers, local elites, and cultural integration in the Ancient Near East and Mediterranean, 209–230. Oxford University Press.

    Payne examines how the Iranian empire developed cosmopolitan techniques through which to overcome the religious contradictions of its elite. The imperial elite of Iranians cohered through Zoroastrian institutions that provided its shared self-conception and normative framework, while the local elites they subordinated frequently practiced other religions- notably Christianity whose cosmologies were incompatible with the ruling religion. Imagining their mythical-historical lineage as the source of all human knowledge, however, the Iranians considered themselves capable of integrating-by means of subordination – even potentially contradictory cultures. The late Sasanian court adopted the cosmopolitan practice of the dialectical disputation from the Roman empire to manage difference, showcasing the banal commonalities of all religious and philosophical traditions without jeopardizing the superior position of Zoroastrianism. In acting as the authorities in intra-Christian disputations, the Iranians even became the arbiters for competing Christian claims to doctrinal truths. Iranian cosmopolitanism thus reveals the subordinating mode in action, as Christian sub-elites acknowledged their superiors as the source of their cultural legitimacy and authority as well as of imperial perquisites
    and privileges.